For decades archaeologists have used pottery to reconstruct the lifeways of ancient populations. It has become increasingly evident, however, that to make inferences about prehistoric economic, social, and political activities through the patterning of ceramic variation, it is necessary to determine the location where the vessels were made. Through detailed analysis of manufacturing technology and design styles as well as the use of modern analytical techniques such as neutron activation analysis, Zede–o here demonstrates a broadly applicable methodology for identifying local and nonlocal ceramics.
A unique contribution to the archaeological literature on the Southwest, Seventeenth-Century Metallurgy on the Spanish Colonial Frontier introduces a wealth of data from one of the few known colonial metal production sites in the Southwest. Archaeologist Noah H. Thomas draws on and summarizes ten seasons of excavation from the Pueblo of Paa-ko to provide a critical analysis of archaeological features and materials related to metal production during the early colonial period (AD 1598–1680). Extrapolating from the data, Thomas provides a theoretical interpretation of these data that is grounded in theories of agency, practice, and notions of value shaped in culture. In addition to the critical analysis of archaeological features and materials, this work brings to light a little-known aspect of the colonial experience: the production of metal by indigenous Pueblo people. Using the ethnography of Pueblo peoples and seventh-century European manuals of metallurgy, Thomas addresses how the situated agency of indigenous practitioners incorporated within colonial industries shaped the metallurgy industry in the Spanish colonial period. The resulting analysis investigates how economic, technical, and social knowledge was communicated, contested, and transformed across the social and cultural boundaries present in early colonial communities. Viewing these transformations through an ethnohistorical lens, Thomas builds a social and historical context within which to understand the decisions made by colonial actors at the time.
For decades, the Chontalpa region of Tabasco, Mexico, conjured images of the possible origins of the Itzá, who migrated, conquered, or otherwise influenced much of Mesoamerica. In Oysters in the Land of Cacao, archaeologist Bradley E. Ensor provides an important resource for Mesoamerican Gulf Coast archaeology by offering a new and detailed picture of the coastal sites vital to understanding regional interactions and social dynamics. This book synthesizes data from multiyear investigations at a coastal site complex in Tabasco—Islas de Los Cerros (ILC)—providing the first modern, systematic descriptions and analyses of material culture that challenge preconceptions while enabling new perspectives on cultural developments from the Formative to Late Classic periods through the lens of regional comparisons and contemporary theoretical trends. Ensor introduces a political ecological understanding of the environment and archaeological features, overturns a misconception that the latter were formative shell middens, provides an alternative pottery classification more appropriate for the materials and for contemporary theory, and introduces new approaches for addressing formation processes and settlement history. Building on the empirical analyses and discussions of problems in Mesoamerican archaeology, this book contributes new approaches to practice and agency perspectives, holistically integrating intra- and interclass agency, kinship strategies, gender and age dynamics, layered cultural identities, landscapes, social memory, and foodways and feasting. Oysters in the Land of Cacao addresses issues important to coastal archaeology within and beyond Mesoamerica. It delivers an overdue regional synthesis and new observations on settlement patterns, elite power, and political economies.
Pithouse sites represent the basic form of occupation in the Mimbres Mogollon region of southwestern New Mexico from AD 200 to the late 900s. This study presents the results of excavations of one such site, called La Gila Encantada. Little is known about the variability present at pithouse sites away from the major Mimbres and Gila River Valleys. Nonriverine occupations have been understudied until now. This book describes subsistence and settlement practices and compares the results with recent research conducted at the larger villages in the Mimbres River Valley. Despite basic similarities in material culture, households at La Gila Encantada appear to have followed different trajectories than those along the rivers. Examining these differences, archaeologist Barbara J. Roth provides insights into some of the reasons why they existed and shows that the variability present in pithouse occupations over the years was tied to multiple factors, including environmental differences, economic practices, and the social composition of groups occupying the sites. With chapters assessing ceramic data, chipped and groundstone analysis, shell and mineral jewelry, and regional context, this look at the past offers relevant insights into current issues in Southwest archaeology, including identity, interaction, and household organization.
"Investigates social interactions between Native American groups and birds along the upper Missouri River in all their tangible and intangible expressions"--Provided by publisher.
In 1927, near the town of Folsom, New Mexico, a spectacular discovery altered our understanding of early humans on the American continent. Scientists excavating a bison from the late Pleistocene age discovered a fluted projectile point wedged between the animal’s ribs—forceful evidence that humans existed during the Ice Age together with now-extinct animals. Subsequent discoveries at nearby Clovis introduced scientists to the first large-scale occupation of the Americas—Clovis culture—with a time span of 13,250 to 12,500 years ago. Los Primeros Mexicanos explores the Clovis occupation of Mexico’s northwest region of Sonora. Using extensive primary data concerning specific artifacts, assemblages, and Paleoindian archaeology, Mexican archaeologist Guadalupe Sánchez presents a synopsis and critical review of current data and a unique summary of information about the First People of México that is difficult to find in Spanish and until now not available in English. Sánchez’s essential framework for early Sonora prehistory includes the Sonoran landscape, the biotic communities, a history of investigations, the regional cultural-historical chronology of Sonora, and the Clovis record in the surrounding area. The Sonoran settlement pattern, she asserts, indicates that Clovis groups were hunter-gatherers who exploited a wide range of environments, locating their settlements near lithic sources for tool-making, water sources, large-prey animals, and a variety of edible plants and small animals. In 1592, a Jesuit priest, José de Acosta, chronicled his puzzlement over when man first arrived in the New World. Four hundred years later, the peopling of the American continent is still intensely interesting to scientists and researchers. Los Primeros Mexicanos offers an exhaustive synthesis of available archaeological evidence to shed light on Clovis occupation in Sonora, Mexico.
