Central Americans are the third largest and fastest growing Latino population in the United States. And yet, despite their demographic presence, there has been little scholarship focused on this group. Constituting Central American-Americans is an exploration of the historical and disciplinary conditions that have structured U.S. Central American identity and of the ways in which this identity challenges how we frame current discussions of Latina/o, American ethnic, and diasporic identities. By focusing on the formation of Central American identity in the U.S., Maritza E. Cárdenas challenges us to think about Central America and its diaspora in relation to other U.S. ethno-racial identities.
Beginning with volume 41 (1979), the University of Texas Press became the publisher of the Handbook of Latin American Studies, the most comprehensive annual bibliography in the field. Compiled by the Hispanic Division of the Library of Congress and annotated by a corps of more than 130 specialists in various disciplines, the Handbook alternates from year to year between social sciences and humanities. The Handbook annotates works on Mexico, Central America, the Caribbean and the Guianas, Spanish South America, and Brazil, as well as materials covering Latin America as a whole. Most of the subsections are preceded by introductory essays that serve as biannual evaluations of the literature and research under way in specialized areas. The Handbook of Latin American Studies is the oldest continuing reference work in the field. Katherine D. McCann is acting editor for this volume. The subject categories for Volume 57 are as follows: Electronic Resources for the Social Sciences Anthropology Economics Geography Government and Politics International Relations Sociology
This book presents a cultural history of Latin America as seen through a symbolic good and a practice – the book, and the act of publication – two elements that have had an irrefutable power in shaping the modern world. The volume combines multiple theoretical approaches and empirical landscapes with the aim to comprehend how Latin American publishers became the protagonists of a symbolic unification of their continent from the 1930s through the 1970s. The Latin American focus responds to a central point in its history: the effective interdependence of the national cultures of the continent. Americanism, until the 1950s, or Latin Americanism, from the onset of the Cold War, were moral frameworks that guided publishers’ thinking and actions and had concrete effects on the process of regional integration. The illustration of how Latin American publishing markets were articulated opens up broader and comparative questions regarding the ways in which the ideas embodied in books also sought to unify other cultural areas. The intersection of cultural, political and economic themes, as well as the style of writing, makes this book an interest to a wide reading public with historical and sociological sensitivity and global cultural curiosity.
Latin America occupies an increasingly prominent position within the global political, economic and cultural consciousness, with intra-regional governance structures and multilateral processes now a key topic of interest to foreign policy and international business circles. It has become abundantly clear that outside of Latin America there is a poor understanding of how the shifting sands of regional power are impacting, not only on how regional countries fit into the global system, but also on how intra-regional relations are viewed and managed. The contributions to this collection investigate these issues, examining how changing global power dynamics are in turn impacting on national foreign policies and regional governance structures. The book focuses first and foremost on the Latin American view outwards, not the US or European view to the south. This book was originally published as a special issue of the Journal of Iberian and Latin American Research.
Anxieties of Experience offers a new interpretation of US and Latin American literature. Rereading a range of canonical works from Walt Whitman's Leaves of Grass to Roberto Bolaño's 2666, it traces the development and interaction of two distinct literary strains in the Americas: the "US literature of experience" and the "Latin American literature of the reader."
A foundational essay of class struggle published in English for the first time Considered one of the most important intellectuals in Latin American social thought, Ruy Mauro Marini demonstrated that underdevelopment and development are the result of relations between economies in the world market, and the class relations they engender. In The Dialectics of Dependency, the Brazilian sociologist and revolutionary showed that, as Latin America came to specialize in the production of raw materials and foodstuffs while importing manufactured goods, a process of unequal exchange took shape that created a transfer of value to the imperialist centers. This encouraged capitalists in the periphery to resort to the superexploitation of workers – harsh working conditions where wages fall below what is needed to reproduce their labor power. In this way, the economies of Latin America, which played a fundamental role in facilitating a new phase of the industrial revolution in western Europe, passed from the colonial condition only to be rendered economically “dependent,” or subordinated to imperialist economies. This unbalanced relationship, which nonetheless allows capitalists of both imperialist and dependent regions to profit, has been reproduced in successive international divisions of labor of world economy, and continues to inform the day-to-day life of Latin American workers and their struggles. Written during an upsurge of class struggle in the region in the 1970s, and published here in English for the first time, the revelations inscribed in this foundational essay are proving more relevant than ever. The Dialectics of Dependency is an internationalist contribution from one Latin American Marxist to dispossessed and oppressed people struggling the world over, and a gift to those who struggle from within the recesses of present-day imperialist centers—nourishing today’s efforts to think through the definition of “revolution” on a global scale.
