This abridgement of Ford Lewis Battles' Calvin: Institutes of the Christian Religion will better acquaint readers with the seminal work in Reformed theology. In an easy-to-read, concise format, Donald McKim follows the main development of Calvin's thought, accentuating his contributions without lingering over matters whose importance has become outdated.
Religion and music are complementary resources for interpreting our lives. Music serves the sacred in ways that can be specified and articulated, yet the connection between them has been sorely neglected in the scholarly study of religion. In The Sacred in Music, Albert Blackwell brings the two subjects together in a celebration of the rich Western musical tradition, both classical and Christian.
CHRISTIAN DOCTRINE has introduced thousands to the tenets of the Christian faith. This newly revised edition reflects changes in teh church and society and takes into account new works in Reformed theology, gender references in the Bible, racism, pluralism, ecological developments and liberation theologies.
In a world of hype, we may buy into the idea that through Jesus, we’ll be healthier and wealthier as well as wiser. So what happens when we become ill, or depressed, or bankrupt? Did we do something wrong? Has God abandoned us? As a child, Michael Horton would run up the down escalator, trying to beat it to the top. As Christians, he notes, we sometimes seek God the same way, believing we can climb to him under our own steam. But we can’t, which is why we are blessed that Jesus descends to us, especially during times of trial. In Too Good to Be True, Horton exposes the pop culture that sells Jesus like a product for health and happiness and reminds us that our lives often lead us on difficult routes we must follow by faith. This book offers a series of powerful readings that demonstrate how, through every type of earthly difficulty, our Father keeps his promises from Scripture and works all things together for our good.
Theology—the study of God—is a concern for every believer, not just theologians or those in ministry. It's the goal of good theology to humble us before the triune God of majesty as we come to understand him better. This is a book of and about good theology. Award-winning author, theologian, and professor Michael Horton wrote The Christian Faith as a book of systematic theology and doctrine "that can be preached, experienced, and lived, as well as understood, clarified, and articulated." It's written for a growing cast of pilgrims—in ministry and laity—who are interested in learning about Christ as a way of living as a Christian. Who understand that knowing doctrine and walking in practical Christianity are not competing interests. The Christian Faith is divided into six parts, five of which each focus on an aspect of God, while the first part sets up an understanding and appreciation for the task of theology itself, addressing topics like: The source of theology (where the idea of theology comes from and what its limits are). The origin of the canon (how the modern Bible came about and why we can trust it). The character of theology (is the nature of theology practical, theoretical, or can it be both?). In a manner equally as welcoming to professors, pastors, students, and armchair theologians; Horton has organized this volume in a readable fashion that includes a variety of learning features: A brief synopsis of biblical passages that inform certain doctrines. Surveys of past and current theologies with contemporary emphasis on exegetical, philosophical, practical, and theological questions. Substantial interaction with various Christian movements within the Protestant, Catholic, and Orthodoxy traditions, as well as the hermeneutical issues raised by postmodernity. Charts, sidebars, questions for discussion, and an extensive bibliography, divided into different entry levels and topics. At the heart of this book is a deep love for and curiosity about God. Its basic argument is that a personal relationship with God goes hand in hand with the pursuit of theology. It isn't possible to know God without studying him.
Libraries and archives contain many thousands of early modern mathematical books, of which almost equally many bear readers’ marks, ranging from deliberate annotations and accidental blots to corrections and underlinings. Such evidence provides us with the material and intellectual tools for exploring the nature of mathematical reading and the ways in which mathematics was disseminated and assimilated across different social milieus in the early centuries of print culture. Other evidence is important, too, as the case studies collected in the volume document. Scholarly correspondence can help us understand the motives and difficulties in producing new printed texts, library catalogues can illuminate collection practices, while manuscripts can teach us more about textual traditions. By defining and illuminating the distinctive world of early modern mathematical reading, the volume seeks to close the gap between the history of mathematics as a history of texts and history of mathematics as part of the broader history of human culture.
Ancient Near East -- Greece -- Rome -- Early Christianity -- The Middle Ages -- Islam / by M.A. Mujeeb Khan -- The early modern period -- The nineteenth to the twenty-first centuries
It is hard to think of an area of Christian theology that provides more scope for interdisciplinary conversation than the doctrine of creation. This doctrine not only invites reflection on an intellectual concept: it calls for contemplation of the endlessly complex, dynamic, and fascinating world that human being inhabit. But the possibilities for wide-ranging discussion are such that scholars sometimes end up talking past one another. Productive conversation requires mutual understanding of insights across disciplinary boundaries. Knowing Creation offers an essential resource for helping scholars from a range of fields to appreciate one another's concerns and perspectives. In so doing, it offers an important step forward in establishing a mutually-enriching dialogue that addresses, amongst others, the following key questions: Who is the God who creates? Why does God create? What is "creation"? What does it mean to recognize that a theology of creation speaks of a natural world that is subject to the observation of the natural sciences? What does it mean to talk about both a "natural" order and a "created" order? What are the major tensions that have arisen between the natural sciences and Christian thinking historically, and why? How can we move beyond such tensions to a positive and constructive conversation, while also avoiding facile notions such as a "god of the gaps"? Is it feasible for a natural scientist to maintain a belief in God's continuing creative activity? In what ways might a naturalistic understanding of the natural world be said to be limited? How can biblical studies, theology, philosophy, history, and science talk better together about these questions? At a time when the doctrine of creation - and even a mention of "creation" - has been disparaged due to its supposed associations with anti-scientific dogma, and theological offerings sometimes risk appearing a little more than reactionary exercises in naive apologetics, ill-informed by science or distinctly wary of engagement with it, it is more important than ever to offer a cross-disciplinary resource that can voice a positive account of a Christian theology of creation, and do so as a genuinely broad-ranging conversation about science and faith. Contributors to Knowing Creation include Marilyn McCord Adams, Denis Alexander, Susan Eastman, C. Stephen Evans, Peter van Inwagen, Christoph Schwobel, John H. Walton, Francis Watson, and more. X
For nearly five hundred years the Doctrine of Predestination as propounded by John Calvin has held sway over the western Christian church and its theology. Many of the major protestant denominations are predominantly Calvinistic. Is the Doctrine of Predestination Scriptural? Do the Five Points of Calvinism have sound Scriptural support? Author Jos Salins carefully examines the Five Points of Calvinism and exposes the errors in these doctrines and the fact that none of them are supported by Scripture as assumed by Calvinists. He brings a new understanding of Romans chapter 9 - the chapter which was fundamental to the formulation of the Doctrine of Predestination by John Calvin and before him his mentor, St. Augustine of Hippo. This book is compelling, thoroughly Scriptural and scholarly, yet written in a style that is readable and understandable by anyone, and does not necessarily require of the reader a theological background as a prerequisite. Its content will have a tremendous impact on the Calvinistic world and on Calvinism as a whole and will shake it to its very foundations, with far reaching implications. This is a must read for every thinking Christian.
