In this compilation of previously unpublished and largely unexamined sermons, Bond shapes a picture of colonial Virginia's religious environment that is unparalleled in both its depth and scope. His commentary vastly enriches our appreciation not only of the texts, but also of their writers and the important role these clergymen played in shaping the young nation.
Edward L. Bond offers a reappraisal of religion's place in the colonies, fully chronicling as well as contextualizing the practice of religion and church activities in early America. The addition of previously unpublished and largely unexamined sermons shapes a picture of colonial Virginia's religious environment that is unparalleled in both depth and scope The book vastly enriches our appreciation not only of the texts, but also of their writers and the important role these clergymen played in shaping the young nation.
Others introduce readers to historical figures who are less familiar: freedmen schoolteacher Caroline Putnam; reformer Orra Gray Langhorne; Sadie Heath Cabaniss, the founder of professional nursing in Virginia; and Marie Kimball, an early preservationist. Essays on cotton textile workers in the late nineteenth century and home demonstration agents in the early twentieth examine women's collective experiences in these important areas. Altogether, the essays in this collection offer readers an engaging and personal window into the experiences of women in the Old Dominion. Contributors: Anna Berkes on Marie Kimball; Ray Bonis on Adèle Clark; Arica L. Coleman on Mildred Loving; Beth English on Wage-Earning Women; Warren R. Hofstra on Virginia "Patsy" Cline; Caroline E. Janney on Janet Henderson Weaver Randolph; Catherine Jones on Lucy Goode Brooks; Jodi L. Koste on Sadie Heath Cabaniss; Pamela R. Matthews on Ellen Glasgow; Ann E.
This collection of essays on seventeenth-century Virginia, the first such collection on the Chesapeake in nearly twenty-five years, highlights emerging directions in scholarship and helps set a new agenda for research in the next decade and beyond. The contributors represent some of the best of a younger generation of scholars who are building on, but also criticizing and moving beyond, the work of the so-called Chesapeake School of social history that dominated the historiography of the region in the 1970s and 1980s. Employing a variety of methodologies, analytical strategies, and types of evidence, these essays explore a wide range of topics and offer a fresh look at the early religious, political, economic, social, and intellectual life of the colony. Contributors Douglas Bradburn, Binghamton University, State University of New York * John C. Coombs, Hampden-Sydney College * Victor Enthoven, Netherlands Defense Academy * Alexander B. Haskell, University of California Riverside * Wim Klooster, Clark University * Philip Levy, University of South Florida * Philip D. Morgan, Johns Hopkins University * William A. Pettigrew, University of Kent * Edward DuBois Ragan, Valentine Richmond History Center * Terri L. Snyder, California State University, Fullerton * Camilla Townsend, Rutgers University * Lorena S. Walsh, Colonial Williamsburg Foundation
Bodies of Belief argues that the paradoxical evolution of the Baptist religion, specifically in Pennsylvania and Virginia, was simultaneously egalitarian and hierarchical, democratic and conservative.
Ultimately, the book chronicles a dual process of rebirth, as Virginians simultaneously formed a republic and became evangelical Christians.Winner of the Walker Cowen Memorial prize for an outstanding work of scholarship in eighteenth-century studies
This is the only modern comprehensive constitutional history of any state, and as a history of Virgina, it is one of the oldest and most complex. Virginia's state legislature is the Virginia General Assembly, which was established in July 1619, making it the oldest current lawmaking body in North America. Brent Tarter's Constitutional History of Virginia covers over three hundred years of Virginia's legislative policy, from colony to statehood, revealing its political and legal backstory. From the very beginning in 1606, when James I chartered the Virginia Company to establish a commercial outpost on the Atlantic coast of North America, through the first two decades of the twenty-first century, the fundamental constitutions of the colony and state of Virginia have evolved and changed as the demographic, economic, political, and cultural characteristics of Virginia changed. Elements of the colonial constitution influenced the character of the state's first constitution in 1776, and changing relationships between the people and their government, as well as relationships between the state and federal governments, have influenced how the state's constitution has evolved. Tarter explores that evolution and taps into its relevance to the people who have lived and still live in Virginia.
The history of race and religion in the American South is infused with tragedy, survival, and water—from St. Augustine on the shores of Florida’s Atlantic Coast to the swampy mire of Jamestown to the floodwaters that nearly destroyed New Orleans. Determination, resistance, survival, even transcendence, shape the story of race and southern Christianities. In Christianity and Race in the American South, Paul Harvey gives us a narrative history of the South as it integrates into the story of religious history, fundamentally transforming our understanding of the importance of American Christianity and religious identity. Harvey chronicles the diversity and complexity in the intertwined histories of race and religion in the South, dating back to the first days of European settlement. He presents a history rife with strange alliances, unlikely parallels, and far too many tragedies, along the way illustrating that ideas about the role of churches in the South were critically shaped by conflicts over slavery and race that defined southern life more broadly. Race, violence, religion, and southern identity remain a volatile brew, and this book is the persuasive historical examination that is essential to making sense of it.
From Jamestown to Jefferson sheds new light on the contexts surrounding Thomas Jefferson’s Statute for Religious Freedom—and on the emergence of the American understanding of religious freedom—by examining its deep roots in colonial Virginia’s remarkable religious diversity. Challenging traditional assumptions about life in early Virginia, the essays in this volume show that the colony was more religious, more diverse, and more tolerant than commonly supposed. The presence of groups as disparate as Quakers, African and African American slaves, and Presbyterians, alongside the established Anglicans, generated a dynamic tension between religious diversity and attempts at hegemonic authority that was apparent from Virginia’s earliest days. The contributors, all renowned scholars of Virginia history, treat in detail the complex interactions among Virginia’s varied religious groups, both in and out of power, as well as the seismic changes unleashed by the Statute’s adoption in 1786. From Jamestown to Jefferson suggests that the daily religious practices and struggles that took place in the town halls, backwoods settlements, plantation houses, and slave quarters that dotted the colonial Virginia landscape helped create a social and political space within which a new understanding of religious freedom, represented by Jefferson’s Statute, could emerge. Contributors:Edward L. Bond, Alabama A&M University * Richard E. Bond, Virginia Wesleyan College * Thomas E. Buckley, Jesuit School of Theology of Santa Clara University/Graduate Theological Union * Daniel L. Dreisbach, American University, School of Public Affairs * Philip D. Morgan, Johns Hopkins University * Monica Najar, Lehigh University * Paul Rasor, Virginia Wesleyan College * Brent Tarter, Library of Virginia
