Saintly Spheres and Islamic Landscapes explores the creation, expansion, and perpetuation of the material and imaginary spheres of spiritual domination and sanctity that surrounded Sufi saints and became central to religious authority, Islamic piety, and the belief in the miraculous.
This volume brings together thirteen case studies devoted to the establishment, growth, and demise of holy places in Muslim societies, thereby providing a global look on Muslim engagement with the emplacement of the holy. Combining research by historians, art historians, archaeologists, and historians of religion, the volume bridges different approaches to the study of the concept of “holiness” in Muslim societies. It addresses a wide range of geographical regions, from Indonesia and India to Morocco and Senegal, highlighting the strategies implemented in the making and unmaking of holy places in Muslim lands. Contributors: David N. Edwards, Claus-Peter Haase, Beatrice Hendrich, Sara Kuehn, Zacharie Mochtari de Pierrepont, Sara Mondini, Harry Munt, Luca Patrizi, George Quinn, Eric Ross, Ruggero Vimercati Sanseverino, Ethel Sara Wolper.
On August 3, 2014, the Sinjar region of Northern Iraq was attacked by the “Islamic State”. Killing and abducting thousands, the jihadists also destroyed many of the religious minority’s shrines. Others, however, were defended by local fighters and groups affiliated with the PKK. In the aftermath of the genocide, stories of divine intervention into the defence bolstered land claims of serveral Kurdish political groups. Through extensive fieldwork in the region, I trace imaginaries of Sinjar as a landscape of resistance and a communal history of continuous persecution to current political disputes and attempts to construct a unified Yezidi identity.
A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. For centuries, the Mosque of Eyüp Sultan has been one of Istanbul’s most important pilgrimage destinations, in large part because of the figure buried in the tomb at its center: Halid bin Zeyd Ebû Eyûb el-Ensârî, a Companion of the Prophet Muhammad. Timur Hammond argues here, however, that making a geography of Islam involves considerably more. Following practices of storytelling and building projects from the final years of the Ottoman Empire to the early 2010s, Placing Islam shows how different individuals and groups articulated connections among people, places, traditions, and histories to make a place that is paradoxically defined by both powerful continuities and dynamic relationships to the city and wider world. This book provides a rich account of urban religion in Istanbul, offering a key opportunity to reconsider how we understand the changing cultures of Islam in Turkey and beyond.
This volume features 11 essays that explore the issue of religious authority among Muslim communities of the Russian empire, the Soviet Union, and the post-Soviet worlds of Russia, the North Caucasus, the Volga-Ural region, and Central Asia.
The essays in Islamic Ecumene address the ways in which Muslims from Morocco to Indonesia and from sub-Saharan Africa to the steppes of Uzbekistan are members of a broad cultural unit. Although the Muslim inhabitants of these lands speak dozens of languages, represent numerous ethnic groups, and practice diverse forms of Islam, they are united by shared practices and worldviews shaped by religious identity. To highlight these commonalities, the co-editors invited a team of scholars from a wide range of disciplines to examine Muslim societies in comparative and interconnected ways. The result is a book that showcases ethics, education, architecture, the arts, modernization, political resistance, marriage, divorce, and death rituals. Using the insights and methods of historians, anthropologists, literary critics, art historians, political scientists, and sociologists, Islamic Ecumene seeks to understand Islamic identity as a dynamic phenomenon that is reflected in the multivalent practices of the more than one billion people across the planet who identify as Muslims.
