Religious Resistance to Neoliberalism offers compelling and intersectional religious critiques of neoliberalism. Neoliberalism is the normative rationality of contemporary global capitalism that orders people to live by the generalized principle of competition in all social spheres of life. Keri Day asserts that neoliberalism and its moral orientations consequently breed radical distrust, lovelessness, disconnection, and alienation within society. She argues that engaging black feminist and womanist religious perspectives with Jewish and Christian discourses offers more robust critiques of a neoliberal economy. Employing womanist and black feminist religious perspectives, this book provides six theoretical, theologically constructive arguments to challenge the moral fragmentation associated with global markets. It strives to envision a pragmatic politics of hope.
Religious Resistance to Neoliberalism offers compelling and intersectional religious critiques of neoliberalism. Neoliberalism is the normative rationality of contemporary global capitalism that orders people to live by the generalized principle of competition in all social spheres of life. Keri Day asserts that neoliberalism and its moral orientations consequently breed radical distrust, lovelessness, disconnection, and alienation within society. She argues that engaging black feminist and womanist religious perspectives with Jewish and Christian discourses offers more robust critiques of a neoliberal economy. Employing womanist and black feminist religious perspectives, this book provides six theoretical, theologically constructive arguments to challenge the moral fragmentation associated with global markets. It strives to envision a pragmatic politics of hope.
This text argues that engaging black feminist and womanist religious perspectives with Jewish and Christian discourses offers more robust religious critiques of alienating modes generated and exacerbated by a neoliberal economy.
The transformation of child care after welfare reform in New York City and the struggle against that transformation is a largely untold story. In the decade following welfare reform, despite increases in child care funding, there was little growth in New York's unionized, center-based child care system and no attempt to make this system more responsive to the needs of working mothers. As the city delivered child care services "on the cheap," relying on non-union home child care providers, welfare rights organizations, community legal clinics, child care advocates, low-income community groups, activist mothers, and labor unions organized to demand fair solutions to the child care crisis that addressed poor single mothers' need for quality, affordable child care as well as child care providers' need for decent work and pay. Social Reproduction and the City tells this story, linking welfare reform to feminist research and activism around the "crisis of care," social reproduction, and the neoliberal city. At a theoretical level, Simon Black's history of this era presents a feminist political economy of the urban welfare regime, applying a social reproduction lens to processes of urban neoliberalization and an urban lens to feminist analyses of welfare state restructuring and resistance. Feminist political economy and feminist welfare state scholarship have not focused on the urban as a scale of analysis, and critical approaches to urban neoliberalism often fail to address questions of social reproduction. To address these unexplored areas, Black unpacks the urban as a contested site of welfare state restructuring and examines the escalating crisis in social reproduction. He lays bare the aftermath of the welfare-to-work agenda of the Giuliani administration in New York City on child care and the resistance to policies that deepened race, class, and gender inequities.
In Europe and North America Muslims are often represented in conflict with modernity—but what could be more modern than motivational programs that represent Islamic practice as conducive to business success and personal growth? Daromir Rudnyckyj's innovative and surprising book challenges widespread assumptions about contemporary Islam by showing how moderate Muslims in Southeast Asia are reinterpreting Islam not to reject modernity but to create a "spiritual economy" consisting of practices conducive to globalization. Drawing on more than two years of research in Indonesia, most of which took place at state-owned Krakatau Steel, Rudnyckyj shows how self-styled "spiritual reformers" seek to enhance the Islamic piety of workers across Southeast Asia and beyond. Deploying vivid description and a keen ethnographic sensibility, Rudnyckyj depicts a program called Emotional and Spiritual Quotient (ESQ) training that reconfigures Islamic practice and history to make the religion compatible with principles for corporate success found in Euro-American management texts, self-help manuals, and life-coaching sessions. The prophet Muhammad is represented as a model for a corporate CEO and the five pillars of Islam as directives for self-discipline, personal responsibility, and achieving "win-win" solutions. Spiritual Economies reveals how capitalism and religion are converging in Indonesia and other parts of the developing and developed world. Rudnyckyj offers an alternative to the commonly held view that religious practice serves as a refuge from or means of resistance against modernization and neoliberalism. Moreover, his innovative approach charts new avenues for future research on globalization, religion, and the predicaments of modern life.
