Early Śaivism -- Exegetical and Philosophical Traditions -- Religion, the State, and Social History -- Mantra, Ritual, and Yoga -- Art and Architecture.
This book analyzes the contemporary global revival of Nondual Śaivism, a thousand-year-old medieval Hindu religious philosophy. Providing a historical overview of the seminal people and groups responsible for the revival, the book compares the tradition’s medieval Indian origins to modern forms, which are situated within distinctively contemporary religious, economic and technological contexts. The author bridges the current gap in the literature between "insider" (emic) and "outsider” (etic) perspectives by examining modern Nondual Śaivism from multiple standpoints as both a critical scholar of religion and an empathetic participant-observer. The book explores modern Nondual Śaivism in relation to recent scholarly debates concerning the legitimacy of New Age consumptive spirituality, the global spiritual marketplace and the contemporary culture of narcissism. It also analyzes the dark side of the revived tradition, and investigates contemporary teachers accused of sexual abuse and illegal financial activities in relation to unique features of Nondual Śaivism’s theosophy and modern scholarship on new religious movements (NRMs) and cults. This book shows that, although Kashmir Śaivism has been adopted by certain teachers and groups to market their own brand of "High Tantra," some contemporary practitioners have remained true to the system’s fundamental tenets and teach authentic (albeit modern) forms of Nondual Śaivism. This book will be of interest to academics in the fields of religion and Asian philosophies, especially South Asian, tantric, neo-tantric and yoga philosophies, alternative and New Age spiritualities, religion and consumerism, and NRMs and cults. Winner of the inaugural 2021 New Zealand Asia Society Book Award, second prize.
Academic study of the tantric traditions has blossomed in recent decades, in no small measure thanks to the magisterial contributions of Alexis G. J. S. Sanderson, until 2015 Spalding Professor of Eastern Religions and Ethics at Oxford University. This collection of essays honours him and touches several fields of Indology that he has helped to shape (or, in the case of the Śaiva religions, revolutionised): the history, ritual, and philosophies of tantric Buddhism, Śaivism and Vaiṣṇavism; religious art and architecture; and Sanskrit belles lettres. Grateful former students, joined by other experts influenced by his scholarship, here offer papers that make significant contributions to our understanding of the cultural, religious, political, and intellectual histories of premodern South and Southeast Asia. Contributors are: Peter Bisschop, Judit Törzsök, Alex Watson, Isabelle Ratié, Christopher Wallis, Péter-Dániel Szántó, Srilata Raman, Csaba Dezső, Gergely Hidas, Nina Mirnig, John Nemec, Bihani Sarkar, Jürgen Hanneder, Diwakar Acharya, James Mallinson, Csaba Kiss, Jason Birch, Elizabeth Mills, Ryugen Tanemura, Anthony Tribe, and Parul Dave-Mukherji.
ABOUT THE BOOK:This book serves as an introductory study of Tantric Saivism in its original scriptural sources. It traces the features and content of the canon of the Saiva Tantras, making use of many unpublished manuscripts from Kashmiri Saiva author
Transmitted to us in a well-preserved ninth-century Nepalese manuscript, the Nisvasatattvasamhita has come in recent years to be recognised as probably the oldest surviving complete scripture of the Mantramarga. Although its historical importance has been hinted at by a range of scholars across the twentieth century, this is the first time its text appears in print. This volume presents a critical edition and annotated translation of the three earliest layers of the text : the Mulasutra, Uttarasuutra and Nayasutra. The topics dealt with include cosmology, rituals of worship and initiation, and forms of yoga. A lengthy introduction sets these sutras in context, in particular by examining the evidence for dating them. There follow a summary of their contents, an account of the early manuscript and its three twentieth-century apographs, and a treatment of the various ways in which the language of the Nisvasa deviates from Paminian norms.
The Karma Tantricism of Kashmir is intended as a ground work of the Karma system, an almost neglected area of Kashmir Saivism. The author has very ably reconstructed the history and metaphysics of the system after rummaging through relevant literature, both in print and manuscript form. The krama philosophy, Sakta esotricism and the Tantric synoptic view are seen. In this first of the two volumes, the author has given a general and historical survey in seven chapters-Karma as a distinct system, mutual exchange from allied system, different traditions and sub-schools, sources and literature and karma`s place in Kashmir Saivism. Contains chronological table of Karma author`s classified Bibliography and indexes.
Kundalini's power lies dormant in humans until it is awakened. The awakened Kundalini expresses the primal divine impulse and ultimately joins the individual with the divine. The development of the book parallels the development of the Kundalini within. Part One exposes the awakening and unfolding of the Kundalini; Part Two describes the piercing of the energy centers and the stages of ascent through the body; and Part Three examines Kundalini's relation to sexual expression. The book provides a deep understanding of Tantra and of the underlying purpose of Tantracism. The author carefully considers the Caryakrama practices of sexual expression as a means of awakening and controlling Kundalini. Silburn draws together passages from the Trika, Krama, and Kaula systems ranging through Abhinavagupta and Lalla and provides both translation and commentary for them. Chapters on the Chakras, the Nadis, and on mantras further elucidate the topic and lead to a forceful conclusion: Kundalini is the source of ultimate human knowledge and power.