"Shame Mud" is a therapist-approved book in verse designed to help kids process shame with the support of a trusted adult, and to notice the effects of shame on the body. Want better behaved kids? Help them feel worthy! Want to make that easier? We got you.
Shame is a powerful emotion that convinces us that there is something is wrong with us. That we are defective in some way. Shame can tear us down and prevent us from reaching our highest potential. This book was designed to help children tackle this emotion and become free from Shame. It is made with parents, teachers, and counselors in mind. Together we will teach our children to grow and learn without shame.
When Sophica was abruptly separated from her father as a toddler, she found a haven in Grandmother Gitté. But one sunny day in July, when she was six years old, gendarmes marching and shouting in the streets stopped her dreamy childhood and her hopes to go to school and to be a big girl like her sister. She was deported together with her mother and the whole of the Jewish community of Mihaileni, Romania. On foot, through icy fields, they arrived in eastern Ukraine, a strip of land called Transnistria. Death, illness, brutality, shame, became her daily scenes. Sophica suffered hunger and fear but kept her hopes and sanity, albeit losing her sister and her father and witnessing her mother being viciously attacked. She survived typhus and starvation by being strong and quiet. Herman was a jolly little boy who didn’t care much needing to wear the yellow star and being forbidden from school. He continued playing outside with his friends while his father and brother were sent to a labor camp. At the age of 14, when the Second World War ended, he joined a Jewish youth movement and embarked on a ship to the Promised Land. However, their journey was interrupted and they were taken to a British detention camp in Cyprus. Sophica and Herman were given new names, Shulamit and Tzvi. They met and made a home in Israel. Shulamit/Sophica never mentioned her sad childhood, but the essence of the past found its ways out. Sixty-five years after those events, her daughter comes across a family secret and starts asking questions, inducing Shulamit to break her silence and become again the frightened little Sophica. This book tells her moving childhood story.
This rich ethnography in a rural village in North Bali illuminates the construction of desire by exploring cultural practices regarding courtship and marriage, motherhood, and connubial fidelity. The way these cornerstones of daily life are played out in the alternative arenas of tourism and illness highlight pervasive gender disparities in the expression of sexuality. By allowing key informants to tell their stories in their own voices and by skillfully interweaving fictionalized interludes, the author gives us not only a rigorously researched ethnography but an intimate and fully realized portrait of Balinese women's innermost desires.
Mama Always Told Me to Be Different is a compilation of short, humorous stories that are from my experiences as a son of Southern Baptist parents, cattle rancher, farmer, carpenter, general contractor but most of all a daddy. Some sound outrageous, but you have my word that they are all true and happened just the way Ive told them. Thanks for taking the time to read this. I cant wait to let you into my world.
Shame doesn't make us less, just human. This is a book about shame. Yep, that messy thing we all carry but we all like to hide. But shame is such an important topic to talk about, especially with kids. Because guess what? They feel it all the time. And they just don't know how to talk about it. Because even grownups don't know how to talk about it. Shame doesn't make us anything less than enough. It just makes us human.
Crime, Shame and Reintegration is a contribution to general criminological theory. Its approach is as relevant to professional burglary as to episodic delinquency or white collar crime. Braithwaite argues that some societies have higher crime rates than others because of their different processes of shaming wrongdoing. Shaming can be counterproductive, making crime problems worse. But when shaming is done within a cultural context of respect for the offender, it can be an extraordinarily powerful, efficient and just form of social control. Braithwaite identifies the social conditions for such successful shaming. If his theory is right, radically different criminal justice policies are needed - a shift away from punitive social control toward greater emphasis on moralizing social control. This book will be of interest not only to criminologists and sociologists, but to those in law, public administration and politics who are concerned with social policy and social issues.