Thomas Hobbes is one of the most important figures in the history of political philosophy. Yet a great deal of his political thought was motivated by the need to address distinctively religious problems. This is the first collection of essays dedicated to the complex and rich intersections between Hobbes's political and religious thought.
Thomas Hobbes, one of the most important figures in the history of political philosophy, is still widely regarded as a predominantly secular thinker. Yet a great deal of his political thought was motivated by the need to address problems of a distinctively religious nature. This is the first collection of essays dedicated to the complex and rich intersections between Hobbes's political and religious thought. Written by experts in the field, the volume opens up new directions for thinking about his treatment of religion as a political phenomenon and the political dimensions of his engagement with Christian doctrines and their history. The chapters investigate his strategies for showing how his provocative political positions could be accepted by different religious audiences for whom fidelity to religious texts was of crucial importance, while also considering the legacy of his ideas and examining their relevance for contemporary concerns. Some chapters do so by pursuing mainly historical inquiries about the motives and circumstances of Hobbes's writings, while others reconstruct the logic of his arguments and test their philosophical coherence. They thus offer wide-ranging and sometimes conflicting assessments of Hobbes's ideas, yet they all demonstrate how closely intertwined his political and religious preoccupations are and thereby showcase how this perspective can help us to better understand his thought.
The essaysthat comprise thisvolume were written over the period of some ten years, for different purposes and on different occasions, but they are unitedby a number of features, which this preface may serve to indicate. While the collection begins with a translation drawn from the fourth p- sentation of Hobbes’s political thought, namely, the Latin Leviathan of 1668, after The Elements of Law (1640), De Cive (1642 and 1647) and the English Leviathan of 1651, the focus of the essays is largely on theEnglish version of his masterpiece of political philosophy. It isthe center of gravityinthe twenty eight years spanninghis departure from England for exile in France in 1640 till the publication in 1668 of the Latin Leviathan,withits lengthy and c- plex Appendix. The translation andintroduction of theAppendix, previously published,appears here with several revisions and additions, as does the essay ‘Thomas Hobbes and the EconomicTrinity. ’ A second feature common to these essays isthe deliberate attempttomake sense of thereligious elements inHobbes’s thought, bothintheir own rightand inrelation to his politics and natural science. These themes are woven together in complex ways. For instance, objecting to the use of Greek philosophic language and concepts to interpret the doctrines of the Christian religion, he propounds what he takes to be a more thoroughly scriptural interpretation, in pursuit of the goal of demolishing the basis for anypower inthe state independent of thecivil sovereign.
In this provocative new study, Professor Martinich shows that religious concerns pervade Leviathan and indicates how, for Hobbes, Christian doctrine is not politically destabilising and is consistent with modern science.
The increasing secularization of political thought between the mid-seventeenth and mid-nineteenth centuries has often been noted, but rarely described in detail. The contributors to this volume consider the significance of the relationship between religious beliefs, dogma and secular ideas in British political philosophy from Thomas Hobbes to J.S. Mill. During this period, Britain experienced the advance of natural science, the spread of education and other social improvements, and reforms in the political realm. These changes forced religion to account for itself and to justify its existence, both as a social institution and as a collection of fundamental articles of belief about the world and its operations. This book, originally published in 1990, conveys the crucial importance of the association between religion, secularization and political thought.
This collection develops insight into the relation which Hobbes describes between his theory of government and the three-part division he draws with respect to religion. Pursuing the chain of causes that proves God's existence as first cause, Hobbes identifies and defines both "true religion" and such superstition as he found in the theology and practices of the Roman Catholic Church of his era. He then emphasizes the difference between natural religion and revealed religion in order to extinguish the claim of contemporary theologians to an authority in the state greater than that of the political sovereign. Although, according to the author, Hobbes falters in carrying out his politico/theological project, his careful, radical and innovative attempt to describe the relationship of religion and politics, church and state, has special relevance for us today, as forms of religious fundamentalism in many countries are increasingly claiming and, in some cases, winning control of political institutions.
Leo Strauss’s The Political Philosophy of Hobbes deservedly ranks among his most widely acclaimed works. In it Strauss argues that the basis for Hobbes’s natural and political science is his interest in “self-knowledge of man as he really is.” The writings collected in this book, each written prior to that classic volume, complement that account. Thus at long last, this book allows us to have a complete picture of Strauss’s interpretation of Hobbes, the thinker pivotal to the fundamental theme of his life’s work: the conflicting demands of philosophy and revelation, or as he termed it, “the theologico-political problem.” It is no exaggeration to say that Strauss’s work on Hobbes’s critique of religion is essential to his analysis of Hobbes’s political philosophy, and vice versa. This volume will spark new interest in Hobbes’s explication of the Bible and in his understanding of religion by revealing previously neglected dimensions and motives of Hobbes’s “theology.” At the same time, scholars interested in the intellectual development of Leo Strauss will find in these writings the missing link, as it were, between his two early books,Spinoza’s Critique of Religion and The Political Philosophy of Hobbes. In addition, this volume makes available for the first time in English a letter, a book outline, an extended review, an engagement with legal positivism, and an account of Strauss’s work on Hobbes by Heinrich Meier, all of which shed light on Strauss’s concerns and his approach to Hobbes in particular, as well as to modern political thought and life.
Offers comprehensive treatment of Thomas Hobbes’s thought, providing readers with different ways of understanding Hobbes as a systematic philosopher As one of the founders of modern political philosophy, Thomas Hobbes is best known for his ideas regarding the nature of legitimate government and the necessity of society submitting to the absolute authority of sovereign power. Yet Hobbes produced a wide range of writings, from translations of texts by Homer and Thucydides, to interpretations of Biblical books, to works devoted to geometry, optics, morality, and religion. Hobbes viewed himself as presenting a unified method for theoretical and practical science—an interconnected system of philosophy that provides many entry points into his thought. A Companion to Hobbes is an expertly curated collection of essays offering close textual engagement with the thought of Thomas Hobbes in his major works while probing his ideas regarding natural philosophy, mathematics, human nature, civil philosophy, religion, and more. The Companion discusses the ways in which scholars have tried to understand the unity and diversity of Hobbes’s philosophical system and examines the reception of the different parts of Hobbes’s philosophy by thinkers such as René Descartes, Margaret Cavendish, David Hume, and Immanuel Kant. Presenting a diversity of fresh perspectives by both emerging and established scholars, this volume: Provides a comprehensive treatment of Hobbes’s thought in his works, including Elements of Law, Elements of Philosophy, and Leviathan Explores the connecting points between Hobbes’ metaphysics, epistemology, mathematics, natural philosophy, morality, and civil philosophy Offers readers strategies for understanding how the parts of Hobbes’s philosophical system fit together Examines Hobbes’s philosophy of mathematics and his attempts to understand geometrical objects and definitions Considers Hobbes’s philosophy in contexts such as the natural state of humans, gender relations, and materialist worldviews Challenges conceptions of Hobbes’s moral theory and his views about the rights of sovereigns Part of the acclaimed Blackwell Companions to Philosophy series, A Companion to Hobbes is an invaluable resource for scholars and advanced students of Early modern thought, particularly those from disciplines such as History of Philosophy, Political Philosophy, Intellectual History, History of Politics, Political Theory, and English.
