The Jesuits, 1534-1921

The Jesuits, 1534-1921

Author: Thomas J. Campbell

Publisher: DigiCat

Published: 2022-05-28

Total Pages: 774

ISBN-13:

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The Jesuits, 1534-1921 tells the history of Jesus society. This is an anecdotal scrapbook of various true and false stories about individual Jesuits, which is more encyclopedic than historical narratives.


Roman Breviary 1921

Roman Breviary 1921

Author: Benedict Monk

Publisher:

Published: 2020-08-30

Total Pages: 732

ISBN-13:

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Roman Breviary - Breviarium Romanum Latin-English Bilingual Diurnal. The Breviary contains the daily psalms, hymns, prayers, lessons, etc., necessary for reciting the office for each day, to be recited by those in orders in the Roman Catholic Church, and/or the laity.The breviary (Latin: breviarium) is a liturgical book used in Christianity for praying the canonical hours. Compiled and Translated by The Benedictine Nuns of Stanbrook Abbey (et al.).


The Divine Office in Anglo-Saxon England, 597-c.1000

The Divine Office in Anglo-Saxon England, 597-c.1000

Author: Jesse D. Billett

Publisher: Boydell & Brewer Ltd

Published: 2014

Total Pages: 487

ISBN-13: 1907497285

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When did Anglo-Saxon monks begin to recite the daily hours of prayer, the Divine Office, according to the liturgical pattern prescribed in the Rule of St Benedict? Going beyond the simplistic assumptions of previous scholarship, this book reveals that the early Anglo-Saxon Church followed a non-Benedictine Office tradition inherited from the Roman missionaries; the Benedictine Office arrived only when tenth-century monastic reformers such as Dunstan and Æthelwold decided that "true" monks should not use the same Office liturgy as secular clerics, a decision influenced by eighth- and ninth-century Frankish reforms. The author explains, for the first time, how this reduced liturgical diversity in the Western Church to a basic choice between "secular" and "monastic" forms of the Divine Office; he also uses previously unedited manuscript fragments to illustrate the differing attitudes and Continental connections of the English Benedictine reformer, and to show that survivals of the early Anglo-Saxon liturgy may be identifiable in later medieval sources.