John Rawls is widely regarded as one of the most influential philosophers of the twentieth century, and his work has permanently shaped the nature and terms of moral and political philosophy, deploying a robust and specialized vocabulary that reaches beyond philosophy to political science, economics, sociology, and law. This volume is a complete and accessible guide to Rawls' vocabulary, with over 200 alphabetical encyclopaedic entries written by the world's leading Rawls scholars. From 'basic structure' to 'burdened society', from 'Sidgwick' to 'strains of commitment', and from 'Nash point' to 'natural duties', the volume covers the entirety of Rawls' central ideas and terminology, with illuminating detail and careful cross-referencing. It will be an essential resource for students and scholars of Rawls, as well as for other readers in political philosophy, ethics, political science, sociology, international relations and law.
Anthony Giddens has been in the forefront of developments in social theory for the past decade. In The Constitution of Society he outlines the distinctive position he has evolved during that period and offers a full statement of a major new perspective in social thought, a synthesis and elaboration of ideas touched on in previous works but described here for the first time in an integrated and comprehensive form. A particular feature is Giddens's concern to connect abstract problems of theory to an interpretation of the nature of empirical method in the social sciences. In presenting his own ideas, Giddens mounts a critical attack on some of the more orthodox sociological views. The Constitution of Society is an invaluable reference book for all those concerned with the basic issues in contemporary social theory.
"It is likely that this book will be regarded as the most important piece of grand sociological theory in English of the past decade."—Mark Poster, University of California "This book will take its place alongside such major statements of sociological theory as those of Parsons and Habermas. Anyone interested int eh state of the social sciences today, the character of social theory or the relevance of philosophy to social theory will now find it essential to grapple with Giddens's bold and incisive book."—Richard Bernstein, Haverford College, USA "Anthony Giddens's new book is the fullest presentation yet of his theoretical views . . . . it has the lean, sparse, utterly serious, craftsmanlike qualities we have learned to expect from its author and which make it a real pleasure to read."—Dennis Wrong, Times Higher Education Supplement
In Modernization and the Structure of Societies, Marion Levy shows the interdependencies of societies as a systematic whole in matters that are relevant for international affairs. He distinguishes different types of societies while simultaneously showing elements common to all societies. In a new epilogue being added to this edition, titled "Modernization Exhumed," the author alleges that criticism of modernization theory has generally been ideological or otherwise nonscientific. He provides a strong defense of his hypothesis. In his new introduction, he concentrates on the concept of interdependency. Modernization and the Structure of Societies is crucial to the understanding of contemporary international problems. It is a necessary addition to the personal libraries of sociologists, political scientists, and scholars of international affairs., Levy writes so as to produce strong reactions, but this does not obscure his real contribution. Because of his ambitious effort to synthesize a tremendous amount of available scholarship, the study is certain to last for a long time as a standard reference in the field of comparative sociology."—Morris Janowitz, American Journal of Sociology, "A giant book raising innumerable problems, often an exasperating book, yet important and likely to be much referred to by writers on comparative politics and administration."—Fred W. Riggs, American Political Science Review.
The authors show how the cultural values underlying the ideology of Western society have determined the structure and authority of the modern nation-state. This Western culture also suggests the form of various social institutions, legitimizes and limits the development of social movements, and provides for the place of the individual in society.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Recent theoretical and methodological innovations in the anthropological analysis of South Asian societies have introduced distinctive modifications in the study of Indian social structure and social change. This book, reporting on twenty empirical studies of Indian society conducted by outstanding scholars, reflects these trends not only with reference to Indian society itself, but also in terms of the relevance of such trends to an understanding of social change more generally. The contributors demonstrate the adaptive changes experienced by the studied groups in particular villages, towns, cities, and regions. The authors view the basic social units of joint family, caste, and village not as structural isolates, but as intimately connected with one another and with other social units through social and cultural networks of various kinds that incorporate the social units into the complex structure of Indian civilization. Within this broadened conception of social structure, these studies trace the changing relations of politics, economics, law, and language to the caste system. Showing that the caste system is dynamic, with upward and downward mobility characterizing it from pre-British times to the present, the studies suggest that the modernizing forces which entered the system since independence--parliamentary democracy, universal suffrage, land reforms, modern education, urbanization, and industrial technology--provided new opportunities and paths to upward mobility, but did not radically alter the system. The chapters in this book show that the study of Indian society reveals novel forms of social structure change. They introduce methods and theories that may well encourage social scientists to extend the study of change in Indian society to the study of change in other areas. Milton Singer (1912-1994) was Paul Klapper Professor of Social Sciences and professor of anthropology at the University of Chicago. He was a fellow of the Academy of Arts and Sciences. He was also chosen as a distinguished lecturer by the American Anthropological Association and was the recipient of the Distinguished Scholar Award of the Association for Asian Studies. Bernard S. Cohn (1918-2003) was Professor Emeritus of Anthropology at the University of Chicago. He was widely known for his work on India during the British colonial period and wrote many books on the subject of India including India: The Social Anthropology of a Civilization (1971), An Anthropologist among the Historians and Other Essays (1987), and Colonialism and its Forms of Knowledge (1996).
