Beautiful illustrations and maps transport the reader into the remains of synagogues as far afield as North Africa, Italy, Asia Minor, Israel, and Syria. Sacred Realm complements an exhibition organized by the Yeshiva University Museum in New York. The exhibition brings together archaeological artifacts and manuscripts from museums in North America, Europe, and Israel, most of which have never before been displayed in the Unites States.
This collaboration between two scholars from different fields of religious studies draws on three comparative data sets to develop a new theory of purity and pollution in religion, arguing that a culture’s beliefs about cosmological realms shapes its pollution ideas and its purification practices. The authors of this study refine Mary Douglas’ foundational theory of pollution as "matter out of place," using a comparative approach to make the case that a culture’s cosmology designates which materials in which places constitute pollution. By bringing together a historical comparison of Ancient Near Eastern and Mediterranean religions, an ethnographic study of indigenous shamanism on Jeju Island, Korea, and the reception history of biblical rhetoric about pollution in Jewish and Christian cultures, the authors show that a cosmological account of purity works effectively across multiple disparate religious and cultural contexts. They conclude that cosmologies reinforce fears of pollution, and also that embodied experiences of purification help generate cosmological ideas. Providing an innovative insight into a key topic of ritual studies, this book will be of vital interest to scholars and graduate students in religion, biblical studies, and anthropology.
This scripture was revealed through spirit writing in 1181. It traces Wenchangs development through his many transformations culminating in his apotheosis as director of the Wenchang Palace and custodian of the Cinnamon Record that determines mens and womens fates. The god has since assumed a high position in the Taoist pantheon, has been introduced into the school system and Confucian temples, and now controls the all-important civil service examinations in China. The text translated here provides a unique window into the religious world of Traditional China. Numerous anecdotes of good- and evil-doers reveal the ethical dilemmas facing men and women of the time, from social questions like infanticide and discrimination against women to more purely religious issues such as how evil gods are punished and how Chinas divergent religious traditions can be reconciled.
Sacred Realms is a collection of classic and contemporary articles that introduce religion from an anthropological perspective. It is designed to give students the tools to understand and analyze religion as well as to consider its important role in world affairs. The book is divided into twelve major topics in faith, religion, and belief; it concludes with a unique section written by the editors that describes fundamental aspects of five of the world's most influential religions.
書介 本書論文出於2020年12月10-11日的以Dialogue on Religions and Cultures for Peace in Asia為主題的國際會議。 目錄 7 Introduction to Dreaming Shalom ◆Huang Po Ho 9 Opening Elucidation: Shalom as an Imperative Thrust of Theology ◆Huang Po Ho 13 Religious nationalism: an ideological construct to protect predatory capitalism ◆M. P. Joseph 20 Liberation or Assimilation: Is this Peace? ◆Wati Longchar Section I Pluriform Communities in Asia: Promise and Challenge 27 Pluriform communities: A Biblical Enquiry(Genesis 11:1-9 and Acts 2) ◆Gloria Lita D. Mapangdol 40 Toward a Gendered, Happy, and Pluriform Community: a Reflection of a Feminist Muslim Woman ◆Dewi Candraningrum 50 Small as a Mustard Seed Yet Moving Mountains: the Faith of Pakistani Christian Women and its Role in the Witness of our Community in Pakistan ◆Sheba Sultan Section II Struggling for Reconciliation 67 Victims of War as Agents of Peace: Narratives of War and Peace from Kebithigollawa ◆Shirley Lal Wijesinghe 88 A Political Theologian Looks at the Issue of the Reunification of Korea ◆Jin Kwan Kwon 95 Kairos Palestine: Struggle to be the People of God ◆Ranjan Solomon 105 Violence and Cultural Alienation of Kachin Indigenous People ◆Layang Seng Ja 116 Burmanization ◆Pum Za Mang Section III Inter–faith/ Religious Relations 129 Revisit Interfaith Relations from the Perspective of God’s Creation ◆Huang Po Ho 142 Enlightenment of the Peace from the Interreligious Dialogue of Raimundo Panikkar ◆Jacob Lee Mao-Jung 154 A Critical Review of John Cobb’s Mutual Transformation ◆Jin Cheol Oh 174 Asian Biblical Theology And Filial Piety (Xiao) ◆Marvin A. Sweeney 196 Categorical Engagement in Christianity: Confucian Dialogue for Peace ◆K. James Wu 219 Takaki Senemon’s Faith in Eschatology in the 19th Century Japanese Society ◆Mariko Yakiyama 238 Closing Message ◆Limala Longchar 242 Book Review: Knitter, Paul R. 1985. No Other Name? A Critical Survey of Christian Attitudes Toward the World Religions ◆Marc Grenier Appendix 258 Appendix 1. Conference Agenda 263 Appendix 2. Introduction to Institutes/Organizations 269 Appendix 3. Introduction to Contributors 276 Appendix 4. List of Participants 278 Appendix 5. Pictures 序 The Asian continent