This is the fifth volume from the International Sparta Seminar, in the series founded by Anton Powell and Stephen Hodkinson. Thomas J. Figueira is here the editor of sixteen papers; fifteen are new, the other is newly translated from the French. Among the authors are most of the world's leading authorities on the history of Sparta. There are particular concentrations of papers on Spartan women; the economy of Sparta; helots and Messenians; Xenophon and Sparta; and the modern reception of Sparta.
Jean Ducat is the leading French authority on classical Sparta. Here is what is likely to be seen as his magnum opus. Ducat systematically collects, translates and evaluates the sources - famous and obscure alike - for Spartan education. He deploys his familiar combination of good judgement and uncompromising recognition of the limits to our knowledge, while drawing at times on aspects of French structuralism. This book is likely to become the definitive reference on its subject, while also informing and provoking the future work of others. Sparta was admitted by Greeks generally, even by its Athenian enemies, to be the School of Hellas. Ducat's work is thus a major contribution to our understanding of Greek ideas, and indeed to the history of education.
This is the first book-length examination of Spartan women, covering over a thousand years in the history of women from both the elite and lower classes. Classicist Sarah B. Pomeroy comprehensively analyzes ancient texts and archaeological evidence to construct the world of these elusive though much noticed females. Sparta has always posed a challenge to ancient historians because information about the society is relatively scarce. Most existing scholarship on Sparta concerns the military history of the city and its heavily male-dominated social structure--almost as if there were no women in Sparta. Yet perhaps the most famous of mythic Greek women, Menelaus' wife Helen, the cause of the Trojan War, was herself a Spartan. Written by one of the leading authorities on women in antiquity, Spartan Women reconstructs the lives and the world of Sparta's women, including how their status changed over time and how they held on to their surprising autonomy. Proceeding through the archaic, classical, Hellenistic, and Roman periods, Spartan Women includes discussions of education, family life, reproduction, religion, and athletics.
This is the 7th volume from the International Sparta Seminar, in the series begun in 1989 by Anton Powell with Stephen Hodkinson. The volume is both thematic and eclectic. Ephraim David and Yoann Le Tallec treat respectively the politics of nudity at Sparta and the role of athletes in forming the Spartan state. Nicolas Richer examines the significance of animals depicted in Lakonian art; Andrew Scott asks what Lakonian figured pottery reveals of local consumerism. Nino Luraghi and Paul Christesen deal respectively with the way in which Sparta was viewed by Messenians and by Ephorus. Jean Ducat treats 'the ghost of the Lakedaimonian state', a major study of formal relations between Spartiate and perioikic communities. Thomas Figueira considers how Spartan women policed masculine behaviour. Anton Powell traces the development of Spartan reactions to political divination in the classical period.
The standard image of Sparta is of an egalitarian, military society which disdained material possessions. Yet property and wealth played a critical role in her history. Classical Sparta's success rested upon a compromise between rich and poor citizens. Economic differences were masked by a uniform lifestyle and a communal sharing of resources. Over time, however, increasing inequalities led to a plutocratic society and to the decline of Spartan power. Using an innovative combination of historical, archaeological and sociological methods, Stephen Hodkinson challenges traditional views of Sparta's isolation from general Greek culture. This volume is the first major monograph-length discussion of a subject on which the author is recognised as the leading international authority.
