Religion, Welfare, and Social Service Provision: Common Ground delves deeply into the partnerships forged between religious communities, government agencies and nonprofits to deliver social services to the needy. These pages offer a considered examination of how local faith entities have served those in their midst, and how the provision of those services has been impacted by evolving social policies. This foundational volume brings together the work of more than two dozen leading researchers, each providing long overdue scholarly inquiry into religiously affiliated helping and the many possibilities that it holds for effective cooperation.
Poverty, unemployment, limited access to health care: the litany of ills plaguing contemporary society seems endless, reflective of the pragmatic and philosophical battles waged to overcome what some perceive as insurmountable obstacles. What role has the state played in mitigating the effects of these harsh realities? Offering a comprehensive survey of past and present programs, Social Welfare considers the substance and results of government intervention. Shaped by the works of such distinguished figures as Martin Luther, Adam Smith, and Charles Darwin, this incisive text charts the progression of social welfare policy from inception to its current status. David Macarov links present policy to the convergence of five interacting motivations: mutual aid, religion, politics, economics, and ideology. In identifying these elements, Macarov assays the significance of each in determining the nature of social welfare and its future. Featuring chapter summaries and exercises, this intriguing introduction to social welfare policy and practice will involve and inform students of social work, political science, and sociology. "David Macarov has written a handy introductory social policy text for undergraduate that transcends the descriptive accounts of the social services that pervade the literature. Unlike many other introductory texts, Macarov does not seek to list the major social services and describe their functioning but focuses instead on the role of ideas and wider social forces in social welfare. The book is easy to read and thoroughly supported with recommendations for additional reading. It is a useful addition to the literature." --Journal of Sociology and Social Welfare
The original analysis in this book presents a new and comprehensive narrative of social welfare in the Middle East through an examination of the role of religious welfare.
Faith-based organizations continue to play a significant role in the provision of social work services in many countries but their role within the welfare state is often contested. This text explores their various roles and relationships to social work practice, includes examples from different countries and a range of religious traditions and identifies challenges and opportunities for the sector. Social Work and Faith-based Organizations discusses issues such as the relationship between faith-based organizations and the state, working with an organization’s stakeholders, ethical practice and dilemmas, and faith-based organizations as employers. It also addresses areas of debate and controversy, such as providing services within and for multi-faith communities and tensions between professional codes of ethics and religious doctrine. Accessibly written by a well-known social work educator, it is illustrated by numerous case studies from a range of countries including Australia, the UK and the US. Suitable for social work students taking community or administration courses or undertaking placements in faith-based organizations, this innovative book is also a valuable resource for managers and religious personnel who are responsible for the operation of faith-based agencies.
Based on in-depth interviews with clergy and lay leaders in 251 congregations nationwide, this groundbreaking volume provides empirical data to social scientists, religious study scholars, and those involved in the debates over the role of faith-based organizations in social services.
This volume offers an in-depth examination of a diverse range of faith-based programs implemented in three different geographical locales: family support in rural Mississippi, transitional housing in Michigan, and addiction recovery in the Pacific Northwest (Washington-Oregon). Various types of religious service providers—faith-intensive and faith-related—are carefully examined, and secular organizations also serve as an illuminating point of comparison. Among other insights, this book reveals how the “three C’s” of social service provision—programmatic content, organizational culture, and ecological context—all combine to shape the delivery of welfare services in the nonprofit world. This book warns against simplistic generalizations about faith-based organizations. Faith-based providers exhibit considerable diversity and, quite often, remarkable resilience in the face of challenging social circumstances. An appreciation of these nuances is critical as policies concerning faith-based organizations continue to evolve.
Cnaan calls upon religious-based organizations and the social work-social service community to put aside their differences and forge a "limited partnership" focusing on joint care for those in need--with attention to services for people of color, gays and lesbians, women, and programs for community empowerment and economic development.
Historically, European churches have played a large part in the provision of welfare. Responsibility, however, has gradually shifted to the state - a shift that forms an integral part of the process of secularization and one that has been readily accepted by European populations. But what happens when the state itself begins to recede - a process that is occurring in most, if not all, European societies for a wide variety of reasons? The implications for welfare are considerable, not least for the role of the churches which begin to resume the responsibilities previously shed but in new and different ways. This book looks at the connections between religion and welfare in Europe, exploring in detail eight European societies - Finland, Norway, Sweden, England, Germany, France, Italy and Greece. The different theological traditions, different church-state relationships and different welfare regimes are all examined. The analysis is based on first hand empirical research which considers not only the changing situation on the ground, but attitudes towards this within a range of different constituencies - the churches, local government and the general public. Particular attention is paid to the significance of gender in both the process of change and in attitudes towards this. Welfare and Religion in 21st Century Europe: Volume 1 represents comparative research at its best and highlights key policy implications for the future. A companion book, Welfare and Religion in 21st Century Europe: Volume 2 explores thematically the changing nature of religion and welfare and the new relationships that are emerging between the religious and the secular, and between church and state in the 21st century.
This book explains why countries have adopted different policies for working parents through a comparative historical study of four nations: France, the Netherlands, Sweden, and the United States.
