In Shi'i Reformation in Iran, Rahnema offers a fresh understanding of Sangelaji’s reformist discourse from a theological standpoint, and takes readers into the heart of the key religious debates in Iran in the 1940s. Drawing on the writings of Sangelaji, as well as interviews with his son, the book provides a comprehensive introduction to the reformist’s ideas. As such it offers scholars of religion and Middle Eastern politics alike a penetrating insight into the impact that these ideas have had on Shi’ism–an impact which is still felt today.
This book takes a fresh look at the foundations of modern Islam. Scholars often locate the origins of the modern Islamic world in European colonialism or Islamic reactions to European modernity. However, this study focuses on the rise of Islamic movements indigenous to the Middle East, which developed in direct response to the collapse and decentralization of the Islamic gunpowder empires. In other words, the book argues that the Usuli movement as well as Wahhabism and neo-Sufism emerged in reaction to the disintegration and political decentralization of the Safavid, Ottoman, and Mughal empires. The book specifically highlights the emergence of Usuli Shi‘ism in the eighteenth and nineteenth centuries. The long-term impact of the Usuli revival was that Shi‘i clerics gained unprecedented social, political, and economic power in Iran and southern Iraq. Usuli clerics claimed authority to issue binding legal judgments, which, they argue, must be observed by all Shi‘is. By the early nineteenth century, Usulism emerged as a popular, fiercely independent, transnational Islamic movement. The Usuli clerics have often operated at the heart of social and political developments in modern Iraq and Iran and today dominate the politics of the region.
Based on archival and primary sources in Persian, Hebrew, Judeo-Persian, Arabic, and European languages, Between Foreigners and Shi'is examines the Jews' religious, social, and political status in nineteenth-century Iran. This book, which focuses on Nasir al-Din Shah's reign (1848-1896), is the first comprehensive scholarly attempt to weave all these threads into a single tapestry. This case study of the Jewish minority illuminates broader processes pertaining to other religious minorities and Iranian society in general, and the interaction among intervening foreigners, the Shi'i majority, and local Jews helps us understand Iranian dilemmas that have persisted well beyond the second half of the nineteenth century.
The recent revival of interest in the Muslim world has generated numerous studies of modern Islam, most of them focusing on the Sunni majority. Shi'ism, an often stigmatized minority branch of Islam, has been discussed mainly in connection with Iran. Yet Shi'i movements have been extraordinarily effective in creating political strategies that have
Shi 'ism caught the attention of the world as Iran experienced her revolution in 1979 and was subsequently cast in the mold of a monolithic discourse of radical political Islam. The spokespersons of Shi'i Islam, in or out of power, have not been the sole representatives of the faith. Nonconformist and uncompromising, the Shi’i jurist and reformist Shari’at Sangelaji (1891-1944) challenged certain popular Shi’i beliefs and the mainstream clerical establishment, guarding and propagating it. In Shi'i Reformation in Iran, Ali Rahnema offers a fresh understanding of Sangelaji’s reformist discourse from a theological standpoint, and takes readers into the heart of the key religious debates in Iran in the 1940s. Exploring Sangelaji’s life, theological position and disputations, Rahnema demonstrates that far from being change resistant, debates around why and how to reform the faith have long been at the heart of Shi’i Islam. Drawing on the writings and sermons of Sangelaji, as well as interviews with his son, the book provides a detailed and comprehensive introduction to the reformist’s ideas. As such it offers scholars of religion and Middle Eastern politics alike a penetrating insight into the impact that these ideas have had on Shi’ism - an impact which is still felt today.
One of Foreign Policy's Best Five Books of 2013, chosen by Marc Lynch of The Middle East Channel Beginning with the 2003 invasion of Iraq and concluding with the aftermath of the 2011 Arab uprisings, Frederic M. Wehrey investigates the roots of the Shi'a-Sunni divide now dominating the Persian Gulf's political landscape. Focusing on three Gulf states affected most by sectarian tensions—Bahrain, Saudi Arabia, and Kuwait—Wehrey identifies the factors that have exacerbated or tempered sectarianism, including domestic political institutions, the media, clerical establishments, and the contagion effect of external regional events, such as the Iraq war, the 2006 Lebanon conflict, the Arab uprisings, and Syria's civil war. In addition to his analysis, Wehrey builds a historical narrative of Shi'a activism in the Arab Gulf since 2003, linking regional events to the development of local Shi'a strategies and attitudes toward citizenship, political reform, and transnational identity. He finds that, while the Gulf Shi'a were inspired by their coreligionists in Iraq, Iran, and Lebanon, they ultimately pursued greater rights through a nonsectarian, nationalist approach. He also discovers that sectarianism in the region has largely been the product of the institutional weaknesses of Gulf states, leading to excessive alarm by entrenched Sunni elites and calculated attempts by regimes to discredit Shi'a political actors as proxies for Iran, Iraq, or Lebanese Hizballah. Wehrey conducts interviews with nearly every major Shi'a leader, opinion shaper, and activist in the Gulf Arab states, as well as prominent Sunni voices, and consults diverse Arabic-language sources.
Tawhid was a militant Islamist group which implemented Islamic law at gunpoint in the Lebanese city of Tripoli during the 1980s. In retrospect, some have called it 'the first ISIS-style Emirate'. Drawing on two hundred interviews with Islamist fighters and their mortal enemies, as well as on a trove of new archival material, Raphaël Lefèvre provides a comprehensive account of this Islamist group. He shows how they featured religious ideologues determined to turn Lebanon into an Islamic Republic, yet also included Tripolitan rebels of all stripes, neighbourhood strongmen with scores to settle, local subalterns seeking social revenge as well as profit-driven gangsters, who each tried to steer Tawhid's exercise of violence to their advantage. Providing a detailed understanding of the multi-faceted processes through which Tawhid emerged in 1982, implemented its 'Emirate' and suddenly collapsed in 1985, this is a story that shows how militant Islamist groups are impacted by their grand ideology as much as by local contexts – with crucial lessons for understanding social movements, rebel groups and terrorist organizations elsewhere too.
Analyzes Muslim countries' contemporary problems, particularly violence, authoritarianism, and underdevelopment, comparing their historical levels of development with Western Europe.
This book is the first systematic assessment of current trends and patterns of militancy in Shii communities in the Middle East and South Asia - specifically in Iran, Iraq, but also in Lebanon, Saudi Arabia, Pakistan, Afghanistan, Kuwait, and Bahrain. It addresses two key questions: What trends emerge in the types of militancy Shii actors employ both inside and outside of the Shii heartland? And what are the main drivers of militancy in the Shii community?
