Sacred Rice explores the cultural intricacies through which Jola farmers in West Africa are responding to their environmental and economic conditions given the centrality of a crop--rice--that is the lynchpin for their economic, social, religious, and political worlds. Based on more than ten years of author Joanna Davidson's ethnographic and historical research on rural Guinea-Bissau, this book looks at the relationship among people, plants, and identity as it explores how a society comes to define itself through the production, consumption, and reverence of rice. It is a narrative profoundly tied to a particular place, but it is also a story of encounters with outsiders who often mediate or meddle in the rice enterprise. Although the focal point is a remote area of West Africa, the book illuminates the more universal nexus of identity, environment, and development, especially in an era when many people--rural and urban--are confronting environmental changes that challenge their livelihoods and lifestyles.
Based on participant observation and interviews in a village in Sarawak, Ryoji Soda examines outward migration from the village, the migrants' living strategies in urban areas, their frequent moves between rural and urban areas, and kinship relations between rural and urban residents. Focusing on the Iban of Sarawak, one of the major ethnic groups, the study suggests that their movement should be comprehended as a part of their endeavors to expand their living space. With research that spans a decade, People on the Move presents a fresh ethnographic perspective on human mobility, rural-urban interactions, development policy, and family relations.
Are we what we eat? What does food reveal about how we live and how we think of ourselves in relation to others? Why do people have a strong attachment to their own cuisine and an aversion to the foodways of others? In this engaging account of the crucial significance rice has for the Japanese, Rice as Self examines how people use the metaphor of a principal food in conceptualizing themselves in relation to other peoples. Emiko Ohnuki-Tierney traces the changing contours that the Japanese notion of the self has taken as different historical Others--whether Chinese or Westerner--have emerged, and shows how rice and rice paddies have served as the vehicle for this deliberation. Using Japan as an example, she proposes a new cross-cultural model for the interpretation of the self and other.
Indonesia east of Bali is perhaps the least known of all major cultural areas of Southeast Asia. Yet the anthropology of the region has long held a prominent place in the development of structuralist theories of marital exchange and symbolic classification. Falling in a distinguished lineage running from van Wouden to Levi-Strauss to Rodney Needham, The Flow of Life presents a comprehensive set of essays by a distinguished group of international scholars, which provides both a full picture of this culturally rich area and an important extension of earlier structuralist theory. This volume is bound to become the standard source on the social anthropology of eastern Indonesia. But it is a work of more than regional significance, providing a variety of empirical resources to address the questions which lie at the bottom of much structuralist thought about mind and society: what is the nature of symbolic thought? how does consciousness intertwine with society and ecology? what is the difference between "primitive" and "modern" society?
This chronicle of a black American woman born in Alabama in 1909 reveals her life's struggle with rural poverty, Baptist spirituality, marriage, and racism
What are the origins of agriculture? How did people learn to domesticate plants? How did they come to improve some? How did they learn special techniques for processing certain plants for food? In these highly personal and informal essays-old-fashioned botany, the author calls them-noted botanist Charles Heiser investigates those and other questions raised by the interactions of plants and people. His purpose is to try to find the origins of some of our domesticated plants and to consider other plants that might someday contribute to our food resources. In Of Plants and People, Heiser examines the origins of pumpkins, squashes, and other cucurbits. In The Totora and Thor, he digresses from food plants to trace the spread of the totora reed from South America to Pacific islands. Little Oranges of Quito is about the domestication of a wild plant, the naranjilla, that is going on today. Chenopods: From Weeds to the Halls of Montezuma concerns the uses of the Andean quinua and its relatives, and Sangorache and the Day of the Dead, A Trip to Tulcán, and Chochos and Other Lupines all examine Latin-American domestic plants that could contribute to our own foods. Green ‘Tomatoes’ and Purple 'Cucumbers, the tomate and the pepino, respectively, describes two other crops that have received scant notice in the United States. The subject of "How Many Kinds of Peppers Are There?" is the genus Capsicum, with its sweet green and hot red peppers and all their related species and varieties. Heiser again writes about nonfood plants in the essay "Peperomias," but in the next chapter, "Sumpweed," he discusses a plant that was once used for food but that has been neglected in favor of others. And in "A Plague of Locusts" the author compares the honey locust tree with a close relative to try to determine what gives particular plants advantages in certain environments. In his final essay, Seeds, Sex, and Sacrifice, Heiser relates myth, anthropological evidence, and botanical findings to review the connection between religion and the origin of agriculture. The audience for this book will include botanists, horticulturists, anthropologists, and any reader interested in the interrelationships between plants and people.
Nature is all around us, in the beautiful but also in the unappealing and functional, and from the awe-inspiring to the mundane. It is vital that we learn to see the agency of the natural world in all things that make our lives possible, comfortable and profitable. The Ecology of Everyday Things pulls back the veil of our familiarity on a range of ‘everyday things’ that surround us, and which we perhaps take too much for granted. This key into the magic world of the everyday can enable us to take better account of our common natural inheritance. Professor James Longhurst, Assistant Vice Chancellor, University of the West of England (UWE Bristol) For many people, ecosystems may be a remote concept, yet we eat, drink, breathe and interface with them in every moment of our lives. In this engaging textbook, ecosystems scientist Dr. Mark Everard considers a diversity of ‘everyday things’, including fascinating facts about their ecological origins: from the tea we drink, to the things we wear, read and enjoy, to the ecology of communities and space flight, and the important roles played by germs and ‘unappealing creatures’ such as slugs and wasps. In today’s society, we are so umbilically connected to ecosystems that we fail to notice them, and this oversight blinds us to the unsustainability of everyday life and the industries and policy environment that supports it. The Ecology of Everyday Things takes the reader on an enlightening, fascinating voyage of discovery, all the while soundly rooted in robust science. It will stimulate awareness about how connected we all are to the natural world and its processes, and how important it is to learn to better treat our environment. Ideal for use in undergraduate- and school-level teaching, it will also interest, educate, engage and enthuse a wide range of less technical audiences.