In her third cookbook, the celebrity chef, television personality, and Gullah Tour guide interweaves stories about her family and life on Daufuskie Island with staple recipes of the Gullah diet.
If there's one thing we learned coming up on Daufuskie," remembers Sallie Ann Robinson, "it's the importance of good, home-cooked food." In this enchanting book, Robinson presents the delicious, robust dishes of her native Sea Islands and offers readers a taste of the unique, West African-influenced Gullah culture still found there. Living on a South Carolina island accessible only by boat, Daufuskie folk have traditionally relied on the bounty of fresh ingredients found on the land and in the waters that surround them. The one hundred home-style dishes presented here include salads and side dishes, seafood, meat and game, rice, quick meals, breads, and desserts. Gregory Wrenn Smith's photographs evoke the sights and tastes of Daufuskie. "Here are my family's recipes," writes Robinson, weaving warm memories of the people who made and loved these dishes and clear instructions for preparing them. She invites readers to share in the joys of Gullah home cooking the Daufuskie way, to make her family's recipes their own.
Although technology and development were slow in coming to Daufuskie, the island is now changing rapidly. With this book, Robinson highlights some of her favorite memories and delicious recipes from life on Daufuskie, where the islanders traditionally ate what they grew in the soil, caught in the river, and hunted in the woods. The unique food traditions of Gullah culture contain a blend of African, European, and Native American influences. Reflecting the rhythm of a day in the kitchen, from breakfast to dinner (and anywhere in between), this cookbook collects seventy-five recipes for easy-to-prepare, robustly flavored dishes. Robinson also includes twenty-five folk remedies, demonstrating how in the Gullah culture, in the not-so-distant past, food and medicine were closely linked and the sea and the land provided what islanders needed to survive. In her spirited introduction and chapter openings, Robinson describes how cooking the Gullah way has enriched her life, from her childhood on the island to her adulthood on the nearby mainland.
A paradise for pirates? A strategic military outpost? A holding area for enslaved Africans? A tourist attraction? Daufuskie Island is all of that and more. Daufuskie, a Muscogee word meaning "sharp feather" or "land with a point," is an island located between Hilton Head and Savannah, and with no bridge to the mainland, the island maintains a distinct allure. Once home to Native American tribes, then an island hideaway for pirates, and then a strategic military outpost, the darkest chapter in Daufuskie's history saw plantation owners hold enslaved Africans as chattel to build their wealth. After the Civil War and occupation by Union soldiers, freed slaves from the Sea Islands and surrounding states settled on Daufuskie as landowners and sharecroppers. Daufuskie's population fluctuated in keeping with local industries, and those who stayed often relied on farming, hunting, and fishing to survive. Electricity was only brought to the island in the early 1950s, and the first telephone rang in 1972. Today, historic sites, restaurants, outdoor recreation, and scenic beauty draw visitors and residents to this unique community. Daufuskie Island is part of the National Park Service's Gullah Geechee Cultural Heritage Corridor and is listed in the National Register of Historic Places.
Vibration Cooking was first published in 1970, not long after the term “soul food” gained common use. While critics were quick to categorize her as a proponent of soul food, Smart-Grosvenor wanted to keep the discussion of her cookbook/memoir focused on its message of food as a source of pride and validation of black womanhood and black “consciousness raising.” In 1959, at the age of nineteen, Smart-Grosvenor sailed to Europe, “where the bohemians lived and let live.” Among the cosmopolites of radical Paris, the Gullah girl from the South Carolina low country quickly realized that the most universal lingua franca is a well-cooked meal. As she recounts a cool cat’s nine lives as chanter, dancer, costume designer, and member of the Sun Ra Solar-Myth Arkestra, Smart-Grosvenor introduces us to a rich cast of characters. We meet Estella Smart, Vertamae’s grandmother and connoisseur of mountain oysters; Uncle Costen, who lived to be 112 and knew how to make Harriet Tubman Ragout; and Archie Shepp, responsible for Collard Greens à la Shepp, to name a few. She also tells us how poundcake got her a marriage proposal (she didn’t accept) and how she perfected omelettes in Paris, enchiladas in New Mexico, biscuits in Mississippi, and feijoida in Brazil. “When I cook, I never measure or weigh anything,” writes Smart-Grosvenor. “I cook by vibration.” This edition features a foreword by Psyche Williams-Forson placing the book in historical context and discussing Smart-Grosvenor’s approach to food and culture. A new preface by the author details how she came to write Vibration Cooking.
Workers in the contemporary Global South—the developing nations of Central and Latin America, Africa, and much of Asia—live and work within a model of industrial development that first materialized in the red brick mills of the New South in the early twentieth century. Continuing through the present day, this model became the prototype used by U.S. companies as they expanded globally. This development has had far-reaching effects on both workers and consumers at home and abroad. Unlike earlier models of industrialization in the United Kingdom and New England, in which regulatory laws, worker guilds, and unionization restrained the power of manufacturers, New South industrialization sustained and fostered persistent patterns of corporate control, low wages, and an antiunion climate reinforced by state and local governments. While little of what we are witnessing in the Global South is new, the scale and scope of contemporary industrial development around the world are unprecedented. In Looking South, Mary E. Frederickson outlines the events, movements, and personalities involved in resisting industry’s relentless search for cheap labor. In eight compelling essays, she challenges us to better understand the complex historical landscape of the American South and its role in shaping the twenty-first-century world in which we live.