This monograph takes a fresh look at migration in light of the recent resurgence of interest in this topic within archaeology. The author develops a reliable approach for detecting and assessing the impact of migration based on conceptions of style in anthropology. From numerous ethnoarchaeological and ethnohistoric case studies, material culture attributes are isolated that tend to be associated only with the groups that produce them. Clark uses this approach to evaluate Puebloan migration into the Tonto Basin of east-central Arizona during the early Classic period (A.D. 1200-1325), focusing on a community that had been developing with substantial Hohokam influence prior to this interval. He identifies Puebloan enclaves in the indigenous settlements based on culturally specific differences in the organization of domestic space and in technological styles reflected in wall construction and utilitarian ceramic manufacture. Puebloan migration was initially limited in scale, resulting in the co-residence of migrants and local groups within a single community. Once this co-residence settlement pattern is reconstructed, relations between the two groups are examined and the short-term and long-term impacts of migration are assessed. The early Classic period is associated with the appearance of the Salado horizon in the Tonto Basin. The results of this research suggest that migration and co-residence was common throughout the basins and valleys in the region defined by the Salado horizon, although each local sequence relates a unique story. The methodological and theoretical implications of Clark's work extend well beyond the Salado and the Southwest and apply to any situation in which the scale and impact of prehistoric migration are contested.
For more than a century, the study of ceramics has been a fundamental base for archaeological research and anthropological interpretaion in the American Southwest. The widely distributed White Mountain Red Ware has frequently been used by archaeologists to reconstruct late 13th and 14th century Western Pueblo sociopolitical and socioeconomic organization. Relying primarily on stylistic analyses and the relative abundance of this ceramic ware in site assemblages, most scholars have assumed that it was manufactured within a restricted area on the southeastern edge of the Colorado Plateau and distributed via trade and exchange networks that may have involved controlled access to these ceramics. This monograph critically evaluates these traditional interpretations, utilizing large-scale compositional and petrographic analyses that established multiple production zones for White Mountain Red Ware—including one in the Grasshopper region—during Pueblo IV times. The compositional data combined with settlement data and an analysis of archaeological contexts demonstrates that White Mountain Red Ware vessels were readily accessible and widely used household goods, and that migration and subsequent local production in the destinaton areas were important factors in their wide distribution during the 14th century. Ceramic Commodities and Common Containers provides new insights into the organization of ceramic production and distribution in the northern Southwest and into the processes of social reorganization that characterized the late 13th and 14th century Western Pueblo world. As one of the few studies that integrate materials analysis into archaeological research, Triadan's monograph marks a crucial contribution to the reconstruction of these prehistoric societies.
The Safford and Aravaipa valleys of Arizona have always lingered in the wings of Southwestern archaeology, away from the spotlight held by the more thoroughly studied Tucson and Phoenix Basins, the Mogollon Rim area, and the Colorado Plateau. Yet these two valleys hold intriguing clues to understanding the social processes, particularly migration and the interaction it engenders, that led to the coalescence of ancient populations throughout the Greater Southwest in the fourteenth and fifteenth centuries A.D. Because the Safford and Aravaipa valleys show cultural influences from diverse areas of the pre-Hispanic Southwest, particularly the Phoenix Basin, the Mogollon Rim, and the Kayenta and Tusayan region, they serve as a microcosm of many of the social changes that occurred in other areas of the Southwest during this time. This research explores the social changes that took place in the Safford and Aravaipa valleys during the thirteenth through the fifteenth centuries A.D. as a result of an influx of migrants from the Kayenta and Tusayan regions of northeastern Arizona. Focusing on domestic architecture and ceramics, the author evaluates how migration affects the expression of identity of both migrant and indigenous populations in the Safford and Aravaipa valleys and provides a model for research in other areas where migration played an important role. Archaeologists interested in the Greater Southwest will find a wealth of information on these little-known valleys that provides contextualization for this important and intriguing time period, and those interested in migration in the ancient past will find a useful case study that goes beyond identifying incidents of migration to understanding its long-lasting implications for both migrants and the local people they impacted.
In the Pueblo IV period (1275-1600) potters began to make distinctive polychrome vessels, which have been linked by archaeologists to new ideologies and religious practices in the area. This research examines interaction networks along settlement clusters in the Zuni region of west-central New Mexico in the thirteenth and fourteenth centuries, using analytical techniques such as INAA sourcing of ceramic pastes.
