Joan Smith has said that "Linda Grant is on the side of sex and on the side of women," and Sexing the Millennium is a compellingly thorough examination of the colossal social shifts catalyzed by that brief period when sex was free from the threats of both pregnancy and disease.
A Sociology of Sex and Sexuality offers an historical sociological analysis of ideas about expressions of sexual desire, combining both primary and secondary historical and theoretical material with original research and popular imagery in the contemporary context.
An unflinching examination of feminist thinking on sexuality over the past twenty-five years and an exploration of sex in our culture tackles major questions head on and considers whether women must choose between sexuality and selfhood. UP.
The period from 1960 to 1986 was distinguished by the debate over decriminalization of sexual acts between males. In the 1960s homosexual men faced prison sentences if they were sexually active, and so they made themselves invisible. By 1986 they were demanding their rights and the nation's attention. This change had come after years of debate. The New Zealand Homosexual Law Reform Society and the gay liberation movement actively sought reform. Many within society actively opposed it, and the issue became a catalyst for a significant rift in the churches. Intense lobbying and vehement opposition marked the fifteen months before the Homosexual Law Reform Bill was passed in July 1986. Based on 22 interviews with important participants in the debates, as well as extensive research in archives and published material, Worlds in Collision is the first time this important story has been told. It is a major contribution not only to the international literature on the history of homosexuality but also to our understanding of New Zealand society in the later twentieth century.
When Helen Gurley Brown's Sex and the Single Girl hit bookstores in 1962, the sexual revolution was launched and there was no turning back. Soon came the pill, the end of censorship, the advent of feminism, and the rise of commercial pornography. Our daily lives changed in an unprecedented time of sexual openness and experimentation. Make Love, Not War is the first serious treatment of the complicated events, ideas, and personalities that drove the sexual revolution forward. Based on first-hand accounts, diaries, interviews, and period research, it traces changes in private lives and public discourse from the fearful fifties to the first tremors of rebellion in the early sixties to the heady heyday of the revolution. Bringing a fresh perspective to the turbulence of these decades, David Allyn argues that the sexual revolutionaries of the '60s and '70s, by telling the truth about their own histories and desires, forced all Americans to re-examine the very meaning of freedom. Written with a historian's attention to nuance and a novelist's narrative drive, Make Love, Not War is a provocative, vivid, and thoughtful account of one of the most captivating episodes in American history. Also includes an 8-page insert.
Focuses on authorial representations of contested reality in qualitative research.This book focuses on representations of contested realities in qualitative research. The authors examine two separate, but interrelated, issues: criticisms of how researchers use "voice," and suggestions about how to develop experimental voices that expand the range of narrative strategies. Changing relationships between researchers and respondents dictate alterations in textual representations--from the "view from nowhere" to the view from a particular location, and from the omniscient voice to the polyvocality of communities of individuals. Examples of new representations and textual experiments provide models for how some authors have struggled with voice in their texts, and in so doing, broaden who they and we mean by "us."
In August 1965 the predominantly black neighborhood of Watts in Los Angeles erupted in flames and violence following an incident of police brutality. This is the first comprehensive treatment of that uprising. Property losses reached hundreds of millions of dollars and the official death toll was thirty-four, but the political results were even more profound. The civil rights movement was placed on the defensive as the image of meek and angelic protestors in the South was replaced by the image of "rioting" blacks in the West. A "white backlash" ensued that led directly to Ronald Reagan's election as governor of California in 1966. In Fire This Time Horne delineates the central roles played by Ronald Reagan, Tom Bradley, Martin Luther King, Jr., Edmund G. Brown, and organizations such as the NAACP, Black Panthers, Nation of Islam, and gangs. He documents the role of the Cold War in the dismantling of legalized segregation, and he looks at the impact of race, region, class, gender, and age on postwar Los Angeles. All this he considers in light of world developments, particularly in Vietnam, the Soviet Union, China, and Africa.
The Sexual Lives of Black Women, In Their Own Words In a culture driven by sexual and racial imagery, very few honest conversations about race, gender, and sexuality actually take place. In their absence, commonly held perceptions of black women as teenage mothers, welfare recipients, mammies, or exotic sexual playthings remain unchanged. For fear that telling their stories will fulfill society's implicit expectations about their sexuality, most black women have retreated into silence. Tricia Rose seeks to break this silence and jump-start a dialogue by presenting, for the first time, the sexual testimonies of black women. Spanning a broad range of ages, levels of education, and socioeconomic backgrounds, twenty women, in their own words, talk with startling honesty about sex, love, family, relationships, and intimacy. Their stories dispel prevailing myths and provide revealing insights into how black women navigate the complex terrain of sexuality. Nuanced, rich, and powerful, Longing to Tell will be required reading for anyone interested in issues of race and gender.