A critique of and response to systems founded on indifference toward the needs and desires of people and God’s creation. Today’s regnant global economic and cultural system, neoliberal capitalism, demands that life be led as a series of sacrifices to the market. Send Lazarus’s theological critique wends its way through four neoliberal crises: environmental destruction, slum proliferation, mass incarceration, and mass deportation, all while plumbing the sacrificial and racist depths of neoliberalism. Praise for Send Lazarus “One of the best theological engagements with economics available. The critique of neoliberalism is spot-on: It is a type of class warfare that does not shrink the state but empowers it to protect the market from the people. The market is sublime and cannot be controlled by people. Neoliberalism is thus a type of theology for a deified market, and Eggemeier and Fritz respond with a compelling Christian theology of a God who wants mercy, not sacrifice. If you want a vision of a world beyond today’s suffering and inequality, read this book.” —William T. Cavanaugh, DePaul University “In Send Lazarus: Catholicism and the Crises of Neoliberalism, they propose the popular devotion to the Sacred Heart of Jesus as a counterpractice for resisting the heartlessness of neoliberalism and throwaway culture . . . Weaving together Pope Francis, St. Pope John Paul II, Cardinal Walter Kasper, and Jesuit Father Karl Rahner, all of whom write of their strong devotion to the Sacred Heart, Eggemeier and Fritz prompted me to reconsider the devotion's relevance in today's world.” —Meghan J. Clark, US Catholic “Required reading for those interested in theological responses to neoliberalism or concerned with social injustice. Highly recommended.” —Choice
This volume offers a detailed analysis of how the current phase of capitalism is eating away at social, interpersonal, and psychological health. Drawing upon an interdisciplinary body of research, Bruce Rogers-Vaughn describes an emerging form of human distress—what he calls ‘third order suffering’—that is rapidly becoming normative. Moreover, this new paradigm of affliction is increasingly entangled with already-existing genres of misery, such as sexism, racism, and class struggle, mutating their appearances and mystifying their intersections. Along the way, Rogers-Vaughn presents stimulating reflections on how widespread views regarding secularization and postmodernity may divert attention from contemporary capitalism as the material origin of these developments. Finally, he explores his own clinical practice, which yields clues for addressing the double unconsciousness of third order suffering and outlining a vision for caring for souls in these troubling times.
Neoliberalism, Social Exclusion, and Social Movements critically examines struggles for social justice in an era of neoliberal globalization. Chollett perceptively elucidates the intertwining of debt restructuring, the debacle of privatization, NAFTA-generated distortions in the sugar market, and social and economic exclusion of Mexican sugarcane growers and mill workers. The enclosure of community commons is but one of the devastating impacts of neoliberal policies that generated social movements across Latin America and beyond. Closure of one of Michoacán, Mexico’s five sugar mills following privatization brought unemployment and economic havoc to the region. This region is unique in that it is the only locality where a social movement repossessed the closed sugar refinery and created a cooperative, worker-run workplace. The book offers a historically contextualized, globally situated, and ethnographically grounded analysis of the social movement as sugarcane growers and mill workers challenged the end to their way of life as they knew it. It takes the reader into the very real lives of movement participants, their aspirations, struggles, and accommodations. Chollett skillfully peels back the layers of this social movement as activists sought to remake their own history, but under circumstances that did not, in the end, ensure social justice. The author demonstrates empathy for collective struggles confronting the ravages of neoliberal globalization, yet explodes the myth that intuitively exalts social movements as morally noble forces for democratization and solidarity. She offers a critical perspective on the internal factions and lack of democratization of a social movement gone awry and presents a sorely-needed critique of social movement theory. While focusing on a particular social movement, this book carries wide applicability for all social movements concerned with social justice in an era of enduring neoliberalism. It is essential reading for students, academics, activists, and policy-makers concerned with global inequalities.
Addresses the very notion of what creative practice research is, its challenges within the academy and the ways in which it contributes to scholarship and knowledge.
