How did a religion whose founding proponents advocated a shocking disregard of earthly ties come to extol the virtues of the "traditional" family? In this richly textured history of the relationship between Christianity and the family Rosemary Radford Ruether traces the development of these centerpieces of modern life to reveal the misconceptions at the heart of the "family values" debate.
Early feminist theologians criticized the Christian doctrine of sin for its focus on female sexual purity and its enabling of the marginalization and oppression of women. Others have questioned whether the entire theological category of sin should be abandoned in favor of other ways of talking about the human predicament. In this new book, Rachel Baard argues for a feminist critique of traditional sin-talk alongside a constructive reinterpretation of the doctrine of sinone that can be life affirming for all persons. She claims that the Christian idea of sinthat tragic flaw at the core of human experienceprovides one of the best tools for understanding the evils of sexism, patriarchy, and traditional sin-talk itself. She likewise provides a new rhetoric of sin-talk, one that accounts for the diverse experiences of the human family, not simply those of powerful men.
Since the Nazi holocaust took the lives of a third of the Jewish people of the world, the Christian Church has been engaged in a self-examination of its own historical role in the creation of anti-semitism. In this major contribution to that search, theologian Rosemary Radford Ruether explores the roots of anti-semitism from new perspectives.
'Certainly one of the most promising theological statements of our time.' --The Christian Century 'Not for the timid, this brilliant book calls for nothing short of the overthrow of patriarchy itself.' --The Village Voice
Internationally acclaimed author and teacher Rosemary Radford Ruether presents a sweeping ecofeminist theology that illuminates a path toward "earth-healing"--a whole relationship between men and women, communities and nations. "This is theology that really matters."--Harvey Cox
"Millions of Catholics throughout the world, despite a profound commitment to their faith, feel deeply ambivalent about the hierarchical Catholic institution and the rightward agendas of the current and previous popes. These Catholics long for a church that would more closely reflect their own beliefs and experiences, a church that would offer a welcoming community and serve as a global leader in the fight for justice." "Catholic Does Not Equal the Vatican heralds the revival of such a church - a democratic and participatory church that transcends narrow Vatican doctrine and thrives despite Vatican censure. This book by scholar and activist Rosemary Radford Ruether examines the serious moral contradictions in Vatican Catholicism and offers a vision of a faith grounded in Christ's teachings and committed to justice and peace."--BOOK JACKET.
Discusses ecofeminism in the context of the social, political and ecological consequences of globalization. The book includes case studies, essays, theoretical works, and articles on ecofeminist movements from many of the world''s regions including Taiwan, Mexico, Kenya, Chile, India, Brazil, Canada, England and the United States.
This is a thought-provoking book that deals with practical issues of the Christian faith. It illuminates a number of misconceptions based on social customs or traditions regarding grace, faith, salvation, judgment, and other basics of the Christian religion.
Speaking for the growing community of Latina feminist theologians, the editors of this volume write, "With the emergence and growth of the feminist theologies of liberation, we no longer wait for others to define or validate our experience of life and faith.... We want to express in our own words our plural ways of experiencing God and our plural ways of living our faith. And these ways have a liberative tone." With twelve original essays by emerging and established Latina feminist theologians, this first-of-its-kind volume adds the perspectives, realities, struggles, and spiritualities of U.S. Latinas to the larger feminist theological discourse. The editors have gathered writings from both Roman Catholics and Protestants and from various Latino/a communities. The writers address a wide array of theological concerns: popular religion, denominational presence and attraction, methodology, lived experience, analysis of nationhood, and interpretations of life lived on a border that is not only geographic but also racial, gendered, linguistic, and religious.