The Italian sculptor known as Donatello helped to forge a new kind of art—one that came to define the Renaissance. His work was progressive, challenging, and even controversial. Using a variety of novel sculptural techniques and innovative interpretations, Donatello uniquely depicted themes involving human sexuality, violence, spirituality, and beauty. But to really understand Donatello, one needs to understand his changing world, marked by the transition from Medieval to Renaissance style and to an art that was more personal and representative of the modern self. Donatello was not just a man of his times, he helped shape the spirit of the times he lived in and profoundly influenced those that came after. In this beautifully illustrated book—the first thorough biography of Donatello in twenty-five years—A. Victor Coonin describes the full extent of Donatello’s revolutionary contributions, revealing how his work heralded the emergence of modern art.
Nudity in religious art had been virtually all shameful for the first 1400 years of Christianity-sinners burning in Hell, Adam and Eve after The Fall. But in the early Italian Renaissance, the nude human body can be found with dignity and beauty even in religious art. How were centuries of religious beliefs and traditions overcome? Renaissance Eroticism at the Dawn explores this question. It focuses on a detailed study of the first freestanding nude statue since antiquity, Donatello's puzzling bronze "David." In the popular mind this statue has long been simply the Biblical David standing on the head of Goliath, but experts have found it to be in fact quite mysterious in its details and it has never made sense simply as the slaying of Goliath. It is argued here however that mysterious details of the statue do make good sense in a historical intellectual context that has now become better understood. The general context was an effort in Italian Christian intellectual circles (loosely, the Humanist Zeitgeist) to recover a pure spirituality, unadulterated by the dogmas and politics of the then oppressive Roman Church. Intellectual Christians scoured ancient philosophical, magical, and mythological texts for possible insights into universal and authentic spiritual truths that they felt had been suppressed and denied them by theocrats. Northern European Protestants had much the same complaints with Roman dogma but took their resentments in very different directions with the Reformation. Renaissance Eroticism at the Dawn examines the details of "David" in the context of modern readings of spiritual trends in 15th century Neo-Platonism, Hermeticism, Kabbalah, spiritual alchemy, mythological allegory, magic, and numerology. These were once dismissed as "esoteric" or "occult," superstitious beliefs. But scholars began to study them more seriously in recent decades-for example to better understand the roots of modern CONCEPTUAL science. These have now come to be regarded as important "proto-sciences" and "alternative spiritualities." Of course Renaissance spirituality also forms an important chapter not only for the history of science but also for the complex history of Christian thought and of the Reformation and Counter-Reformation-and indeed for the development of the modern mind. The deeper motivational question looms: What strong compulsions-what powerful human aspirations-could have led bright people to persist doggedly at such efforts, that from our contemporary perspective can seem nonsensical? A consideration of the potential "esoteric" spirituality in "David" is an opportunity to explore the personal and emotional dimensions of that remarkably rich, diverse, and historically transformative climate of questioning, investigation, and speculation in Renaissance Italy. Renaissance, Eros, Plato, Neo-Platonism, Donatello, occult, esoteric, alchemy, magic, Ficino, Florence, putti, Amor-Atys, nudity, baptism, Pagan, Christianity, history of science, sensuality, Pico de Mirandola, mythology, Reformation, Council of Trent, Council of Florence, Dante, homosexual, androgyny.
Sexuality is one of the most influential factors in human life. The responses to and reflections upon the manifestations of sexuality provide fascinating insights into fundamental aspects of medieval and early-modern culture. This interdisciplinary volume with articles written by social historians, literary historians, musicologists, art historians, and historians of religion and mental-ity demonstrates how fruitful collaborative efforts can be in the exploration of essential features of human society. Practically every aspect of culture both in the Middle Ages and the early modern age was influenced and determined by sexuality, which hardly ever surfaces simply characterized by prurient interests. The treatment of sexuality in literature, chronicles, music, art, legal documents, and in scientific texts illuminates central concerns, anxieties, tensions, needs, fears, and problems in human society throughout times.
Erotic Resistance celebrates the erotic performance cultures that have shaped San Francisco. It preserves the memory of the city's bohemian past and its essential role in the development of American adult entertainment by highlighting the contributions of women of color, queer women, and trans women who were instrumental in the city's labor history, as well as its LGBT and sex workers' rights movements. In the 1960s, topless entertainment became legal in the city for the first time in the US, though cross-dressing continued to be criminalized. In the 1990s, stripper-artist-activists led the first successful class action lawsuits and efforts to unionize. Gigi Otálvaro-Hormillosa uses visual and performance analysis, historiography, and ethnographic research, including participant observation as both performer and spectator and interviews with legendary burlesquers and strippers, to share this remarkable story.
In this volume, Rebekah Compton offers the first survey of Venus in the art, culture, and governance of Florence from 1300 to 1600. Organized chronologically, each of the six chapters investigates one of the goddess's alluring attributes – her golden splendor, rosy-hued complexion, enchanting fashions, green gardens, erotic anatomy, and gifts from the sea. By examining these attributes in the context of the visual arts, Compton uncovers an array of materials and techniques employed by artists, patrons, rulers, and lovers to manifest Venusian virtues. Her book explores technical art history in the context of love's protean iconography, showing how different discourses and disciplines can interact in the creation and reception of art. Venus and the Arts of Love in Renaissance Florence offers new insights on sight, seduction, and desire, as well as concepts of gender, sexuality, and viewership from both male and female perspectives in the early modern era.
This sudy focuses on the alba and attempts to understand its techniques and meanings not only in its own terms but also for the light of understanding it throws on other forms of medieval lyric and their later derivatives. Dr. Saville suggests that certain structures of the imagination which find expression in the medieval alba are characteristic of the medieval mind in general and may be detected in the other manifestations of medieval culture, including theology, the visual arts, and certain aspects of everyday life.
In the patriarchal world of ancient Mesopotamia, women were often represented in their relation to men - as mothers, daughters, or wives - giving the impression that a woman's place was in the home. But, as we explore in this volume, they were also authors and scholars, astute business-women, sources of expressions of eroticism, priestesses with access to major gods and goddesses, and regents who exercised power on behalf of kingdoms, states, and empires.
An exhilarating novel of romance, art, and food in Florence, featuring the beloved Margot Harrington, who graced Robert Hellenga's The Sixteen Pleasures. Margot Harrington's memoir about her discovery in Florence of a priceless masterwork of Renaissance erotica -- and the misguided love affair it inspired - is now, 25 years later, being made into a movie. Margot, with the help of her lover, Woody, writes a script that she thinks will validate her life. Of course their script is not used, but never mind -- happy endings are the best endings for movies, as Margot eventually comes to see. At the former convent in Florence where The Sixteen Pleasures -- now called The Italian Lover - - is being filmed, Margot enters into a drama she never imagined, where her ideas of home, love, art, and aging collide with the imperatives of commerce and the unknowability of other cultures and other people.
Menon introduces rhetoric into the largely medico-juridical realm of studies on Renaissance sexuality. In doing so, she suggests that rhetoric allows us to think through the erotics of language in ways that pay most attention to the frisson of English Renaissance drama.
