Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.
Allan Quartermain - our hero - and Ayesha (that is, She Who Must Be Obeyed) share the limelight in this great adventure, but oddly enough considering the stars on stage, it's Umslopogaas the Zulu who steals the show. A supernatural fantasy thriller featuring a magic token, telepathy, powers of the occult, and a people lost to time in the depths of ancient Africa.
I believe it was the old Egyptians - a very wise people, probably indeed much wiser than we know for in the leisure of their ample centuries they had time to think out things - who declared that each individual personality is made up of six or seven different elements, although the Bible only allows us three, namely body soul and spirit...
Allan Quatermain meets Ayesha from Haggard's novel She, and he befriends Umslopogaas from Haggard's novel Nada the Lily, so you know you're in for a wild ride. Magic amulets, immortality, sorcery, and adventure await you. Don't miss the classic fantasy adventure novel. This large print edition is presented in easy-to-read 20 point type.
I believe it was the old Egyptians, a very wise people, probably indeed much wiser than we know, for in the leisure of their ample centuries they had time to think out things, who declared that each individual personality is made up of six or seven different elements, although the Bible only allows us three, namely, body, soul, and spirit. The body that the man or woman wore, if I understand their theory aright which perhaps I, an ignorant person, do not, was but a kind of sack or fleshly covering containing these different principles. Or mayhap it did not contain them all, but was simply a house as it were, in which they lived from time to time and seldom all together, although one or more of them was present continually, as though to keep the place warmed and aired.
I believe it was the old Egyptians, a very wise people, probably indeed much wiser than we know, for in the leisure of their ample centuries they had time to think out things, who declared that each individual personality is made up of six or seven different elements, although the Bible only allows us three, namely, body, soul, and spirit. The body that the man or woman wore, if I understand their theory aright which perhaps I, an ignorant person, do not, was but a kind of sack or fleshly covering containing these different principles. Or mayhap it did not contain them all, but was simply a house as it were, in which they lived from time to time and seldom all together, although one or more of them was present continually, as though to keep the place warmed and aired.This is but a casual illustrative suggestion, for what right have I, Allan Quatermain, out of my little reading and probably erroneous deductions, to form any judgment as to the theories of the old Egyptians? Still these, as I understand them, suffice to furnish me with the text that man is not one, but many, in which connection it may be remembered that often in Scripture he is spoken of as being the home of many demons, seven, I think. Also, to come to another far-off example, the Zulus talk of their witch-doctors as being inhabited by "a multitude of spirits."
I believe it was the old Egyptians, a very wise people, probably indeed much wiser than we know, for in the leisure of their ample centuries they had time to think out things, who declared that each individual personality is made up of six or seven different elements, although the Bible only allows us three, namely, body, soul, and spirit. The body that the man or woman wore, if I understand their theory aright which perhaps I, an ignorant person, do not, was but a kind of sack or fleshly covering containing these different principles. Or mayhap it did not contain them all, but was simply a house as it were, in which they lived from time to time and seldom all together, although one or more of them was present continually, as though to keep the place warmed and aired.This is but a casual illustrative suggestion, for what right have I, Allan Quatermain, out of my little reading and probably erroneous deductions, to form any judgment as to the theories of the old Egyptians? Still these, as I understand them, suffice to furnish me with the text that man is not one, but many, in which connection it may be remembered that often in Scripture he is spoken of as being the home of many demons, seven, I think. Also, to come to another far-off example, the Zulus talk of their witch-doctors as being inhabited by "a multitude of spirits."
Is all love doomed under a heartless regime? Antonina is a student at the prestigious Academy of Art in St Petersburg. At times, though, she feels she might be a better fit at the Centre of Nonconformist Art across town. She knows she stands out as different, being neither Russian, Korean nor Kazakh — and yet she embodies all three. She is Koryo-saram: a descendant of the exiled population that Stalin labelled the Unreliable People. But what does that mean? And who was the strange, elegant woman who came to the window when Antonina was a young child? And why did she entice Antonina to climb out and go on a long train journey through Kazakhstan? This is a compelling story where love and loss intersect unexpectedly with a Korean fable about a crow king and a rice farmer’s wife.