“Remarkable . . . [The author’s] crystalline prose, his vivacious storytelling and his lucid historical insights combine here to provide a first-rate history.” —Publishers Weekly Sparta has often been described as the original Utopia—a remarkably evolved society whose warrior heroes were forbidden any other trade, profession, or business. As a people, the Spartans were the living exemplars of such core values as duty, discipline, the nobility of arms in a cause worth dying for, sacrificing the individual for the greater good of the community (illustrated by their role in the battle of Thermopylae), and the triumph over seemingly insuperable obstacles—qualities often believed today to signify the ultimate heroism. In this book, distinguished scholar and historian Paul Cartledge, long considered the leading international authority on ancient Sparta, traces the evolution of Spartan society—the culture and the people as well as the tremendous influence they had on their world and even ours. He details the lives of such illustrious and myth-making figures as Lycurgus, King Leonidas, Helen of Troy (and Sparta), and Lysander, and explains how the Spartans, while placing a high value on masculine ideals, nevertheless allowed women an unusually dominant and powerful role—unlike Athenian culture, with which the Spartans are so often compared. In resurrecting this culture and society, Cartledge delves into ancient texts and archeological sources and includes illustrations depicting original Spartan artifacts and drawings, as well as examples of representational paintings from the Renaissance onward—including J.L. David’s famously brooding Leonidas. “A pleasure for anyone interested in the ancient world.” —Kirkus Reviews “[An] engaging narrative . . . In his panorama of the real Sparta, Cartledge cloaks his erudition with an ease and enthusiasm that will excite readers from page one.” —Booklist “Our greatest living expert on Sparta.” —Tom Holland, prize-winning author of Rubicon: The Last Years of the Roman Republic
Both in antiquity and in modern scholarship, classical Sparta has typically been viewed as an exceptional society, different in many respects from other Greek city-states. This view has recently come under challenge from revisionist historians, led by Stephen Hodkinson. This is the first book devoted explicitly to this lively historical controversy. Historians from Britain, Europe and the USA present different sides of the argument, using a variety of comparative approaches. The focus includes kingship and hegemonic structures, education and commensality, religious institutions and practice, helotage and ethnography. The volume concludes with a wide-ranging debate between Hodkinson and Mogens Herman Hansen (Director of the Copenhagen Polis Centre), on the overall question of whether Sparta was a normal or an exceptional polis.
Ten new essays from a distinguished international cast treat Sparta's most famous area of activity. The results are challenging. Among the contributors, Thomas Figueira explores the paradox that Sparta's cavalry was an undistinguished institution. Jean Ducat conducts the most thorough study to date of Sparta's official cowards, the 'tremblers'. Anton Powell asks why Sparta chose not to destroy Athens after the Peloponnesian War. And Stephen Hodkinson argues that the image of Spartan society as militaristic may after all be a?mirage. This is the sixth volume from the International Sparta Seminar, founded by Powell and Hodkinson in 1988. The series has established itself as the main forum for the study of Spartan history.
"Once in the military system, Israelis never fully exit," writes the prizewinning journalist Patrick Tyler in the prologue to Fortress Israel. "They carry the military identity for life, not just through service in the reserves until age forty-nine . . . but through lifelong expectations of loyalty and secrecy." The military is the country to a great extent, and peace will only come, Tyler argues, when Israel's military elite adopt it as the national strategy. Fortress Israel is an epic portrayal of Israel's martial culture—of Sparta presenting itself as Athens. From Israel's founding in 1948, we see a leadership class engaged in an intense ideological struggle over whether to become the "light unto nations," as envisioned by the early Zionists, or to embrace an ideology of state militarism with the objective of expanding borders and exploiting the weaknesses of the Arabs. In his first decade as prime minister, David Ben-Gurion conceived of a militarized society, dominated by a powerful defense establishment and capable of defeating the Arabs in serial warfare over many decades. Bound by self-reliance and a stern resolve never to forget the Holocaust, Israel's military elite has prevailed in war but has also at times overpowered Israel's democracy. Tyler takes us inside the military culture of Moshe Dayan, Yitzhak Rabin, Ariel Sharon, and Benjamin Netanyahu, introducing us to generals who make decisions that trump those of elected leaders and who disdain diplomacy as appeasement or surrender. Fortress Israel shows us how this martial culture envelops every family. Israeli youth go through three years of compulsory military service after high school, and acceptance into elite commando units or air force squadrons brings lasting prestige and a network for life. So ingrained is the martial outlook and identity, Tyler argues, that Israelis are missing opportunities to make peace even when it is possible to do so. "The Zionist movement had survived the onslaught of world wars, the Holocaust, and clashes of ideology," writes Tyler, "but in the modern era of statehood, Israel seemed incapable of fielding a generation of leaders who could adapt to the times, who were dedicated to ending . . . [Israel's] isolation, or to changing the paradigm of military preeminence." Based on a vast array of sources, declassified documents, personal archives, and interviews across the spectrum of Israel's ruling class, FortressIsrael is a remarkable story of character, rivalry, conflict, and the competing impulses for war and for peace in the Middle East.
