Is Jurassic Park a work of covert misogynist propaganda? Does romanticizing childhood lead to abusing children? What secret correspondence links Mary Shelley's Frankenstein to video games and Shakespeare's Caliban to Hannibal Lecter? in what ways do our culture's most hallowed legends inform the current debates over single mothers, the men's movement, and animal rights? In these six dazzlingly intelligent and provocative essays, the distinguished English novelist and critic Marina Warner weaves classical mythology, pop culture, and today's headlines into a potent work of cultural criticism that is both unsettling and entertaining. Ranging from Medeato Thelma and Louise and from myths of cannibalism to the politics of rape, Six Myths of Our Time is at once a celebration of the enduring power of fable and a welcome antidote to its more virulent manifestations in our public life.
In early 1994 Marina Warner delivered the prestigious Reith Lectures for the BBC. In a series of six lectures, she takes areas of contemporary concern and relates them to stories from mythology and fairy tale which continue to grip the modern imagination. She analyses the fury about single mothers and the anxiety about masculinity in the light of ideals about male heroism and control; the current despair about children and the loss of childhood innocence; the changing attitude of myths about wild men and beasts and the undertow of racism which is expressed in myths about savages and cannibals. The last lecture, on home, brings the themes together to examine ideas about who we are and where we belong, with reference to the British nation and its way of telling its own history. Using a range of examples from video games to Turner's paintings, from popular films to Keats, Marina Warner interweaves her critique of fantasy, dream and prejudice.
Why is China booming while the American economy lags? Despite a globally challenging economic environment, production in China has grown by an astounding 7% to 14% a year, every year, for the past 20 years. America's GDP, by contrast, fell during the serious recession of 2008-9, and is now struggling to achieve even a tepid 3% growth. Why should this be? Over time, economic thought and attitudes in the U.S. and other Western nations increasingly diverged from the underlying views in China, and significant contrasts developed. This book analyzes several key statements of "accepted" economic views in the U.S., to determine which have real basis in the U.S. financial system, and which are really just myths. The six myths: Asian nations are bankrolling the U.S. Treasury issued securities crowd out the private sector If everyone tries to save more, the nation will save more, and investment, GDP, and employment will increase If the government reduces the deficit, then national saving and investment will increase Today's deficits create great burdens of tax for our children If the U.S. does not get its deficit reduced soon, treasuries will face the same problems as Greece and Ireland
Joel Kupperman provides an engaging introduction to theories of the good life by exploring the strengths and weakness of six simple statements of what a good life should be. Drawing on classic Chinese, Indian, Greek and Roman sources, Kupperman considers the various ways in which one might think about the values that are worth aiming for, and shows that no simple account can adequately express all that a good life can be.
Six myths lie at the heart of the American experience. Taken as aspirational, four of those myths remind us of our noblest ideals, challenging us to realize our nation's promise while galvanizing the sense of hope and unity we need to reach our goals. Misused, these myths allow for illusions of innocence that fly in the face of white supremacy, the primal American myth that stands at the heart of all the others.
With over thirty illustrations in color and black and white, Phantasmagoria takes readers on an intellectually exhilarating tour of ideas of spirit and soul in the modern world, illuminating key questions of imagination and cognition. Warner tells the unexpected and often disturbing story about shifts in thought about consciousness and the individual person, from the first public waxworks portraits at the end of the eighteenth century to stories of hauntings, possession, and loss of self in modern times. She probes the perceived distinctions between fantasy and deception, and uncovers a host of spirit forms--angels, ghosts, fairies, revenants, and zombies--that are still actively present in contemporary culture.
More than 30 stories collected from folklore of ancient Greece, Rome, Egypt, the British Isles, Scandinavia, and other countries are accompanied by vibrant, full-color illustrations and brief text that make them ideal for bedtime.
In the decades it takes to bring up a child, parents face challenges that are both helped and hindered by the fact that they are living through a period of unprecedented digital innovation. In Parenting for a Digital Future, Sonia Livingstone and Alicia Blum-Ross draw on extensive and diverse qualitative and quantitative research with a range of parents in the UK to reveal how digital technologies characterize parenting in late modernity, as parents determine how to forge new territory with little precedent or support. They chart how parents often enact authority and values through digital technologies since "screen time," games, and social media have become both ways of being together and of setting boundaries. Parenting for a Digital Future moves beyond the panicky headlines to offer a deeply researched exploration of what it means to parent in a period of significant social and technological change.
In this learned romp of science writing, Cambridge professor Simon Conway Morris cheerfully challenges six assumptions—what he calls ‘myths’—that too often pass as unquestioned truths amongst the evolutionary orthodox. His convivial tour begins with the idea that evolution is boundless in the kinds of biological systems it can produce. Not true, he says. The process is highly circumscribed and delimited. Nor is it random. This popular notion holds that evolution proceeds blindly, with no endgame. But Conway Morris suggests otherwise, pointing to evidence that the processes of evolution are “seeded with inevitabilities.” If that is so, then what about mass extinctions? Don’t they steer the development of life in radically new directions? Rather the reverse, claims Conway Morris. Such cataclysms accelerate evolutionary developments that were going to happen anyway. And what about that other evolutionary canard: the “missing link”? There is plenty to choose from in the fossil record, but persistently overlooked is that in any group, there is not one but a phalanx of “missing links.” Once again, we under-score the near-inevitability of evolutionary outcomes. Turning from fossils to minds, Conway Morris critically examines the popular tenet that the intelligence of humans and animals are the same thing, a difference of degree, not kind. A closer scrutiny of our minds shows that, in reality, an unbridgeable gulf separates us from even the chimpanzees, so begging questions of consciousness and Mind. Finally, Conway Morris tackles the question of extraterrestrials. Undoubtedly, the size and scale of the universe suggest that alien life must exist somewhere beyond Earth and our tiny siloed solar system? After all, evolutionary convergence more than hints that human-like forms are universal. But Dr. Conway Morris has serious doubts. The famous Fermi Paradox (“Where are they?”) appears to hold: Alone in the cosmos—and unique, but not quite in the way one might expect.
