This volume addresses the manifold conjunctures, interactions and disjunctures that occur at various levels of what has come to be rubricated under the buzzword of "globalization". While this term has the merit of reperiodizing our account of the capitalist dynamics, it simultaneously points to a crisis of representation both in political and epistemological terms. The contributions collected in this volume - being reflexive representations from the social sciences and humanities - assess some of the manifold aspects of this crisis.
Successful speaking and understanding requires mechanisms for reliably encoding structured linguistic representations in memory and for effectively accessing information in those representations later. Studying the time-course of real-time linguistic dependency formation provides a valuable tool for uncovering the cognitive and neural basis of these mechanisms. This volume draws together multiple perspectives on encoding and navigating structured linguistic representations, to highlight important empirical insights, and to identify key priorities for new research in this area.
This work, first published in 1979, was a doctoral dissertation submitted to the Department of Foreign Literatures and Linguistics of the Massachusetts Institute of Technology in 1970. The first chapter of this thesis concerns the supposed complementarity of reflexives and ordinary anaphoric pronouns. In the second chapter a theory of reflexivisation is characterised which encompasses several other theories. The third chapter considers apparent counter-examples to the generalizations regarding reflexives that were established in Chapter Two. The fourth chapter concerns the meaning of reflexives. This book will be of interest of students of language and linguistics.
Lines of Thought: Rethinking Philosophical Assumptions is a highly innovative and powerfully argued book. According to the author, noted Brazilian philosopher Claudio Costa, many philosophical ideas that today are widely seen as old-fashioned and outdated should not be dismissed, but instead should be extensively reworked and reformulated. This also means that contemporary analytical philosophy should begin to question many of its most cherished views and reconsider some of the current ways of looking at philosophy. Following this path, in the philosophy of language, the author suggests replacing the causal-historical view of proper names with a much more sophisticated form of descriptive-internalist theory able to meet Kripke’s challenges. In epistemology, he argues convincingly that we should return to the old traditional tripartite definition of knowledge, reformulated in a much more complex form in which Gettier’s problem would disappear. The correct response to skepticism about the external world should not be to adopt new and more fanciful views, but rather to carefully analyze the different kinds of reality attributions implied by the argument and responsible for its equivocal character. In metaphysics, he argues for a more complex reformulation of the traditional compatibilist approach of free will, relating it intrinsically with the causal theory of action and making it powerful enough to assimilate the best elements of hierarchical views. Finally, according to the author, contemporary analytic philosophy suffers from a lack of comprehensiveness. In response to this, the papers in this collection aim to restore something of a broader perspective, salvaging isolated insights by integrating them into more comprehensive views.
This title brings cultural disability studies and genre fiction studies into dialogue for the first time. Analysing representations of disability in contemporary science fiction, romance, fantasy, horror, and crime fiction, it offers new and transformative insights into both the workings of genre and the affective power of disability.
The governance theories that have developed over the past twenty years offer a new framework to consider and examine the collective conditions of a "Responsible Research and Innovation – RRI" linked up with the policy challenges of a society in transition in all its modes of regulation. This book will recall the genesis of the reflexive point of view in the context of the development of the theory of governance. It will then develop the strengths of the model and finally, will show the fruitfulness of its application to the field of the RRI.
Both through his own work and that of his students, Franz Clemens Brentano (1838–1917) had an often underappreciated influence on the course of twentieth- and twenty-first-century philosophy. The Routledge Handbook of Franz Brentano and the Brentano School offers full coverage of Brentano’s philosophy and his influence. It contains 38 brand-new essays from an international team of experts that offer a comprehensive view of Brentano’s central research areas—philosophy of mind, metaphysics, and value theory—as well as of the principal figures shaped by Brentano’s school of thought. A general introduction serves as an overview of Brentano and the contents of the volume, and three separate bibliographies point students and researchers on to further avenues of inquiry. Systematic and detailed, The Routledge Handbook of Franz Brentano and the Brentano School provides readers with a valuable reference to Brentano’s work and to his lasting importance in the history of philosophy and in contemporary debates.
Forty years in the making, this long-awaited reinterpretation of Hegel’s The Phenomenology of Spirit is a landmark contribution to philosophy by one of the world’s best-known and most influential philosophers. In this much-anticipated work, Robert Brandom presents a completely new retelling of the romantic rationalist adventure of ideas that is Hegel’s classic The Phenomenology of Spirit. Connecting analytic, continental, and historical traditions, Brandom shows how dominant modes of thought in contemporary philosophy are challenged by Hegel. A Spirit of Trust is about the massive historical shift in the life of humankind that constitutes the advent of modernity. In his Critiques, Kant talks about the distinction between what things are in themselves and how they appear to us; Hegel sees Kant’s distinction as making explicit what separates the ancient and modern worlds. In the ancient world, normative statuses—judgments of what ought to be—were taken to state objective facts. In the modern world, these judgments are taken to be determined by attitudes—subjective stances. Hegel supports a view combining both of those approaches, which Brandom calls “objective idealism”: there is an objective reality, but we cannot make sense of it without first making sense of how we think about it. According to Hegel’s approach, we become agents only when taken as such by other agents. This means that normative statuses such as commitment, responsibility, and authority are instituted by social practices of reciprocal recognition. Brandom argues that when our self-conscious recognitive attitudes take the radical form of magnanimity and trust that Hegel describes, we can overcome a troubled modernity and enter a new age of spirit.
This is the first volume of a two volume set that provides a modern account of basic Banach algebra theory including all known results on general Banach *-algebras. This account emphasizes the role of *-algebraic structure and explores the algebraic results that underlie the theory of Banach algebras and *-algebras. The first volume, which contains previously unpublished results, is an independent, self-contained reference on Banach algebra theory. Each topic is treated in the maximum interesting generality within the framework of some class of complex algebras rather than topological algebras. Proofs are presented in complete detail at a level accessible to graduate students. The book contains a wealth of historical comments, background material, examples, particularly in noncommutative harmonic analysis, and an extensive bibliography. Volume II is forthcoming.
