A new text of the Apologies of Justin Martyr with introduction, translation, and commentary. An emphasis is placed on distinguishing the original text from later edits and understanding the complex history of the text in manuscript and print tradition. The introduction explores the second-century socio-historic context of the work.
Few literary innovations have exercised as much influence upon Christian attitudes toward internal diversity as has the practice of organizing the names and alleged misdeeds of rival teachers into heresy catalogues. For two millennia, followers of Jesus have employed the heresy catalogue as a powerful weapon in internal struggles for legitimacy, authority, and supremacy. Despite its enduring popularity and influence within the Christian tradition, the heresy catalogue remains an underappreciated polemical genre among historians of early Christianity. Guilt by Association explores the creation, publication, and circulation of heresy catalogues by second- and early third-century Christians. Polemicists made use of these religious blacklists, which include the names of heretical teachers along with summaries of their unsavory doctrines and nefarious misdeeds, in order to discredit opponents and advocate their expulsion from the "authentic" Christianity community. The heresy catalogue proved to be especially effective because it not only recast rival teachers as menacing adversaries, but also reinforced such characterizations by organizing otherwise unaffiliated teachers into coherent intellectual, social, and scholastic communities that are established and sustained by demonic powers. Geoffrey Smith focuses especially on the earliest Christian heresy catalogues, including those found within the works of Justin, Irenaeus, and Hegesippus, to shed new light upon the complex process through which early Christianity took shape.
History of Universities is a periodical devoted to the study of every aspect of university history development, structure, teaching, and research from the Middle Ages to the modern period, as well as to the history of scholarship more generally. The bi-annual volumes contain a mix of learned articles, unpublished documents, book reviews, research notes, and bibliographical information, which makes this publication an indispensable tool not only for higher education researchers, but historians of all stripe. The contents of the periodical range widely geographically, chronically, and in subject-matter while its contributors are drawn from all parts of the world, giving the volumes a decidedly international flavor.
Papers presented at the Thirteenth International Conference on Patristic Studies held in Oxford 1999 (see also Studia Patristica 34, 35, 37 and 38). The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The smaller number of longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.