"An eye-opening account of southern white women who worked to challenge racial segregation. . . . Highly recommended."--Choice "Brings to life a small but important group of women who worked hard to change the South. . . . It will help to more fully explicate the motivation and experiences of women willing to challenge expected behavior in order to bring racial justice to the region and the nation."--American Historical Review "Stefani does a stellar job of chronicling southern white women?s confrontation with segregation and white supremacy. . . . A welcome contribution to the growing historiography of little-known civil rights heroines."--North Carolina Historical Review "An intriguing narrative of women whose lives were dramatically shaped by their work in such actions as the Little Rock Central High School desegregation campaign in 1957, the Albany movement in 1961, and Freedom Summer in 1964."--Journal of American History "Extensively researched. . . . A valuable resource for anyone studying white southern women, women?s civil rights activism, and women?s activism across race, religion, and time."--Journal of Southern History "Stefani redefines the proverbial 'southern lady' with a close look at over fifty white, anti-racist women. Concentrating on traits that linked these women across two generations, Unlikely Dissenters provides the first comprehensive study of how these southern women both employed and destroyed a stereotype."--Gail S. Murray, editor of Throwing Off the Cloak of Privilege "Presents a sophisticated and well-supported argument that women such as Lillian Smith, Virginia Durr, and Anne Braden challenged white supremacy at its core while knowing that they would be regarded as traitors to their race, region, and gender in doing so."--Peter B. Levy, author of Civil War on Race Street Between 1920 and 1970, a small but significant number of white women confronted the segregationist system in the American South, ultimately contributing to its demise. For many of these reformers, the struggle for African American civil rights was akin to their own complex process of personal emancipation from gender norms. As part of the white community, they wrestled with guilt as members of the "oppressor" group. Yet as women in a patriarchal society, they were also "victims." This paradoxical double identity enabled them to develop a special brand of activism that combatted white supremacy while emancipating them from white patriarchy. Using the 1954 Brown decision as a pivot, Anne Stefani examines and compares two generations of white women who spoke out against Jim Crow while remaining deeply attached to their native South. She demonstrates how their unique grassroots community-oriented activism functioned within--and even used to its advantage--southern standards of respectability.
In Show Thyself a Man, Gregory Mixon explores the ways African Americans in postbellum Georgia used the militia as a vehicle to secure full citizenship, respect, and a more stable place in society. As citizen-soldiers, black men were empowered to get involved in politics, secure their own financial independence, and publicly commemorate black freedom with celebrations such as Emancipation Day. White Georgians, however, used the militia as a different symbol of freedom--to ensure the postwar white right to rule. This book is a forty-year history of black militia service in Georgia and the determined disbandment process that whites undertook to destroy it, connecting this chapter of the post-emancipation South to the larger history of militia participation by African-descendant people through the Western hemisphere and Latin America.
"Tim Boyd has significantly reassessed the nature of southern politics in post--World War II America in this magnificent work. This is a first-rate history of Georgia politics in the modern era."--Gregory Schneider, author of The Conservative Century The precipitous fall of the Democratic Party in southern politics during the latter half of the twentieth century has sparked a rich scholarly debate. Many theories have been put forward to explain the sea change that swept Democrats out of office and replaced them with a new Republican order. In this timely volume, Tim Boyd challenges one of the most prominent explanations for this shift: the "white backlash" theory. Taking the political experience in Georgia as a case study, he makes a compelling argument that New South politics formed out of the factional differences within the state Democratic Party and not simply as a result of white reactions to the civil rights movement. Boyd deftly shows how Georgia Democrats forged a successful (if morally problematic) response to the civil rights movement, allowing them to remain in power until internal divisions eventually weakened the party. The result is a study that recognizes the myriad forces southern leaders faced as the Jim Crow South gave way to new political realities and greatly enhances our understanding of southern politics today. Tim Boyd is a history teacher at Montgomery Bell Academy and author of The 1966 Election in Georgia and the Ambiguity of the White Backlash.
Born a slave in 1850s South Carolina and elected to Congress in the 1890s, George W. Murray appeared to be the antithesis of the African American male in the Jim Crow South and served as a beacon for African Americans who saw their hopes crushed in the aftermath of the Civil War. Early in the twentieth century, however, tragically defeated by corrupt Reconstruction politics and white supremacist attitudes he could not escape, Murray was driven from office and from the state. Drawing on extensive research to reconstruct Murray’s life story, Marszalek defines an age and its people through the compelling battle of one man and shows how and why the nation’s efforts to reconstruct the South into a biracial democracy failed. Murray’s career, which spanned a quarter of a century, included two terms in the U.S. House of Representatives and leadership of South Carolina’s Republican party. He was an investor as well as a landed property owner who sold tracts to poor blacks in order for them to qualify to vote. But by the beginning of the twentieth century, with his party in shambles, he found himself on trial for alleged forgery in a land deal with two of his black land purchasers. Murray was found guilty, and the South Carolina Supreme Court upheld the verdict. Sentenced to hard labor on a chain gang, he escaped to Chicago where he spent the rest of his life in obscurity.