Sacred Groves, Cultural Ecosystems and Conservation addresses the increasing contemporary relevance of ecosystems being depleted at an alarming rate worldwide. The purpose of this collection of essays is to bring together different perspectives on sacred groves in the context of the cultural and spiritual dimensions of biodiversity conservation. In offering an experience of sacred natural sites in varied cultural contexts of Africa and Asia, it raises a common concern for natural resource management. Based on the long-term research of the contributing authors, the nine chapters reflect a continuous process of redefining sacred spaces within an interdisciplinary framework grounded on existing literature and ethnographic field research. The highlight of the discourse is the complex interactions and negotiations between the ‘sacred’ and the ‘secular’; which brings center-stage the subject of sacred status that communities have given to nature. This book will be of interest to researchers and general audience alike interested and concerned with earth ecosystems and the spiritual world, creating a space for critical enquiry and future hopes in the face of threatening habitat loss.
This text, sponsored by UNESCO, provides a critical evaluation of the sacred groves from a variety of perspectives: ecological, social, anthropological and cultural attributes of the sacred groves; spatial dimensions of the sacred, leading to species- and landscape-level analysis, determining ecosystem/langscape level functional attributes; the whole issue of managing the sacred in the contemporary climate of declining natural resources, land degradation and rehabilitation ecology; and management related policy implications.
Sacred Natural Sites are the world's oldest protected places. This book focuses on a wide spread of both iconic and lesser known examples such as sacred groves of the Western Ghats (India), Sagarmatha /Chomolongma (Mt Everest, Nepal, Tibet - and China), the Golden Mountains of Altai (Russia), Holy Island of Lindisfarne (UK) and the sacred lakes of the Niger Delta (Nigeria). The book illustrates that sacred natural sites, although often under threat, exist within and outside formally recognised protected areas, heritage sites. Sacred natural sites may well be some of the last strongholds for building resilient networks of connected landscapes. They also form important nodes for maintaining a dynamic socio-cultural fabric in the face of global change. The diverse authors bridge the gap between approaches to the conservation of cultural and biological diversity by taking into account cultural and spiritual values together with the socio-economic interests of the custodian communities and other relevant stakeholders.
The problems related to the process of industrialisation such as biodiversity depletion, climate change and a worsening of health and living conditions, especially but not only in developing countries, intensify. Therefore, there is an increasing need to search for integrated solutions to make development more sustainable. The United Nations has acknowledged the problem and approved the “2030 Agenda for Sustainable Development”. On 1st January 2016, the 17 Sustainable Development Goals (SDGs) of the Agenda officially came into force. These goals cover the three dimensions of sustainable development: economic growth, social inclusion and environmental protection. The Encyclopedia of the UN Sustainable Development Goals comprehensively addresses the SDGs in an integrated way. It encompasses 17 volumes, each one devoted to one of the 17 SDGs. This volume addresses SDG 15, namely "Protect, restore and promote sustainable use of terrestrial ecosystems, sustainably manage forests, combat desertification, and halt and reverse land degradation and halt biodiversity loss" and contains the description of a range of terms, which allow a better understanding and foster knowledge. Concretely, the defined targets are: Ensure the conservation, restoration and sustainable use of terrestrial and inland freshwater ecosystems and their services, in particular forests, wetlands, mountains and drylands, in line with obligations under international agreements Promote the implementation of sustainable management of all types of forests, halt deforestation, restore degraded forests and substantially increase afforestation and reforestation globally Combat desertification, restore degraded land and soil, including land affected by desertification, drought and floods, and strive to achieve a land degradation-neutral world Ensure the conservation of mountain ecosystems, including their biodiversity, in order to enhance their capacity to provide benefits that are essential for sustainable development Take urgent and significant action to reduce the degradation of natural habitats, halt the loss of biodiversity and protect and prevent the extinction of threatened species Promote fair and equitable sharing of the benefits arising from the utilization of genetic resources and promote appropriate access to such resources, as internationally agreed Take urgent action to end poaching and trafficking of protected species of flora and fauna and address both demand