In light of Russia's aggressive 2022 invasion of Ukraine, Goodbye, Eastern Europe is a crucial, elucidative read, a sweeping epic chronicling a thousand years of strife, war, and bloodshed, from pre-Christianity to the fall of Communism—illuminating the remarkable cultural significance and richness of a place perpetually lost to the margins of history "Eastern Europe" has gone out of fashion since the fall of the Soviet Union. Ask someone today, and they might tell you that Estonia is in the Baltics or Scandinavia, that Slovakia is in Central Europe, and that Croatia is in the eastern Adriatic or the Balkans. In fact, Eastern Europe is a place that barely exists at all, except in cultural memory. Yet it remains a powerful marker of identity for many, with a fragmented and wide-ranging history defined by texts, myths, and memories of centuries of hardship and suffering. Goodbye, Eastern Europe is a masterful narrative about a place that has survived being forgotten. Beginning with long-lost accounts of early pagan life, Mikanowski offers a kaleidoscopic tour of the various peoples who made Eastern Europe their home over the centuries, including the Roma, Jews, and Muslims; the great kingdoms of the medieval period; the rise and fall of the Ottoman, Habsburg, and Russian empires; the dawn of the modern era; the ravages of fascism and Communism; the birth of the modern nation-state and beyond. A student of literature, history, and the ghosts of his own family’s past, Mikanowski paints a magisterial portrait of a place united by diversity and eclecticism, and of people with the shared story of being the dominated rather than the dominating. The result is a loving and ebullient celebration of the distinctive and vibrant cultures that stubbornly persisted at the margins of Western Europe and Russia, and a powerful corrective that re-centers not only our understanding of how the modern Western world took shape but also the ways in which Eastern Europe has evolved throughout history to become what it is today.
This volume describes the social and practical aspects of Islamic mysticism (Sufism) across centuries and geographical regions. Its authors seek to transcend ethereal, essentialist and “spiritualizing” approaches to Sufism, on the one hand, and purely pragmatic and materialistic explanations of its origins and history, on the other. Covering five topics (Sufism’s economy, social role of Sufis, Sufi spaces, politics, and organization), the volume shows that mystics have been active socio-religious agents who could skillfully adjust to the conditions of their time and place, while also managing to forge an alternative way of living, worshiping and thinking. Basing themselves on the most recent research on Sufi institutions, the contributors to this volume substantially expand our understanding of the vicissitudes of Sufism by paying special attention to its organizational and economic dimensions, as well as complex and often ambivalent relations between Sufis and the societies in which they played a wide variety of important and sometimes critical roles. Contributors are Mehran Afshari, Ismail Fajrie Alatas, Semih Ceyhan, Rachida Chih, Nathalie Clayer, David Cook, Stéphane A. Dudoignon, Daphna Ephrat, Peyvand Firouzeh, Nathan Hofer, Hussain Ahmad Khan, Catherine Mayeur-Jaouen, Richard McGregor, Ahmet Yaşar Ocak, Alexandre Papas, Luca Patrizi, Paulo G. Pinto, Adam Sabra, Mark Sedgwick, Jean-Jacques Thibon, Knut S. Vikør and Neguin Yavari
The present book intends to invite readers on a multi-dimensional and multifaceted journey meeting dervishes in different places and environments of the Muslim world; its peculiarity is to bring together a classical orientalist approach, based on texts and written documents, with the approach typical of Anthropology, Ethnography and Ethnomusicology, based on research in the field and oral sources: the ethnographic study of the present sheds new light on practices, methods and theories exposed in treatises of the Past while, at the same time, practices of the present may be clarified and illuminated by the study of ancient Sufi texts and authors. These different approaches want to draw attention to the multiple dimensions embraced by “tasawwuf” (Sufism) both in its historical and social context and in its nontemporal aspect, concerning spirituality and the ways the latter is conveyed and transmitted, both in the past and present.
Mobile pastoralist activities occur at different scales across the landscape, including local, regional, and supra-regional scales. Most archaeological studies of mobile pastoralist social organization have focused on the latter two scales via the extant monumental and herding landscapes. Household levels of analysis figure much less in these studies. This volume brings together the work of archaeologists currently engaged in mobile pastoralist household research in different regions of the world to highlight the importance of household studies and the utility of both archaeological and ethnoarchaeological approaches in understanding mobile pastoralist household formation, continuity, and adaptation to environmental, social, economic, and political change.