Sri Aurobindo was an Indian nationalist, philosopher, yogi, guru, and poet. This book is an enquiry into the integral philosophy of Aurobindo and its contemporary relevance. It offers a reading of Aurobindo’s key texts by bringing them into conversation with religious studies and the hermeneutical traditions. The central argument is that Aurobindo’s integral philosophy is best understood as a hermeneutical philosophy of religion. Such an understanding of Aurobindo’s philosophy, offering both substantive and methodological insights for the academic study of religion, subdivides into three interrelated aims. The first is to demonstrate that the power of the Aurobindonian vision lies in its self-conception as a traditionary-hermeneutical enquiry into religion; the second, to draw substantive insights from Aurobindo’s enquiry to envision a way beyond the impasse within the current religious-secular debate in the academic study of religion. Working out of the condition of secularism, the dominant secularists demand the abandonment of the category ‘religion’ and the dismantling of the academic discipline of religious studies. Aurobindo’s integral work on ‘religion’, arising out of the Vedānta tradition, critiques the condition of secularity that undergirds the religious-secular debate. Finally, informed by the hermeneutical tradition and building on the methodological insights from Aurobindo's integral method, the book explores a hermeneutical approach for the study of religion which is dialogical in nature. This book will be of interest to academics studying Religious Studies, Philosophy of Religion, Continental Hermeneutics, Modern India, Modern Hinduism as well as South Asian Studies.
The media have become obsessed with instant world-wide news. Startling breakthroughs in medical and computer technology seem to occur weekly. Many people are communicating daily on the internet with new found friends in every corner of the country to form a new connectedness. We are indeed a nation of change. A dynamic energy is at play that is unprecedented, partly because we are a melting pot without the historical baggage that other countries carry. How does this affect our worldview?
This book presents contemporary perspectives of scholars working on different aspects of the philosophy of Sri Aurobindo- the idea of evolution, integral yoga, the transformation of the individual, society and earth, theories of nation and human unity, philosophy of emotions and ethics of the environment. Contributors examine Sri Aurobindo’s philosophy, its close conceptual relationship to classical Indian philosophy and its relevance. It sheds light on how his philosophy deals with the twenty-first century's fundamental problems and offers possible solutions. The book brings out the modern debate in Western philosophy involving thinkers like Michel Foucault, Jacques Derrida and Gilles Deleuze, and their predecessors, such as Martin Heidegger and Friedrich Nietzsche. This book is an exercise in comparative Philosophy,one that unpacks the mind of Sri Aurobindo in the context of Indian, European and Anglo-American philosophical discourse. It is of great relevance for a new generation of students, scholars of Indian philosophy, politics, religious studies and those interested in knowing the thought and practice of the twentieth-century Indian, thinker and yogi, Sri Aurobindo.
This study attempts to elucidate a possible meeting point of the traditions of Eastern and Western metaphysical thinking. In discussing Whitehead’s and Aurobindo’s views on being and becoming, it seeks the possibility of a better engagement between the East and the West in the light of the philosophical insights. It is an initiation into the Sitz im Leben of Whitehead’s philosophy and his general thought pattern. It carries a perceptive analysis to show the clear primacy of Becoming or Process in Whitehead that extends even to the Divine. It also highlights Aurobindo as a unique Indian Philosopher, who articulated Indian thought in Western categories. He was able to integrate the evolutionary theory of the West with the Indian understanding of becoming. The relationship between God and Creativity and Sachchidananda and the Supermind is studied within the context of Enlightenment and Modernity and the way of doing philosophy in the West and in the East.
Psychology in the Light of the East presents fresh insights into integral psychology, incorporating the reason of Western psychology together with the holistic outlook of Eastern wisdom. Borden examines the philosophy, mysticism, and psychology of both East and West to convey how they reflect the evolution of consciousness. Grounded in a theoretical framework, this text includes valuable techniques for application and invites readers on a journey of self-knowledge and self-mastery, providing practitioners as well as general readers with the tools for great personal and professional development.
For serious yoga practitioners curious to know the ancient origins of the art, Stephen Phillips, a professional philosopher and sanskritist with a long-standing personal practice, lays out the philosophies of action, knowledge, and devotion as well as the processes of meditation, reasoning, and self-analysis that formed the basis of yoga in ancient and classical India and continue to shape it today. In discussing yoga's fundamental commitments, Phillips explores traditional teachings of hatha yoga, karma yoga, bhakti yoga, and tantra, and shows how such core concepts as self-monitoring consciousness, karma, nonharmfulness ( ahimsa), reincarnation, and the powers of consciousness relate to modern practice. He outlines values implicit in bhakti yoga and the tantric yoga of beauty and art and explains the occult psychologies of koshas, skandhas, and chakras. His book incorporates original translations from the early Upanishads, the Bhagavad Gita, the Yoga Sutra (the entire text), the Hatha Yoga Pradipika, and seminal tantric writings of the tenth-century Kashmiri Shaivite, Abhinava Gupta. A glossary defining more than three hundred technical terms and an extensive bibliography offer further help to nonscholars. A remarkable exploration of yoga's conceptual legacy, Yoga, Karma, and Rebirth crystallizes ideas about self and reality that unite the many incarnations of yoga.
In this book Stephen Phillips focuses on one of the most important poems about meditation in world literature, as understood by two of the greatest philosophers of India, one classical, one modern. Sankara's commentaries on the Upanisads are a core of the Vedanta tradition and Aurobindo is a towering figure of 20th-century Hindu thought. This is the first time their approaches have been studied together. The Isa (c. 500 BCE) an Upanisad belongs to a genre of adhyatmika learning-concerning self and consciousness-in early Indian literature. According to the Ancient Indian tradition of yoga, meditation is antithetical to willful bodily and mental action. Breathing is all you do. In the conception of the Isa Upanisad, we are told that the best that comes from meditation is because of what the Lord is. In Sankara's interpretation it comes to block out the little you, whereas according to Aurobindo it comes as a divine connection, an occult Conscious Force belonging to truer part of oneself, atman, and an opening to that self's native energy. Framed around Aurobindo's translation of each of the Isa's eighteen verses, along with a translation of each verse, Phillips follows a different reading of Sankara as laid out in his commentary. All this is done against the backdrop of modern scholarship. Convergences and divergences of these streams are the focus throughout. Appendix A presents the Upanisad with the two readings side by side. This book traces a worldview and consonant yoga teaching common to two authors who are typically taken to be oceans apart, not only chronologically but in intellectual stance. Addressing a huge gap in the contemporary literature on meditation in the Hindu traditions, Phillips presents a compelling new way of thinking about meditation in the Advaita Vedanta philosophy and Upanisad.