By exploring the sensory aspects of the seven predicated I am sayings of the Fourth Gospel, this study addresses how embodiment and the senses contribute concrete, tangible, and affective qualities of participation into the notion of believers' union with Christ.
Recent scholarship focused on the role of embodiment within cognition and communication reminds us that part of how we “know” is through our physical senses. We only know the softness of a kitten by touching its fur, or the tastiness of bread by eating. How might this influence our understanding of biblical texts, such as Jesus’s claim, “I am the bread of life,” and the invitation to eat? This study explores the I am sayings of John’s Gospel, their sensory elements providing an imaginative entry into the narrative and contributing tangible value to the participatory theology of the Fourth Gospel.
Jesus took on flesh--he was embodied. And the Gospels use multisensory language to reveal that his teaching, ministry, and interactions with people engaged the senses. Consider the raging storm on the Sea of Galilee, the perfume filling the house as Mary anointed Jesus's feet, the significance of touch as Jesus healed people. Jesus even described himself in sensory terms--as the bread of life, the light of the world, the vine to whom his disciples are connected. Our physical senses are crucial to gaining knowledge of the world around us. Yet when it comes to Bible reading, we often reduce it to a mere cognitive experience, ignoring the Psalmist's invitation to "taste and see that the Lord is good." This book offers a fresh way to read the Gospels with an emphasis on embodiment, focused on a life abiding in Christ. The goal is a greater, more tangible knowledge of God. Jeannine Hanger points to the importance of engaging our physical senses in Bible reading, shows an approach to doing so with an emphasis on sparking the imagination, and looks at how utilizing our primary senses plays out in reading the Gospels. Each chapter includes sensory practices and questions for personal reflection. The book includes a foreword by Grant Macaskill.
. Renewal of Life by Transmission. The most notable distinction between living and inanimate things is that the former maintain themselves by renewal. A stone when struck resists. If its resistance is greater than the force of the blow struck, it remains outwardly unchanged. Otherwise, it is shattered into smaller bits. Never does the stone attempt to react in such a way that it may maintain itself against the blow, much less so as to render the blow a contributing factor to its own continued action. While the living thing may easily be crushed by superior force, it none the less tries to turn the energies which act upon it into means of its own further existence. If it cannot do so, it does not just split into smaller pieces (at least in the higher forms of life), but loses its identity as a living thing. As long as it endures, it struggles to use surrounding energies in its own behalf. It uses light, air, moisture, and the material of soil. To say that it uses them is to say that it turns them into means of its own conservation. As long as it is growing, the energy it expends in thus turning the environment to account is more than compensated for by the return it gets: it grows. Understanding the word "control" in this sense, it may be said that a living being is one that subjugates and controls for its own continued activity the energies that would otherwise use it up. Life is a self-renewing process through action upon the environment.
"[This] magnificent critical survey, with its inherent respect for both the 'Westt's mainstream high culture' and the 'radically changing world' of the 1990s, offers a new breakthrough for lay and scholarly readers alike....Allows readers to grasp the big picture of Western culture for the first time." SAN FRANCISCO CHRONICLE Here are the great minds of Western civilization and their pivotal ideas, from Plato to Hegel, from Augustine to Nietzsche, from Copernicus to Freud. Richard Tarnas performs the near-miracle of describing profound philosophical concepts simply but without simplifying them. Ten years in the making and already hailed as a classic, THE PASSION OF THE WESERN MIND is truly a complete liberal education in a single volume.
The case for a bigger, more complete picture of reality in which a fifth, spiritual dimension plays a central role Many of us today are all too willing to accept a humanist and scientific account of the universe which considers human existence as a fleeting accident. The triumph of John Hick’s gripping work is his exposure of the radical insufficiency of this view. Drawing on mystical and religious traditions ancient and modern, and spiritual thinkers as diverse as Julian of Norwich and Mahatma Ghandi, he has produced a tightly argued and thoroughly readable case for a bigger, more complete, picture of reality in which a fifth, spiritual dimension, plays a central role. ‘Essential reading for anyone concerned with spirituality in the modern world’ Professor Keith Ward, University of Oxford Erudite, provocative and deeply moving, Hick’s persuasive narrative will prompt all curious readers to re-examine their own spiritual horizons.‘This stimulating book opens up many fundamental issues that must concern everyone. It deserves to be widely read. ‘ Expository Times ‘Learned, lucid and engaging, easy to read and easy to applaud for its sheer clarity of style and its breadth of interest, even when one disagrees with it!’ Anvil
Attention to embodiment and the religious significance of bodies is one of the most significant shifts in contemporary theology. In the midst of this, however, experiences of disability have received little attention. This book explores possibilities for theological engagement with disability, focusing on three primary alternatives: challenging existing theological models to engage with the disabled body, considering possibilities for a disability liberation theology, and exploring new theological options based on an understanding of the unsurprisingness of human limits. The overarching perspective of this book is that limits are an unavoidable aspect of being human, a fact we often seem to forget or deny. Yet not only do all humans experience limits, most of us also experience limits that take the form of disability at some point in our lives; in this way, disability is more "normal" than non-disability. If we take such experiences seriously and refuse to reduce them to mere instances of suffering, we discover insights that are lost when we take a perfect or generic body as our starting point for theological reflections. While possible applications of this insight are vast, this work focuses on two areas of particular interest: theological anthropology and metaphors for God. This project challenges theology to consider the undeniable diversity of human embodiment. It also enriches previous disability work by providing an alternative to the dominant medical and minority models, both of which fail to acknowledge the full diversity of disability experiences. Most notably, this project offers new images and possibilities for theological construction that attend appropriately and creatively to diversity in human embodiment.
The psychology classic—a detailed study of scientific theories of human nature and the possible ways in which human behavior can be predicted and controlled—from one of the most influential behaviorists of the twentieth century and the author of Walden Two. “This is an important book, exceptionally well written, and logically consistent with the basic premise of the unitary nature of science. Many students of society and culture would take violent issue with most of the things that Skinner has to say, but even those who disagree most will find this a stimulating book.” —Samuel M. Strong, The American Journal of Sociology “This is a remarkable book—remarkable in that it presents a strong, consistent, and all but exhaustive case for a natural science of human behavior…It ought to be…valuable for those whose preferences lie with, as well as those whose preferences stand against, a behavioristic approach to human activity.” —Harry Prosch, Ethics
Seeks to demonstrate the existence of a direct connection between the planetary movements and human history, and examines such ancient and modern events as the French Revolution and September 11th.
John Taylor’s most famous book is a reminder that the Holy Spirit urges us toward a communal humanity. Taylor’s is a message especially pertinent in an age of crushing multinational capitalism and a rising tide of individual greed and fear of the Other. Based on his Cadbury lectures delivered in 1967, The Go-Between God is now considered one of the most important works ever written on the Holy Spirit and mission. This edition contains a new foreword by Jonny Baker.
