"Rushbearing is an old English ecclesiastical festival in which rushes are collected and carried to be strewn on the floor of the parish church. The tradition dates back to the time when most buildings had earthen floors and rushes were used as a form of renewable floor covering for cleanliness and insulation. The festival was widespread in Britain from the Middle Ages and well established by the time of Shakespeare,[1] but had fallen into decline by the beginning of the 19th century, as church floors were flagged with stone. The custom was revived later in the 19th century and is kept alive today as an annual event in a number of towns and villages in the north of England."--Wikipedia (accessed 27 June 2002).
Many of our old customs are fading away into the dim mists of antiquity, and all but the name will soon be forgotten. This is much to be regretted, because they were attended with a great deal of pure enjoyment, and were looked forward to by the people for weeks before the event. One of these is the old custom of strewing rushes, and its attendant ceremony of the rush-bearing, with its quaint rush-cart and fantastic morris-dancers. Once common to the whole country, it now lingers only in a few isolated places, principally in the hill districts of Lancashire and Yorkshire.
"Rushbearing is an old English ecclesiastical festival in which rushes are collected and carried to be strewn on the floor of the parish church. The tradition dates back to the time when most buildings had earthen floors and rushes were used as a form of renewable floor covering for cleanliness and insulation. The festival was widespread in Britain from the Middle Ages and well established by the time of Shakespeare, [1] but had fallen into decline by the beginning of the 19th century, as church floors were flagged with stone. The custom was revived later in the 19th century and is kept alive today as an annual event in a number of towns and villages in the north of England."--Wikipedia
Excerpt from Rush-Bearing an Account of the Old Custom of Strewing Rushes; Carrying Rushes to Church; The Rush-Cart; Garlands in Churches; Morris-Dancers; The Wakes; The Rush Any of our old customs are fading away into the dim mists of antiquity, and all but the name will soon be forgotten. This is much to be regretted, because they were attended with a great deal of pure enjoyment, and were looked forward to by the people for weeks before the event. One of these is the old custom of strewing rushes, and its attendant ceremony of the rush-bearing, with its quaint rush-cart and fantastic morris-dancers. Once common to the whole country, it now lingers only in a few isolated places, principally in the hill districts of Lancashire and Yorkshire. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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This collection of essays presents the multiplicity of dramatic and paradramatic activity that flourished in medieval and early modern England at the parish level. The evidence here adduced is largely from churchwardens' accounts and from the records of the ecclesiastical courts. The book contains ten articles that consider the various money making ventures undertaken by English parishes for the support of the church. The authors study subjects ranging from paradramatic activities such as rushbearing, dancing and bull and bear baiting through more hybrid and problematical events such as the king games and Robin Hood gatherings and plays, to what can be considered 'true' drama with sets, props, texts and actors. All the contributors are editors in the Records of Early English Drama project and bring to their material the insights of scholars working with original material in what are still only partially charted waters. »Ludus« intends to introduce those interested in literature, in the performing arts, or in history to the various aspects of theatre and drama from the Middle Ages and the Early Renaissance. It publishes books on closely defined topics, mostly seen from a comparative point of view.
This four volume primary resource collection is the most comprehensive of its kind and includes a multitude of sources that allows the user to chart the squalor, the noise, the conflict, the aspiration and the diversity of the working-class experience up to the outbreak of the First World War.
Some of the poorest regions of historic Britain had some of its most vibrant festivities. Between the sixteenth and nineteenth centuries, the peoples of northern England, Lowland Scotland, and Wales used extensive celebrations at events such as marriage, along with reciprocal exchange of gifts, to emote a sense of belonging to their locality. Bride Ales and Penny Weddings looks at regionally distinctive practices of giving and receiving wedding gifts, in order to understand social networks and community attitudes. Examining a wide variety of sources over four centuries, the volume examines contributory weddings, where guests paid for their own entertainment and gave money to the couple, to suggest a new view of the societies of 'middle Britain', and re-interpret social and cultural change across Britain. These regions were not old fashioned, as is commonly assumed, but differently fashioned, possessing social priorities that set them apart both from the south of England and from 'the Celtic fringe'. This volume is about informal communities of people whose aim was maintaining and enhancing social cohesion through sociability and reciprocity. Communities relied on negotiation, compromise, and agreement, to create and re-create consensus around more-or-less shared values, expressed in traditions of hospitality and generosity. Ranging across issues of trust and neighbourliness, recreation and leisure, eating and drinking, order and authority, personal lives and public attitudes, R. A. Houston explores many areas of interest not only to social historians, but also literary scholars of the British Isles.
