Hymns and prayers to Vishnu, Shiva, Durga, Ganesha, Rama, Krishna, Lakshmi, etc., in the original Sanskrit with English transliterations and translations. As mentioned in the introduction, Several of these hymns have the 'Mantric' quality and even if we do not understand the words, the sound-rhythms themselves are capable of lifting us into another world.
Utpaladeva was a siddha and one of the great philosophers of Kashmir Shaivism. His poetry serves, and has for a thousand years served, as a guidebook for the spiritual path, providing words to express the otherwise ineffable experiences of personal transformation.
Utpaladeva (late 9th-early 10th century) was a great philosopher of the School of Recognition of non-dualist Kashmir Saivism, who established its philosophy on a solid basis with his Isvarapratyabhijna Karikas (Verses on the Recognition of the Lord), and with three philosophical works, the Siddhitrayi. He was the predecessor (Paramaguru) of the great Abhinavagupta. But at the same time he was a mystic of bhakti as we find it here expressed in his Hymns Sivastotravalt. For him, bhakti and advaita were not opposed to each other but complementary. The sivastotravali is a collection of verses and hymns which are an expression of intense bhakti, longing for the Lord, and the mystical experience of the author and his non-dual union with Siva. They were arranged in 20chapters or Stotras by his disciples. Of highly poetic quality, these verses belong to the greatest mystical literatures of the world. Swami Lakshman Joo, the last Saivacarya of Kashmir (1907-1991), combined in himself the great scholar of the tradition of Kashmir Saivism, who taught and expounded its texts time and again to his disciples and to scholars from all parts of the world, and the perfect yogi who had an intimate experience of the spirituality contained therein. He had a special love for the Sivastotravali and expounded it many times in different languages (Kashmiri, Hindi and English). His edition of the Sivastotravali with Ksemaraja's commentary and his Hindi translation remains the standard text. In the present volume his exposition in English is brought out for the first time.
This book presents Sri Aurobindo's views on linguistics in general and on Sanskrit in particular. It compares Sri Aurobindo's approach to the problem of the origin of human speech with those of other philologists. Sri Aurobindo has extensively studied some of the word-families of Sanskrit to find out the original mind-impressions that the root-sounds have within them. Discovering these, he shows how Sanskrit has preserved the original primitive structure of language and the system of simple root-sounds. Some original writings of Sri Aurobindo on the subject are included. Contents: I. Study of Language and Sri Aurobindo II. The Origin and Development of Language: Sri Aurobindo's Theory III. Growth of Language from Seed-sounds IV. The Creative Word: A New Approach to the Study of Language V. A True Interpretation of the Vedas: Need for a New Science of Language
Utpaladeva was considered a siddha, a "perfected being," one of the masters of the tantric tradition in Kashmir, and he is best known for his philosophical treatises. The Shivastotravali reflects Utpaladeva's philosophy, known as the Pratyabhijna school. And yet it is unique among the author's works in its not being a straightforward philosophical treatise but instead, as Dr. Bailly points out in her introduction, more of a spiritual diary of one who is actually treading the path of Shiva. The path that Utpaladeva has chosen does not require leaving one's home and heading for a mountain cave; instead it calls for changing one's view of the world, for leading a life of divine recognition while carrying on with ordinary life. In clearly written, lucid prose Dr. Bailly illuminates the many facets of Utpaladeva's quest. At the core of his spiritual journey is the enigmatic relationship between devotion and grace: how much does spiritual attainment depend upon the individual's efforts, and how much is a divine gift? And how are these to be realized while living in the midst of society, maintaining worldly obligations and lifestyle? For over a thousand years the Shaiva community of Kashmir has used in its worship the hymns of Utpaladeva's Shivastotravali. Here for the first time these hymns are presented in translation as English verse along with the Sanskrit, a clear and lively introduction, two appendices on special aspects of Kashmir Shaivism, and additional notes.
