This book presents a new view of Robert Boyle (1627-91), the leading British scientist in the generation before Newton. It comprises a series of essays by scholars from Europe and North America that scrutinize Boyle's writing on science, philosophy and theology, bringing out the subtlety and complexity of his ideas. Particular attention is given to Boyle's interest in alchemy and to other facets of his ideas that might initially seem surprising in a leading advocate of the mechanical philosophy. Many of the essays use material from among Boyle's extensive manuscripts, which have recently been catalogued for the first time. The introduction surveys the state of Boyle studies and deploys the findings of the essays to offer a reevaluation of Boyle. The book also includes a complete bibliography of writings on Boyle since 1940.
Including all Robert Boyle's published works, this is the first seven volumes of a 14-volume set. All texts are fully annotated and comprehensively indexed. Works originally in Latin are presented in their contemporary English translations.
Including all Robert Boyle's published works, this is the final seven volumes of a 14-volume set. All texts are fully annotated and comprehensively indexed. Works originally in Latin are presented in their contemporary English translations.
Including all Robert Boyle's published works, this is the final seven volumes of a 14-volume set. All texts are fully annotated and comprehensively indexed. Works originally in Latin are presented in their contemporary English translations.
Including all Robert Boyle's published works, this is the first seven volumes of a 14-volume set. All texts are fully annotated and comprehensively indexed. Works originally in Latin are presented in their contemporary English translations.
In a provocative reassessment of one of the quintessential figures of early modern science, Rose-Mary Sargent explores Robert Boyle's philosophy of experiment, a central aspect of his life and work that became a model for mid- to late seventeenth-century natural philosophers and for many who followed them. Sargent examines the philosophical, legal, experimental, and religious traditions—among them English common law, alchemy, medicine, and Christianity—that played a part in shaping Boyle's experimental thought and practice. The roots of his philosophy in his early life and education, in his religious ideals, and in the work of his predecessors—particularly Bacon, Descartes, and Galileo—are fully explored, as are the possible influences of his social and intellectual circle. Drawing on the full range of Boyle's published works, as well as on his unpublished notebooks and manuscripts, Sargent shows how these diverse influences were transformed and incorporated into Boyle's views on and practice of experiment.
First Published in 2004. This book presents the first integrated treatment of the mechanical or corpuscular philosophy of Robert Boyle, one of the leading English natural philosophers of the Scientific Revolution. It focuses on the concepts central to Boyle’s philosophy, including the theory of matter and its qualities, causation, laws of nature, motion and the incorporeal. The book is divided into two parts—the first examining the manner in which Boyle distinguished between various types of qualities, his view on the perception of these qualities and the ontological status of the sensible qualities. The second part examines Boyle’s mechanism in general. Through detailed examination of Boyle’s conceptions of motion, laws and space, it is argued that Boyle upholds a unique view of the causal interaction of natural bodies.
In the eighteenth century, chemistry was transformed from an art to a public science. Chemical affinity played an important role in this process as a metaphor, a theory domain, and a subject of investigation. Goethe's Elective Affinities, which was based on the current understanding of chemical affinities, attests to chemistry's presence in the public imagination. In Affinity, That Elusive Dream, Mi Gyung Kim restores chemical affinity to its proper place in historiography and in Enlightenment public culture. The Chemical Revolution is usually associated with Antoine-Laurent Lavoisier, who introduced a modern nomenclature and a definitive text. Kim argues that chemical affinity was erased from historical memory by Lavoisier's omission of it from his textbook. She examines the work of many less famous French chemists (including physicians, apothecaries, metallurgists, philosophical chemists, and industrial chemists) to explore the institutional context of chemical instruction and research, the social stratification that shaped theoretical discourse, and the crucial shifts in analytic methods. Apothecaries and metallurgists, she shows, shaped the main theory domains through their innovative approach to analysis. Academicians and philosophical chemists brought about two transformative theoretical moments through their efforts to create a rational discourse of chemistry in tune with the reigning natural philosophy. The topics discussed include the corpuscular (Cartesian) model in French chemistry in the early 1700s, the stabilization of the theory domains of composition and affinity, the reconstruction of French theoretical discourse in the middle of the eighteenth century, the Newtonian languages that plagued the domain of affinity just before the Chemical Revolution, Guyton de Morveau's program of affinity chemistry, Lavoisier's reconstruction of the theory domains of chemistry, and Berthollet's path as an affinity chemist.
