An extremely rare and conspicuous find of oriental riding costumes in the late antique necropolis of Antinoopolis (Middle Egypt) brought together a number of specialists piecing together their evolution and historical context. The first part deals with the evolution and distribution of the oriental riding costume in the Middle and Near East through the ages and the historical background on the find spot. The second part focuses on the original costumes in various museum collections including much so far unpublished material, technical researches and reconstructions. Surprising new insights on the social background of their owners has been obtained by carefully studying and piecing together the finding context. Also the representations of riding costumes in and on different monuments are carefully examined. The book is richly illustrated with colour and black and white plates.
This book examines the dress and personal appearance of members of the middle and lower classes in the eastern Mediterranean region during the 4th to 8th centuries. Written, art historical and archaeological evidence is assessed with a view to understanding the way that cloth and clothing was made, embellished, cared for and recycled during this period. Beginning with an overview of current research on Roman dress, the book looks in detail at the use of apotropaic and amuletic symbols and devices on clothing before examining sewing and making methods, the textile industry and the second-hand clothing trade. The final chapter includes detailed information on the making and modelling of exact replicas based on extant garments.
Mr. Loftie's very pleasant book relates, strictly speaking, to an excursion from Sioot to Luxor, undertaken by the author and three friends in 1879, but it includes as well some entertaining notes en route from England to the East, and a number of instructive chapters on Cairo and its environs. The "Ride" proper, which was taken mostly on donkey-back, conducted the party a little aside from the hackneyed track, and to some of the less well known points of archaeological interest, notably to the ruins of This, or Thinis, claimed by modern Egyptologists as the cradle of ancient monarchy. Nothing fresher or more entertaining on the subject of Egypt has appeared for a long time back than this well-considered volume. Mr. Loftie gives us much that is curious as well as entertaining with regard to antiquities, history, and the humors of the road; and makes a little gentle fun of the school, headed by Mr. Piazzi Smith, which professes to have discovered so much of the secret of the great Pyramid; and he deserves special credit for his forcible and manly exposure of the misdoings and misgovernment of the Khedive, who was at that time still the shielded pet of English stockholders, and of the terrible results of his mal-administration as evidenced by the Fellah famine.
This volume presents evidence of the extent and effects of intercultural contacts across Europe and the Mediterranean rim, opening up a new understanding of early medieval civilisation and its continuing influence in both Western and Eastern cultures today. From the perspectives of textual transmission, cultural memory, religion, art and cultural traditions, this work explores the central question of how ideas travelled in the medieval world, challenging the conventional notion of insular communities in the Middle Ages. Despite the schism between East and West that took hold after the thirteenth century this volume reveals a rich and extensive cultural exchange and demonstrates that transmission of ideas and culture across borders began much earlier than the Crusades. It contributes to new perspectives on medieval cities, Christian Europe's history with the Byzantine and Islamic Mediterranean, the landscape of power and the power-plays of the medieval Church, and the way in which cross-cultural transmission affected all of these areas.
A wide-ranging exploration of the daily lives of ordinary Coptic Christians, from late Antiquity until today This volume brings together leading experts from a range of disciplines to examine aspects of the daily lived experiences of Egypt’s Coptic Christian minority from late Antiquity to the present. In doing so, it serves as a supplement and a corrective to institutional or theological narratives, which are generally rooted in studying the wielders of historical power and control. Coptic Culture and Community reveals the humanity of the Coptic tradition, giving granular depth to how Copts have lived their lives through and because of their faith for two thousand years. The first three sections consider in turn the breadth of the daily life approach, perspectives on poverty and power in a variety of different contexts, and matters of identity and persecution. The final section reflects on the global Coptic diaspora, bringing themes studied for the early Coptic Church into dialog with Coptic experiences today. These broad categories help to link fundamental questions of socio-religious history with unique aspects of Coptic culture and its vibrant communities of individuals. Contributors: - Nicola Aravecchia, Washington University in St. Louis, St. Louis, Missouri, USA - Mariam F. Ayad, The American University in Cairo, Cairo, Egypt - Renate Dekker, Leiden, the Netherlands - Lois M. Farag, Luther Seminary, St. Paul, Minnesota, USA - Ihab Khalil, Coptic Museum of Canada, Scarborough, Ontario, Canada - A.D. MacDonald, Sydney, Australia - Ash Melika, California Baptist University, Riverside, California, USA - Samuel Moawad, Institute of Egyptology and Coptology, Münster, Germany - Helene Moussa, Coptic Museum of Canada, Scarborough, Ontario, Canada - Alanna Nobbs, Macquarie University, Sydney, Australia - Carolyn Ramzy, Carleton University, Ottawa, Ontario, Canada - Christina Thérèse Rooijakkers, Leiden University, Oegstgeest, the Netherlands - Youhanna Nessim Youssef, Sankt Ignatios College, University College Stockholm, Sweden
This pioneering study examines a pivotal period in the history of Europe and the Near East. Spanning the ancient and medieval worlds, it investigates the shared ideal of sacred kingship that emerged in the late Roman and Persian empires. Bridging the traditional divide between classical and Iranian history, this book brings to life the dazzling courts of two global powers that deeply affected the cultures of medieval Europe, Byzantium, Islam, South Asia, and China.
This magnificent volume explores the epochal transformations and unexpected continuities in the Byzantine Empire from the 7th to the 9th century. At the beginning of the 7th century, the Empire's southern provinces, the vibrant, diverse areas of North Africa and the eastern Mediterranean, were at the crossroads of exchanges reaching from Spain to China. These regions experienced historic upheavals when their Christian and Jewish communities encountered the emerging Islamic world, and by the 9th century, an unprecedented cross- fertilization of cultures had taken place. This extraordinary age is brought vividly to life in insightful contributions by leading international scholars, accompanied by sumptuous illustrations of the period's most notable arts and artifacts. Resplendent images of authority, religion, and trade—embodied in precious metals, brilliant textiles, fine ivories, elaborate mosaics, manuscripts, and icons, many of them never before published— highlight the dynamic dialogue between the rich array of Byzantine styles and the newly forming Islamic aesthetic. With its masterful exploration of two centuries that would shape the emerging medieval world, this illuminating publication provides a unique interpretation of a period that still resonates today.
War and Worship concerns textile deposits from the bog sites of Thorsberg in Germany and Nydam, Vimose and Illerup Ådal in Denmark. All four sites are well-known for containing a substantial amount of archaeological materials, particularly weapons, but they also contain, as integral parts of the weapon deposits, a smaller number of preserved textiles, which nevertheless constitute outstanding assemblages. With the exception of Thorsberg, publications dealing particularly with textiles from weapon deposits are almost non-existent. The textiles from each site are analysed, then compared to one another and described as a unit characterising the particular site. Comparisons are then made between the four sites, with emphasis on the overall context. A final chapter by Lise Ræder Knudsen analyses tablet-woven textiles in the deposits, a textile technique used to make bands, edges and borders. Although the state of preservation of the textiles at the different locations varies hugely, the research has extracted a large amount of information allowing conclusions on status, origin, function and role in the deposits to be drawn. The fabrics presented here were, unquestionably, consecrated textiles. They had been worn by the defeated foreign warriors during the battle and were considered worthy as sacrificial offerings to the gods. Some individual high-status textiles were perceived to have a value comparable to certain metal items. Others - probably the majority - were used for covering and wrapping other offerings for the subsequent sacrifice. All were committed to the lakes in a sacred act of remembrance to celebrate victorious battles.
