Report of the ... Annual Session of the Woman's Missionary Union of North Carolina
Author: Woman's Missionary Union of North Carolina
Publisher:
Published: 1918
Total Pages: 106
ISBN-13:
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Author: Woman's Missionary Union of North Carolina
Publisher:
Published: 1918
Total Pages: 106
ISBN-13:
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Publisher:
Published: 1913
Total Pages: 420
ISBN-13:
DOWNLOAD EBOOKAuthor: Southern Baptist Convention. Woman's Missionary Union
Publisher:
Published: 1937
Total Pages: 164
ISBN-13:
DOWNLOAD EBOOKAuthor: Arkansas Woman's Missionary Union
Publisher:
Published: 1891
Total Pages: 902
ISBN-13:
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Publisher:
Published: 1917
Total Pages: 682
ISBN-13:
DOWNLOAD EBOOKAuthor: Southern Baptist Convention. Woman's Missionary Union
Publisher:
Published: 1944
Total Pages: 152
ISBN-13:
DOWNLOAD EBOOKAuthor:
Publisher:
Published: 1919
Total Pages: 1292
ISBN-13:
DOWNLOAD EBOOKAuthor: American Baptist Foreign Mission Society
Publisher:
Published: 1814
Total Pages: 790
ISBN-13:
DOWNLOAD EBOOKAuthor: Carol Crawford Holcomb
Publisher: University Alabama Press
Published: 2020-04-07
Total Pages: 260
ISBN-13: 0817320547
DOWNLOAD EBOOKA critical examination of the Woman’s Missionary Union and how it shaped the views of Southern Baptist women The Woman’s Missionary Union (WMU), founded in 1888, carved out a uniquely feminine space within the Southern Baptist Convention during the tumultuous years of the Progressive Era when American theologians were formulating the social gospel. These women represented the Southern Baptist elite and as such had the time to read, write, and discuss ideas with other Southern progressives. They rubbed shoulders with more progressive Methodist and Presbyterian women in clubs and ecumenical missionary meetings. Baptist women studied the missionary publications of these other denominations and adopted ideas for a Southern Baptist audience. Home without Walls: Southern Baptist Women and Social Reform in the Progressive Era shows how the social attitudes of women were shaped at the time. By studying primary documents—including personal letters, official exchanges and memoranda, magazine publications, newsletters, and editorials—Carol Crawford Holcomb uncovers ample evidence that WMU leaders, aware of the social gospel and sympathetic to social reform, appropriated the tools of social work and social service to carry out their missionary work. Southern Baptist women united to build a financial empire that would sustain the Southern Baptists through the Great Depression and beyond. Their social attitudes represented a kaleidoscope of contrasting opinions. By no stretch of the imagination could WMU leaders be characterized as liberal social gospel advocates. However, it would also be wrong to depict them as uniformly hostile to progressivism or ignorant of contemporary theological ideas. In the end, they were practical feminists in their determination to provide a platform for women’s views and a space for women to do meaningful work.