is different from other continents. Its nations are spread over the Pacific Ocean and segregated by the waters. Its lands gave birth to almost all world religions, and lead to the creation of a multitude cultures with splendid spiritual and material recourses. It is a continent containing countries who have commonly experienced colonization, poverty, and threats from hegemonic neighbors as well as coercion by world empires. Asian people are religious people, and they have been shaped by different religions to become peace–loving peoples despite having had very little time to truly enjoy authentic peace along their histories. Recent political and military experts have predicted that Asia, particularly Eastern Asia (Korean Peninsula, Taiwan strait, and the Southern Sea area), is the likely hot zone for military conflicts that may indeed become the spark that ignites the third world war. The United States has announced deployment of two thirds of its naval forces to this area to counter potential threats from China’s hegemonic ambitions and activities. Thus dreaming peace for Asian people is not simply a theoretical consideration, but a concrete life–and–death reality. Yet, how do we realize that dream and how to dream it from different religious and theological perspectives are urgent issues to be dealt with. The contents of this collection are papers borne out of the hard labors of many theological scholars from over thirteen Asian countries and beyond which were presented at our international theological conference on December 10-11, 2020. The actual participants stretch over many more countries. It was a hybrid virtual conference held via Internet on site at the campus of Chang Jung Christian University, Taiwan. It was held cooperatively by 5 Asian theological movements and institutions: Asian Forum for Theological Movement (AFTM), Programme for Theology and Cultures in Asia (PTCA), Asian Theological Academy (ATA), Chang Jung Christian University (CJCU), and Academy for Contextual Theologies in Taiwan (ACTT). It was an unprecedented theological event that joined so many organizations as hosts, and attracted scholars from diverse background and so many countries. I am deeply thankful to the leadership of all these organizations for their support and cooperation. The hybrid style of online and on–site virtual conferencing may be considered a peculiar contribution of the Covid Virus pandemic. It certainly will be a new normal to be practiced continually even after the virus pandemic is over. Besides all these, the product of this book is a contribution and salute of ACTT to all those churches and Christian fellows in Asia who have done tremendous efforts to materialize the Shalom dream to our people and our land. Glory be to God. Huang Po Ho Director, Academy for Contextual Theologies in Taiwan March 10, 2021
Phenomenology of Religion is designed to be a practical introduction to the discipline of acquiring an understanding of the art of communication, including religious communication, from a phenomenological perspective. It is an exploration of the meaning of specific expressions of religious life in a manner that does them justice, a manner that is emphatically sensitive to the viewpoint of the participants as well as appropriately objective. Out of the wide variety of themes covered by Husserl's phenomenology and later developed by Heidegger, Merleau Ponty, and others in different possible directions, the present work is an attempt at indicating the few features of the method which derives from Edmund Husserl's basic themes of the phenomenological movement and its methodology. It is an attempt at exploring the manner in which this method has been applied to the study of art and religion by other phenomenologists and accordingly to state and introduce the problem of this profound bulk--namely, the phenomenological apporach to religion--mostly in their terms. The present work seeks to provide insights into J. N. Mohanty's vision of phenomenology and of Husserl's ideas in particular, and contains discussion of some of the central issues which form the foundation of Husserlian transcendental phenomenology. Phenomenology of Religion will be of immense relevance to those who wish to pursue phenomenology from a cross-cultural perspective.
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Divine Renaissance Volume II opens with a call to the Soul to take flight from the world's clamour, reach the Sanctuary of Being, and stand in the Great Silence of the Presence within.It goes on to reveal riches upon riches concerning the Mystery of Prayer, the Ascent of the Soul, its path to Angelic realms and its ultimate union with the Gods. The true path of the healer is revealed, the zodiacal ministry of the celestial hierarchy of Gods, the mysterious ministry of the one known as the Master and also many aspects of Christian Church Offices and truths long veiled by its Doctrine. This is the day of the Divine Renaissance when the Truth is re-revealed that will set every Soul free. Free to take flight and stand in the Presence of the Divine within and to be led by Him, and Him alone, to a life of Peace, spirituality and Divine Love.
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