Welcome to Edgemont, Alabama, where everyone possesses a supernatural gift … well, almost everyone. Gina Palmer longs to read people's minds with a touch or to see auras, things her mother and sister can do as easily as breathing. Even her beloved dog, Jed, senses things beyond this world, but not Gina. Then one day Ben Jackson breezes into town with a fresh spring rain. Ben had agreed to stay on the Other Side this lifetime, but his desire to be with Gina—again—pushes him to break some serious metaphysical laws. It takes a nudge from an incorporeal voice, a visit from her deceased grandmother, and being stalked by an ancient menace to convince Gina to give Ben a chance. But just as the love they’ve shared through lifetimes reignites, Ben is forced to face the consequences of his unlawful incarnation. Gina must soon learn to harness a power she didn’t even know she possessed—or risk losing him until the next lifetime … and maybe forever. Simply Mystical, the first book in the Secrets of Edgemont series, is a contemporary fantasy that features romance, mystery, humor—and a dash of Southern flavor.
In five interwoven meditations, Mystical Hope shows how to recognize hope in our own lives, where it comes from, how to deepen it through prayer, and how to carry it into the world as a source of strength and renewal.
This is one of the most beautiful and easy to understand books about enlightenment, personal peace and conscious creation. Thomas Razzeto's tremendous clarity brings many significant new insights while also dispelling some important commonly held false beliefs. This is all done in simple, clear English, with great fun, kindness and compassion.Even if you have read many of the books by the biggest names in this field, you will still find plenty of precious treasure in this work. Thomas Razzeto writes so passionately and clearly that you will easily develop a deeper wisdom. This can be life changing!The core of what he talks about is truly ancient and yet what he offers feels fresh in many ways with significant differences from most of what is now commonly found elsewhere. This is why he says that his teachings are unique. Perhaps this work will help you understand this ancient wisdom in the deepest way possible and inspire us all to respect one another, treat each other kindly, and work together for both personal and world peace.
ÊAmongst the apparent enigmas of life, amongst the seemingly most radical and abiding of interior antinomies and conflicts experienced by the human race and by individuals, there is one which everything tends to make us feel and see with an ever-increasing keenness and clearness. More and more we want a strong and interior, a lasting yet voluntary bond of union between our own successive states of mind, and between what is abiding in ourselves and what is permanent within our fellow-men; and more and more we seem to see that mere Reasoning, Logic, Abstraction,Ñall that appears as the necessary instrument and expression of the Universal and Abiding,Ñdoes not move or win the will, either in ourselves or in others; and that what does thus move and win it, is Instinct, Intuition, Feeling, the Concrete and Contingent, all that seems to be of its very nature individual and evanescent. Reasoning appears but capable, at best, of co-ordinating, unifying, explaining the material furnished to it by experience of all kinds; at worst, of explaining it away; at best, of stimulating the purveyance of a fresh supply of such experience; at worst, of stopping such purveyance as much as may be. And yet the Reasoning would appear to be the transferable part in the process, but not to move; and the experience alone to have the moving power, but not to be transmissible. Experience indeed and its resultant feeling are always, in the first instance, coloured and conditioned by every kind of individual many-sided circumstances of time and place, of race and age and sex, of education and temperament, of antecedent and environment. And it is this very particular combination, just this one, so conditioned and combined, coming upon me just at this moment and on this spot, just at this stage of my reach or growth, at this turning of my way, that carries with it this particular power to touch or startle, to stimulate or convince. It is just precisely through the but imperfectly analyzable, indeed but dimly perceived, individual connotation of general terms; it is by the fringe of feeling, woven out of the past doings and impressions, workings and circumstances, physical, mental, moral, of my race and family and of my own individual life; it is by the apparently slight, apparently far away, accompaniment of a perfectly individual music to the spoken or sung text of the common speech of man, that I am, it would seem, really moved and won. And this fringe of feeling, this impression, is, strictly speaking, not merely untransferable, but also unrepeatable; it is unique even for the same mind: it never was before, it never will be again. Heraclitus, if we understand that old Physicist in our own modern, deeply subjective, largely sentimental way, would appear to be exactly right: you cannot twice step into the same stream, since never for two moments do the waters remain identical; you yourself cannot twice step the same man into the same river, for you have meanwhile changed as truly as itself has done, _____ ___: all things and states, outward and inward, appear indeed in flux: only each moment seems to bring, to each individual, for that one moment, his power to move and to convince.
This book argues that mystical doctrines and practices initiate parallel transformative processes in the consciousness of mystics. This thesis is supported through a comparative analysis of Tibetan Buddhist Dzogchen (rdzogs-chen) and the medieval German mysticism of Eckhart, Suso, and Tauler. These traditions are interpreted using a system/cybernetic model of consciousness. This model provides a theoretical framework for assessing the cognitive effects of mystical doctrines and practices and showing how different doctrines and practices may nevertheless initiate common transformative processes. This systems approach contributes to current philosophical discourse on mysticism by (1) making possible a precise analysis of the cognitive effects of mystical doctrines and practices, and (2) reconciling mystical heterogeneity with the essential unity of mystical traditions.
