Explores well-known heroic figures as well as the demigods, nymphs, sorceresses, and other creatures that inhabited the mortal world and figured prominently in the myths of the heroes and heroines of Greece and Rome.
This collection offers a vibrant exploration of the bonds between sexual difference and political structure in Greek tragedy. In looking at how the acts of violence and tortured kinship relations are depicted in the work of all three major Greek tragic playwrights—Aeschylus, Sophocles, and Euripides—the contributors shed light on the workings and failings of the Greek polis, and explore the means by which sexual difference and the city take shape in relation to each other. The volume complements and expands the efforts of current feminist interpretations of Antigone and the Oresteia by considering the meanings of tragedy for ancient Athenian audiences while also unveiling the reverberations of Greek tragedy's formulations and dilemmas in modern political life and for contemporary political philosophy.
This book explores contemporary African adaptations of classical Greek tragedies. Six South African and Nigerian dramatic texts – by Yael Farber, Mark Fleishman, Athol Fugard, Femi Osofisan, and Wole Soyinka – are analysed through the thematic lens of resistance, revolution, reconciliation, and mourning. The opening chapters focus on plays that mobilize Greek tragedy to inspire political change, discussing how Sophocles’ heroine Antigone is reconfigured as a freedom fighter and how Euripides’ Dionysos is transformed into a revolutionary leader. The later chapters shift the focus to plays that explore the costs and consequences of political change, examining how the cycle of violence dramatized in Aeschylus’ Oresteia trilogy acquires relevance in post-apartheid South Africa, and how the mourning of Euripides’ Trojan Women resonates in and beyond Nigeria. Throughout, the emphasis is on how playwrights, through adaptation, perform a cultural politics directed at the Europe that has traditionally considered ancient Greece as its property, foundation, and legitimization. Van Weyenberg additionally discusses how contemporary African reworkings of Greek tragedies invite us to reconsider how we think about the genre of tragedy and about the cultural process of adaptation. Against George Steiner’s famous claim that tragedy has died, this book demonstrates that Greek tragedy holds relevance today. But it also reveals that adaptations do more than simply keeping the texts they draw on alive: through adaptation, playwrights open up a space for politics. In this dynamic between adaptation and pre-text, the politics of adaptation is performed.
Written in three weeks of creative inspiration, Rainer Maria Rilke's Sonnets to Orpheus (1923) is well known for its enigmatic power and lyrical intensity. The essays in this volume forge a new path in illuminating the philosophical significance of this late masterpiece. Contributions illustrate the unique character and importance of the Sonnets, their philosophical import, as well as their significant connections to the Duino Elegies (completed in the same period). The volume features eight essays by philosophers, literary critics, and Rilke scholars, which approach a number of the central themes and motifs of the Sonnets as well as the significance of their formal and technical qualities. An introductory essay (co-authored by the editors) situates the book in the context of philosophical poetics, the reception of Rilke as a philosophical poet, and the place of the Sonnets in Rilke's oeuvre. Above all, this volume's premise is that an interdisciplinary approach to poetry and, more specifically, to Rilke's Sonnets, can facilitate crucial insights with the potential to expand the horizons of philosophy and criticism. Essays elucidate the relevance of the Sonnets to such wide-ranging topics as phenomenology and existentialism, hermeneutics and philosophy of language, philosophy of mythology, metaphysics, Modernist aesthetics, feminism, ecocriticism, animal ethics, and the philosophy of technology.
Turning to the twentieth century, she investigates the work of women who, since the 1960s, have reconceptualized Klytemnestra's actions and motivations in the contemporary contexts of dance, fiction, drama, poetry, and the Internet.
In Ancient Virtues and Vices in Modern Popular Culture, Eran Almagor and Lisa Maurice offer a comprehensive collection of chapters dealing with the reception of antiquity in popular media of the modern era (19th-21st centuries). These media include theatrical plays, cinematic representations, Television drama, popular newspapers or journals, poems and outdoor festivals. For the first time in Classical Reception Studies, ancient Jewish literature and imagery are included in the discussion. The focus of the volume is both the continuity and variance between ancient and modern sets of values, which appear in the new interpretations of the ancient stories, figures and protagonists.
"When they arrived at the place which God had indicated to him, Abraham built an altar there, and arranged the wood. Then he bound his son and put him on the altar on top of the wood. Abraham stretched out his hand and took the knife to kill his son..." --The Book of Genesis The story of Abraham's acceptance of God's command to sacrifice his son Isaac is one of the most disturbing of all biblical stories. Isaac is spared only at the last moment, when an angel stops Abraham's hand. Theologians and scholars have wrestled with the question of why God asked Abraham to kill his beloved son, why Abraham acquiesced, and why in some interpretations he actually killed his son. In Abraham's Curse, Bruce Chilton traces the impact of the story of Abraham and Isaac on the beliefs and teachings of Judaism (where Abraham is regarded as the forefather of Israel), Islam (where he provides the role model for Muhammad), and Christianity (where he is the ancestor of King David, whose lineage culminates in Jesus). As Chilton examines the story's significance, he makes the case that, far from only reflecting the violence of an ancient, unenlightened time, the sacrifice of children in the name of religion is still a fundamental part of our lives and culture -- from Islamist suicide bombings to militant Zionism and graphic glorifications of the Crucifixion of Christ.
Designed as an introduction to classical mythology for middle and high-school students, presents retellings of favorite myths, sidebar summaries, and review exercises with the answers at the back of the book.
Now available in a single volume paperback, this advanced reference resource for the novel and novel theory offers authoritative accounts of the history, terminology, and genre of the novel, in over 140 articles of 500-7,000 words. Entries explore the history and tradition of the novel in different areas of the world; formal elements of the novel (story, plot, character, narrator); technical aspects of the genre (such as realism, narrative structure and style); subgenres, including the bildungsroman and the graphic novel; theoretical problems, such as definitions of the novel; book history; and the novel's relationship to other arts and disciplines. The Encyclopedia is arranged in A-Z format and features entries from an international cast of over 140 scholars, overseen by an advisory board of 37 leading specialists in the field, making this the most authoritative reference resource available on the novel. This essential reference, now available in an easy-to-use, fully indexed single volume paperback, will be a vital addition to the libraries of literature students and scholars everywhere.