NATIONAL BOOK CRITICS CIRCLE AWARD WINNER This groundbreaking book offers the first global history of the loyalist exodus to Canada, the Caribbean, Sierra Leone, India, and beyond. At the end of the American Revolution, sixty thousand Americans loyal to the British cause fled the United States and became refugees throughout the British Empire. Liberty’s Exiles tells their story. This surprising new account of the founding of the United States and the shaping of the post-revolutionary world traces extraordinary journeys like the one of Elizabeth Johnston, a young mother from Georgia, who led her growing family to Britain, Jamaica, and Canada, questing for a home; black loyalists such as David George, who escaped from slavery in Virginia and went on to found Baptist congregations in Nova Scotia and Sierra Leone; and Mohawk Indian leader Joseph Brant, who tried to find autonomy for his people in Ontario. Ambitious, original, and personality-filled, this book is at once an intimate narrative history and a provocative analysis that changes how we see the revolution’s “losers” and their legacies.
José Dolores Poyo (1836-1911) was an activist, publisher, social critic, fundraiser, and foundational figure in the campaign for Cuban independence from Spain. His leadership and his mantra-"adelante la revolución" (forward the revolution)-mobilized an insurrectionist movement in Key West. His multidimensional grassroots work and his newspaper El Yara, the longest-lived Cuban exile newspaper of the nineteenth century, gave hope to a people who aspired to be liberated from the bonds of colonialism. In Exile and Revolution, Gerald Poyo provides a comprehensive account of how his great-great-grandfather spurred the working-class community of Key West to transform their roles as supporting cast to become critical actors in the struggle for Cuban independence. The book reveals the depth of Cuba’s longtime ties to Florida, the cigar industry, and its workers; the experience of Cubans in the American South; and the diplomatic intrigues involving Spain, Cuba, and the United States.
For many Cubans, Fidel Castro's Revolution represented deliverance from a legacy of inequality and national disappointment. For others—especially those exiled in the United States—Cuba's turn to socialism made the prerevolutionary period look like paradise lost. Michael J. Bustamante unsettles this familiar schism by excavating Cubans' contested memories of the Revolution's roots and results over its first twenty years. Cubans' battles over the past, he argues, not only defied simple political divisions; they also helped shape the course of Cuban history itself. As the Revolution unfolded, the struggle over historical memory was triangulated among revolutionary leaders in Havana, expatriate organizations in Miami, and average Cuban citizens. All Cubans leveraged the past in individual ways, but personal memories also collided with the Cuban state's efforts to institutionalize a singular version of the Revolution's story. Drawing on troves of archival materials, including visual media, Bustamante tracks the process of what he calls retrospective politics across the Florida Straits. In doing so, he drives Cuban history beyond the polarized vision seemingly set in stone today and raises the prospect of a more inclusive national narrative.
Studies on exile in the 19th century tend to be restricted to national histories. This volume is the first to offer a broader view by looking at French, Italian, Hungarian, Polish, Czech and German political refugees who fled to England after the European revolutions of 1848/49. The contributors examine various aspects of their lives in exile such as their opportunities for political activities, the forms of political cooperation that existed between exiles from different European countries on the one hand and with organizations and politicians in England on the other and, finally, the attitude of the host country towards the refugees, and their perceptions of the country which had granted them asylum. Sabine Freitag is Research Fellow at the German Historical Institute in London. Rudolf Muhs is Lecturer in German History at the University of London (Royal Holloway).
Original and thought-provoking, this collection sheds new light on an important yet understudied feature of seventeenth-century England's political and cultural landscape: exile. Through an essentially literary lens, exile is examined both as physical departure from England-to France, Germany, the Low Countries and America-and as inner, mental withdrawal. In the process, a strikingly wide variety of contemporary sources comes under scrutiny, including letters, diaries, plays, treatises, translations and poetry. The extent to which the richness and disparateness of these modes of writing militates against or constructs a recognisable 'rhetoric' of exile is one of the book's overriding themes. Also under consideration is the degree to which exilic writing in this period is intended for public consumption, a product of private reflection, or characterised by a coalescence of the two. Importantly, this volume extends the chronological range of the English Revolution beyond 1660 by demonstrating that exile during the Restoration formed a meaningful continuum with displacement during the civil wars of the mid-century. This in-depth and overdue study of prominent and hitherto obscure exiles, conspicuously diverse in political and religious allegiance yet inextricably bound by the shared experience of displacement, will be of interest to scholars in a range of disciplines.
