The author, born and brought up in Africa, looks at relations between Africans and African Americans which have sometimes been described by different observers as "stormy," "complex," "sticky," and even "hostile" as one Nigerian professor put it. This is the third edition which includes information about African immigrants in the United States. Together with foreign students from Africa, they constitute the largest number of continental Africans who interact with African Americans on daily basis.
The author looks at relations between Africans and African Americans and how they see each other. There are a lot of misconceptions which have an impact on how Africans and African Americans interact, with the media playing a major role in perpetuating myths about both.
From teen pregnancy to athletics, myths about African American families abound. This provocative book debunks many common myths about black families in America, sharing stories and drawing on the latest research to show the realities. As the book shows, racial inequality persists--we're clearly not in a "postracial" society.
This is the second edition and an expanded version of the first one. The work examines relations between Africans, African Americans and Afro-Caribbeans and the problems they face when they interact and how they see each other. It also looks at what unites them and what separates them. Relations between members of these groups, which are sometimes described as distinct ethnic groups, are characterised by tensions, harmony and indifference towards each other in spite of their common identity as a people of African origin. The author explains why. This edition includes new material and complements the author's other works, “Relations Between Africans and African Americans: Misconceptions, Myths and Realities,” and “Africans and African Americans: Complex Relations, Prospects and Challenges.”
The nature of complex relations between Africans and African Americans is the focus of this study. The author looks at the factors which are responsible for this complex nature and which collectively constitute a major obstacle to the improvement of relations between the two groups. He also looks at the prospects and challenges in the quest for solidarity between Africans and African Americans which has remained elusive despite concerted efforts by a number of individuals and a few organisations on both sides through the years to bring the two "peoples" closer. He also examines the nature of the relationship - not just of the relations - between Africans and African Americans. The nature of this relationship goes beyond a shared complexion and the author looks at the profound differences between the two groups across the spectrum which continue to complicate relations between them and even keep them apart.
Between 1888 and 1930, African Americans opened more than a hundred banks and thousands of other financial institutions. In Banking on Freedom, Shennette Garrett-Scott explores this rich period of black financial innovation and its transformative impact on U.S. capitalism through the story of the St. Luke Bank in Richmond, Virginia: the first and only bank run by black women. Banking on Freedom offers an unparalleled account of how black women carved out economic, social, and political power in contexts shaped by sexism, white supremacy, and capitalist exploitation. Garrett-Scott chronicles both the bank’s success and the challenges this success wrought, including extralegal violence and aggressive oversight from state actors who saw black economic autonomy as a threat to both democratic capitalism and the social order. The teller cage and boardroom became sites of activism and resistance as the leadership of president Maggie Lena Walker and other women board members kept the bank grounded in meeting the needs of working-class black women. The first book to center black women’s engagement with the elite sectors of banking, finance, and insurance, Banking on Freedom reveals the ways gender, race, and class shaped the meanings of wealth and risk in U.S. capitalism and society.
This work focuses on the liberation struggle from the 1960s to the 1990s in the countries of southern Africa to end white minority rule. The author writes from personal experience. When the Organisation of African Unity (OAU) was formed in Addis Ababa, Ethiopia, in May 1963, Tanganyika (now Tanzania) was chosen to be the headquarters of the OAU Liberation Committee. All the African liberation movements went on to open their offices in Tanzania's capital Dar es Salaam. Many refugees fleeing oppression in the countries of southern Africa also went to live in Tanzania. The author was a young news reporter in Dar es Salaam in the early seventies and got the chance to know some of the freedom fighters and their leaders who were based there during those days. He also interviewed a number of them and has provided an additional perspective to his work as a primary source of some of the material included in his book. It was one of the most important periods in the history of post-colonial Africa. Most countries on the continent had won independence by 1968. The toughest struggle was in the few strongholds of white minority rule in the southern part of the continent and in the Portuguese colony of Guinea-Bissau/Cape Verde in West Africa which finally ended in victory. As President Nyerere once said: "Throughout history, nationalist struggles have had one end: victory."
Race is real because we perceive it. Racism is real because we enact it. But the appeal to science to strengthen racist ideologies is on the rise - and increasingly part of the public discourse on politics, migration, education, sport and intelligence. Stereotypes and myths about race are expressed not just by overt racists, but also by well-intentioned people whose experience and cultural baggage steer them towards views that are not supported by the modern study of human genetics. Even some scientists are uncomfortable expressing opinions deriving from their research where it relates to race. Yet, if understood correctly, science and history can be powerful allies against racism, granting the clearest view of how people actually are, rather than how we judge them to be. HOW TO ARGUE WITH A RACIST is a vital manifesto for a twenty-first century understanding of human evolution and variation, and a timely weapon against the misuse of science to justify bigotry.
From the Pharaohs to Fanon, Dictionary of African Biography provides a comprehensive overview of the lives of the men and women who shaped Africa's history. Unprecedented in scale, DAB covers the whole continent from Tunisia to South Africa, from Sierra Leone to Somalia. It also encompasses the full scope of history from Queen Hatsheput of Egypt (1490-1468 BC) and Hannibal, the military commander and strategist of Carthage (243-183 BC), to Kwame Nkrumah of Ghana (1909-1972), Miriam Makeba and Nelson Mandela of South Africa (1918 -).
