In this sequel to Space, Time and Incarnation, Thomas F. Torrance sets out the biblical approach to the Resurrection in terms of the intrinsic significance of the resurrected one, Jesus; and demonstrates that the Resurrection is entirely consistent with who Jesus was and what he did. The Resurrection is thus taken realistically, and treated as of the same nature, in the integration of physical and spiritual existence, as the death of Christ. All this is elucidated in the context of modern scientific thought, in such a way as to show that far from being frightened by modern science into a compromise of the New Testament's message of the Resurrection of Jesus Christ in body, it actually allows us to take its full measure. This classic volume from one of the premier English speaking theologian of the 20th century remains an important contribution to the field of systematic theology. For this Cornerstones edition, the preface is written by Paul D. Molnar.
When the Nicene Creed affirms that the eternal Son of God 'for us and for our salvation came down from heaven', it asserts that God Himself is actively present within the space and time of our world. The philosophical problems that this involves are bound up with Christian theology, and form the subject of this book.
According to Robert John Russell, one of the foremost scholars on relating Christian theology and science, the topic of “time and eternity” is central to the relation between God and the world in two ways. First, it involves the notion of the divine eternity as the supratemporal source of creaturely time. Second, it involves the eternity of the eschatological New Creation beginning with the bodily Resurrection of Jesus in relation to creaturely time. The key to Russell's engagement with these issues, and the purpose of this book, is to explore Wolfhart Pannenberg’s treatment of time and eternity in relation to mathematics, physics, and cosmology. Time in Eternity is the first book-length exposition of Russell’s unique method for relating Christian theology and the natural sciences, which he calls “creative mutual interaction” (CMI). This method first calls for a reformulation of theology in light of science and then for the delineation of possible topics for research in science drawing on this reformulated theology. Accordingly, Russell first reformulates Pannenberg’s discussion of the divine attributes—eternity and omnipresence—in light of the way time and space are treated in mathematics, physics, and cosmology. This leads him to construct a correlation of eternity and omnipresence in light of the spacetime framework of Einstein’s special relativity. In the process he proposes a new flowing time interpretation of relativity to counter the usual block universe interpretation supported by most physicists and philosophers of science. Russell also replaces Pannenberg’s use of Hegel’s concept of infinity in relation to the divine attributes with the concept of infinity drawn from the mathematics of Georg Cantor. Russell then addresses the enormous challenge raised by Big Bang cosmology to Christian eschatology. In response, he draws on Pannenberg’s interpretation both of the Resurrection as a proleptic manifestation of the eschatological New Creation within history and the present as the arrival of the future. Russell shows how such a reformulated understanding of theology can shed light on possible directions for fundamental research in physics and cosmology. These lead him to explore preconditions in contemporary physics research for the possibility of duration, copresence, retroactive causality, and prolepsis in nature.
Ancient EgyptThe Kinley built a ship capable of traveling faster than light, and it carried a group of scientists to a small, distant planet--Earth. When their ship was destroyed, they were stranded. They buried remnants of their technology deep beneath the desert and sent a last message home.... Modern DayKinley hovers on the brink of extinction. An enemy that nearly obliterated their race has risen again--with the ability to destroy them for good. A lone soldier named Pruit is sent on a desperate mission: follow the ancient beacon back to Earth and recover the secrets to faster-than-light travel. Technology that once allowed them to cross vast reaches of space might allow them to outrun their enemies and find a safe world to call their own. Pruit's quest draws enemies after her and awakens ancient foes on Earth. At every turn she finds adversaries willing to risk everything to stop her, each one hoping to steal the knowledge for themselves. The rivals meet in modern-day Egypt and their struggle alters the fate of worlds.
How can a respected scientist believe in the resurrection? Can I trust the Bible’s account that Jesus actually rose from the dead? If the resurrection really occurred, of what importance is it to you and me? Our ready embrace of the authority of science has left many doubting that Jesus’s resurrection was a verifiable, historical event. Yet Thomas Miller, an experienced scientist and well-respected surgeon, challenges the notion that modern medicine has disproved the possibility of the resurrection. Through careful investigation of the evidence and evaluation of its reliability, Dr. Miller demonstrates that science and religion are not incompatible and makes a compelling case for the reality of the resurrection.
When Jesus died on the cross, it seemed that all had been lost. Death had won. But after three days in a rich man's tomb, Jesus appeared...alive! The news was so shocking that his followers refused to believe it until they saw him with their own eyes and touched his wounds with their own hands. Then Jesus made an amazing claim: In the future, they too would have resurrected bodies like his, bodies that would never deteriorate, age, or perish. They would have new life without death or pain in the presence of a loving God forever. But can we really believe His promise? For that matter, can we really believe that the promise was made by a man who rose from the dead? In this fascinating look at the claims of the Gospel writers and 2,000 years of believing Christians, bestselling author Josh McDowell and his son Sean examine the compelling evidence and conclude that Jesus Christ conquered death and the grave. In clear, concise, and accessible chapters, Josh and Sean present the facts about the resurrection and what it means for readers today.
Is there a higher power in the universe? What happens to us when we die? Leading physicist Frank J. Tipler tackles these questions and more in an astonishing and profoundly important book that scientifically proves the existence of God and the physical resurrection of the dead.
“A thrilling, fast-paced excursion through the history of physical discovery . . . from silly putty to string theory” (Dr. Paul Halpern, author of Collider). Following his previous volumes, The Science Book and The Math Book, acclaimed science writer Clifford Pickover returns with a richly illustrated chronology of physics, containing 250 short, entertaining, and thought-provoking entries. In addition to exploring such engaging topics as dark energy, parallel universes, the Doppler effect, the God particle, and Maxwells demon, The Physics Book extends back billions of years to the hypothetical Big Bang and forward trillions of years to a time of “quantum resurrection.” Like the previous titles in this series, The Physics Book offers a lively and accessible account of major concepts without getting bogged down in complex details.
For too long contemporary theology has downplayed the importance of holding together the incarnation and the resurrection when thinking theologically. Paul Molnar here surveys the place of these key doctrines in the thought of several influential theologians: Karl Barth, Karl Rahner, Thomas F. Torrance, John Macquarrie, Gordon Kaufman, Sallie McFague, Roger Haight, John Hick, and Wolfhart Pannenberg. Molnar demonstrates that whenever the starting point for interpreting the resurrection is not Jesus himself, the incarnate Son of the Father, then Christology and Soteriology are undermined because they are not properly rooted in a plausible doctrine of the Trinity. Fair, comprehensive, and balanced, Molnar's analysis, following Torrance and Barth, highlights the details of contemporary theology of the resurrection linked to the incarnation and maintains the necessity of the incarnation in its intrinsic unity with the resurrection as the beginning, rather than the end, of Christology.
A thousand years ago, mankind thought the greatest thing technology would ever achieve would be crafting a stronger sword or a larger building. Flying? Mind reading? Virtual universes? These things were reserved for Gods and Heavens. But now, with the 'singularity' only twenty years away, it has become clear that technology has no limits. And with science fiction becoming science fact and the miraculous becoming the mundane, perhaps the time has come to apply a new, scientific interpretation to events that we have always thought of as 'supernatural'. Even the possibility of our afterlife itself.Which is why this book dares to ask the taboo question, "What if the light at the end of that tunnel... is a technologically advanced future?"'Technological Resurrection: A Thought Experiment' explores these questions and more as it gives us all a glimpse into our wild, new future, with insight, humor, and a dash of hope. Written by Jonathan A. Jones, author of 'Gods of the Singularity' and 'DoomsdAI'