Helen Rappaport's Conspirator is a vivid account of Vladimir I. Lenin's years of exile in Europe, showing that this often-overlooked period shaped the life of one of the 20th century's most important figures. In the years leading up to the Russian Revolution, Lenin traveled between the capital cities of Europe, developing a complex network of collaborators and co-conspirators that would play a significant role in the struggle to come. Rappaport sheds a rare light onto Lenin's early life, describing his relationship with his wife, Nadezhda Krupskaya, and his extraordinary and unexpected love affair with beautiful activist Inessa Armand. In a riveting narrative, Conspirator describes the courage and the comedy, the setbacks, schisms and disappointments, the extreme persistence and the ruthless dedication that carried Lenin and his colleagues along the inexorable path to the Russian Revolution.
Poet and essayist Fawaz Turki begins his search for answers in the hallways of the 1983 Palestine National Council meeting in Algiers. He then recalls his family's flight into Lebanon when he was eight, childhood in a refugee camp and the streets of Beirut, and years spent in Australia, France, and the United States in search of his identity, both personal and national. In describing this journey, Fawaz Turki also relates the stories of family, friends, and comrades, those who fought the battles and those who walked away from them. Together, these episodes comprise a panoramic history of a generation formed in exile, of a homeless people caught in the violent storm of Middle East politics.
During the first half of the twentieth century—decades of war and revolution in Europe—an "intellectual migration" relocated thousands of artists and thinkers to the United States, including some of Europe's supreme performing artists, filmmakers, playwrights, and choreographers. For them, America proved to be both a strange and opportune destination. A "foreign homeland" (Thomas Mann), it would frustrate and confuse, yet afford a clarity of understanding unencumbered by native habit and bias. However inadvertently, the condition of cultural exile would promote acute inquiries into the American experience. What impact did these famous newcomers have on American culture, and how did America affect them? George Balanchine, in collaboration with Stravinsky, famously created an Americanized version of Russian classical ballet. Kurt Weill, schooled in Berlin jazz, composed a Broadway opera. Rouben Mamoulian's revolutionary Broadway productions of Porgy and Bess and Oklahoma! drew upon Russian "total theater." An army of German filmmakers—among them F. W. Murnau, Fritz Lang, Ernst Lubitsch, and Billy Wilder—made Hollywood more edgy and cosmopolitan. Greta Garbo and Marlene Dietrich redefined film sexuality. Erich Korngold upholstered the sound of the movies. Rudolf Serkin inspirationally inculcated dour Germanic canons of musical interpretation. An obscure British organist reinvented himself as "Leopold Stokowski." However, most of these gifted émigrés to the New World found that the freedoms they enjoyed in America diluted rather than amplified their high creative ambitions. A central theme of Joseph Horowitz's study is that Russians uprooted from St. Petersburg became "Americans"—they adapted. Representatives of Germanic culture, by comparison, preached a German cultural bible—they colonized. "The polar extremes," he writes, "were Balanchine, who shed Petipa to invent a New World template for ballet, and the conductor George Szell, who treated his American players as New World Calibans to be taught Mozart and Beethoven." A symbiotic relationship to African American culture is another ongoing motif emerging from Horowitz's survey: the immigrants "bonded with blacks from a shared experience of marginality"; they proved immune to "the growing pains of a young high culture separating from parents and former slaves alike."
In 1783 and 1784, some fifty thousand Americans felt that they could not support the revolution against Britain. They were called Loyalists – and there would be no place for them in the new United States. As they streamed into the Canadian colonies to the north, they changed forever the face of settlement there. Their arrival would eventually lead to the formation of the provinces of New Brunswick and Ontario. First published in hardcover in 1984, the bicentenary of the migration, The Loyalists tells the very human story of these people – of the societies that shaped them, the attitudes that motivated them, and the circumstances that determined their future and influenced the future of Canada. It went on to win the Secretary of State's Prize for Excellence in Canadian Studies.
