Day Mattar's Springing from the Pews is an explosive pamphlet which explores an episode of sexual violence through a verse play interwoven with confessions and journal entries. Mattar's poetry is eloquent, with a dark intensity underlying the sugary surface, with echoes of Frank O'Hara and Sharon Olds. A breathtaking read, Mattar's splenetic energy gushes out like water from a fire hydrant.
From the Pews in the Back is a book filled with questions about Catholic identity. How do young Catholic women see or define themselves? What is their relationship to the church? What are their struggles and joys? In a church that often consigns them to the pews in the back, what place are young women claiming? This collection of twenty-nine essays approaches these questions from a multitude of angles. These brief memoirs, to 'her with the insights of editors Kate Dugan and Jennifer Owens, offer a glimpse into what it means to be young, Catholic, and female in today's church. These women wrestle with the Catholic faith and with the church. They ask hard questions of the institution and are not willing to take easy answers. From the Pews in the Back is a new chapter in the dialogue about the role of women in the church. The voices of these women range from inspiring and energetic to challenging and wounded. Ultimately, though these women are stubbornly hopeful. They are claiming a place in the church and are calling other Catholics to talk with them about this claim.
To grow and remain vital, churches need to attract families. But the cultural landscape has changed and any church may have two-parent families with children, blended families, boomerang families, adult children of divorce and their families or lack of families, single adults whose family is the church, grandparents parenting again, childless families, co-habitation families, and children with three legal parents. What ministries are helpful in attracting and keeping families active and engaged in the life and mission of the church? This book will help church pastors and leaders navigate the changing tides in ministry to become the kind of church that families want to attend, where the church’s dynamic faith invites families who may then bring their friends.This means reaching out to all kinds of families, some with needs that only a church family can fulfill. With practical helps and suggestions for ministries, worship, small groups, and even facilities, author and family expert Linda Ranson Jacobs will help you create a welcoming place for everyone.
Delving into the widespread, contemporary longing for a more serious and communal experience of Christianity, this book provides important theoretical underpinnings and casts a vision for a new monasticism within the Wesleyan tradition. Elaine Heathand Scott Kisker call for the planting of neo-monastic churches which embody the Wesleyan vision of holiness in postmodern contexts. This book also points toward some vital shifts that are necessary in theological education in order to equip pastorsto lead such communities. Longing for Spring helps Wesleyans of all stripes understand the theory and praxis necessary for planting neo-monastic communities as a new model of the church that is particularly important in the postmodern context. The authors write in an engaging, conversational style that is conversant with postmodern culture, yet thoroughly informed by critical research. Heath and Kisker boldly challenge the imagination of the church, both within and beyond Wesleyan traditions, to consider the possibility of revitalizing the church through the new monasticism.
This book examines how the shifts in the early 19th century in New York City affected children in particular. Indeed, one could argue that within this context, that “children” and “childhood” came into being. In order to explore this, the skeletal remains of the children buried at the small, local, yet politically radical Spring Street Presbyterian Church are detailed. Population level analyses are combined with individual biological profiles from sorted burials and individual stories combed from burial records and archival data. What emerges are life histories of children—of infants, toddlers, younger children, older children, and adolescents—during this time of transition in New York City. When combined with historical data, these life histories, for instance, tell us about what it was like to grow up in this changing time in New York City
In 1814 when General Andrew Jackson defeated the Creek Indians at Horse Shoe Bend in Alabama, settlers began making their way to the new area creating “Alabama Fever”. Many of these settlers homesteaded the area in Southeast Alabama that would become known as Spring Hill. These Settlers came from Virginia, North and South Carolina, and Georgia, bringing with them a strong work ethic and the determination that their community would not be isolated, that it would be educated, and that religion would thrive. In this moving account Mr. Lowery shares with the reader the importance of the people and community institutions that so positively influenced him for the first twenty one years of his life. Because of community participation these institutions remained strong and influential through the years. The family, churches, and school would cooperate in bringing to fruition the vision of the early settlers set on making Spring Hill a strong and viable community.
Can't Ida Mueller walk to town without being harangued by rowdy railroad men? The formerly lovely town of Spring Creek, Texas, has been overtaken by saloons and disorderly conduct. So when a handsome stranger arrives with plans to open a gambling hall next to her family's mercantile store, Ida makes plans of her own: to foil his! Someone has to save Spring Creek. And since Ida's convinced marriage isn't in her future, the Lord's work will be! But after one look into Mick Bradley's eyes—and heart—the plucky beauty might start hearing wedding bells!