and supply of illegal wildlife products Introduce measures to prevent the introduction and significantly Reduce the impact of invasive alien species on land and water ecosystems and control or eradicate the priority species Integrate ecosystem and biodiversity values into national and local planning, development processes, poverty reduction strategies and accounts Mobilize and significantly increase financial resources from all sources to conserve and sustainably use biodiversity and ecosystems Mobilize significant resources from all sources and at all levels to finance sustainable forest management and provide adequate incentives to developing countries to advance such management, including for conservation and reforestation Enhance global support for efforts to combat poaching and trafficking of protected species, including by increasing the capacity of local communities to pursue sustainable livelihood opportunities Editorial Board Alexandra Aragão, Desalegn Yayeh Ayal, Ayansina Ayanlade, Anabela Marisa Azul, Adriana Consorte-McCrea, Muhammad Farooq, Ana Catarina Luz, María P. Martín, Sharif A. Mukul, Nandhivarman Muthu, Robert Russell Monteith Paterson, Isabel Ruiz-Mallén
This volume offers a fresh approach to the existing literature on religion in Early Assam, bringing together perspectives from the fields of archaeology, religion, history and heritage. For decades, the Naraka legend has been incorporated into history without due critical attention and analysis of the historical context, while archaeological studies in religion have been largely descriptive. The sacred landscape of the erstwhile Prāgjyotiṣa and Kāmarūpa kingdoms had linkages with the history of other parts of India, and beyond. This book offers a comprehensive reconstruction of religion in Early Assam based on an exhaustive use of archaeological sources. It opens with a useful overview of the conceptual and methodological foundations of religion, archaeology and history. Heritage conservation of sacred sites such as Kāmākhyā which face the impact of rapid urbanization illustrates implications for Assam’s history and identity.
It is being increasingly recognised that cultural and biological diversity are deeply linked and that conservation programmes should take into account the ethical, cultural and spiritual values of nature. With contributions from a range of scholars, practitioners and spiritual leaders from around the world, this book provides new insights into biocultural diversity conservation. It explores sacred landscapes, sites, plants and animals from around the world to demonstrate the links between nature conservation and spiritual beliefs and traditions. Key conceptual topics are connected to case studies, as well as modern and ancient spiritual insights, guiding the reader through the various issues from fundamental theory and beliefs to practical applications. It looks forward to the biocultural agenda, providing guidelines for future research and practice and offering suggestions for improved integration of these values into policy, planning and management.
Provides an overview of Native American philosophies, practices, and case studies and demonstrates how Traditional Ecological Knowledge provides insights into the sustainability movement.
In recent years, India's "sacred groves," small forests or stands of trees set aside for a deity's exclusive use, have attracted the attention of NGOs, botanists, specialists in traditional medicine, and anthropologists. Environmentalists disillusioned by the failures of massive state-sponsored solutions to ecological problems have hailed them as an exemplary form of traditional community resource management. For in spite of pressures to utilize their trees for fodder, housing, and firewood, the religious taboos surrounding sacred groves have led to the conservation of pockets of abundant flora in areas otherwise denuded by deforestation. Drawing on fieldwork conducted in the southern Indian state of Tamil Nadu over seven years, Eliza F. Kent offers a compelling examination of the religious and social context in which sacred groves take on meaning for the villagers who maintain them, and shows how they have become objects of fascination and hope for Indian environmentalists. Sacred Groves and Local Gods traces a journey through Tamil Nadu, exploring how the localized meanings attached to forested shrines are changing under the impact of globalization and economic liberalization. Confounding simplistic representations of sacred groves as sites of a primitive form of nature worship, the book shows how local practices and beliefs regarding sacred groves are at once more imaginative, dynamic, and pragmatic than previously thought. Kent argues that rather than being ancient in origin, as has been asserted by other scholars, the religious beliefs, practices, and iconography found in sacred groves suggest origins in the politically de-centered eighteenth century, when the Tamil country was effectively ruled by local chieftains. She analyzes two projects undertaken by environmentalists that seek to harness the traditions surrounding sacred groves in the service of forest restoration and environmental education.
