Iroquois myths and legends were an important way for customs, beliefs, and histories to be passed down orally through the generations. These myths often explain natural events. In this creation myth, the creation of Earth by Sky Woman and Big Turtle is told. The Iroquois nature myth is retold in this brilliantly illustrated Native American Myth. Aligned to Common Core Standards and correlated to state standards. Short Tales is an imprint of Magic Wagon, a division of ABDO.
Relates the tale in which the creation of the world was begun by the animals after a woman fell down to earth from the sky country, and how it was finished by her two sons, one who was good-spirited and another who was evil-spirited.
Iroquois myths and legends were an important way for customs, beliefs, and histories to be passed down orally through the generations. These myths often explain natural events. In this creation myth, the creation of Earth by Sky Woman and Big Turtle is told. The Iroquois nature myth is retold in this brilliantly illustrated Native American Myth. Aligned to Common Core Standards and correlated to state standards. Short Tales is an imprint of Magic Wagon, a division of ABDO.
Breathing new life into traditional storytelling, David McLimans takes an exciting step into the world of folktales with another stunning visual feast. At the start of Big Turtle, the world only had two parts: the animals in the lower Water World and the people above in the Sky World. When Sky Girl falls to the sea, she is saved by two beautiful swans but is unable to return to her sky home. Big Turtle suggests building a new home for Sky Girl on his great shell using earth from the bottom of the sea, so Otter, Muskrat, and Beaver each attempt to reach the ocean's bottom. Only little Toad is able to bring enough earth to the surface to place on Big Turtle's back-creating a new world between the sea and sky for Sky Girl, who becomes the Earth's first person.
"Situated within the area stretching from Georgian Bay in the north to Lake Simcoe in the east (also known as Wendake), the Wendat Confederacy flourished for two hundred years. By the mid-seventeenth century, however, Wendat society was under attack. Disease and warfare plagued the community, culminating in a series of Iroquois assaults that led to the dispersal of the Wendat people in 1649. Yet the Wendat did not disappear, as many historians have maintained. In Dispersed but Not Destroyed, Kathryn Magee Labelle examines the creation of a Wendat diaspora in the wake of the Iroquois attacks. By focusing the historical lens on the dispersal and its aftermath, she extends the seventeenth-century Wendat narrative. In the latter half of the century, Wendat leaders continued to appear at councils, trade negotiations, and diplomatic ventures -- including the Great Peace of Montreal in 1701 -- relying on established customs of accountability and consensus. Women also continued to assert their authority during this time, guiding their communities toward paths of cultural continuity and accommodation. Through tactics such as this, the power of the Wendat Confederacy and their unique identity was maintained. Turning the story of Wendat conquest on its head, this book demonstrates the resiliency of the Wendat people and writes a new chapter in North American history."--Publisher's website.
In 1883 a Smithsonian Institution ethnologist traveled to western New York State to record the traditional tales of the Iroquois tribe known as the Seneca. These myths -- picturesque, archaic, even grotesque -- appear here in their original form, exactly as spoken. Many focus on seasons or weather; others creation myths and animals.
