Demon King Death Mask has ended up raising a 3-year-old human child. What do you do when a child lies?! When they say no to everything?! And when their real parents are found one day out of the blue...what in the world do you do then?! Packed with laughs and a few tears, this is the second volume of the non-stop child-rearing gag manga!
Death Castle, the seat of power in the Demon World, is home to three demon kings...and a toddler?! The High Demon King, Death Mask, and his co-rulers Demon King Giant Rock and Demon King Dark Knight find that though they command powerful legions of evil, even they aren't immune to a child's cries...and so the sweet, innocent human child Maris will grow up under their care! After all, how hard can raising a child be...?
In the uproarious sequel to Life Among the Savages, the author of The Haunting of Hill House confronts the most vexing demons yet: her children In the long out-of-print sequel to Life Among the Savages, Jackson’s four children have grown from savages into full-fledged demons. After bursting the seams of their first house, Jackson’s clan moves into a larger home. Of course, the chaos simply moves with them. A confrontation with the IRS, Little League, trumpet lessons, and enough clutter to bury her alive—Jackson spins them all into an indelible reminder that every bit as thrilling as a murderous family in a haunted house is a happy family in a new home.
"I don't want my teeth brushed!" "I don't wanna go to bed!" "I don't wanna go to preschool!" "Getting a shot is scarier than getting executed!" When your child says that, do you indulge them? Harden your heart? Coax them?! Parents (even Demon Kings) are constantly being tested, 24-7!! It's so realistic, reading it might come in handy! Here's the sixth volume of the demon world gag manga that's a little too serious about parenting!
Ever since the Demon King prophecy, Akuto Sai has had nothing but bad luck. He's still having trouble controlling his magic, and to make matters worse, he yet again ended up blowing off Junko Hattori's clothes. While attempting to train his mind through meditation, he finds an ancient treasure map. Not wanting to deal with yet another distraction from his studies, he tries to keep the map a secret, but to no avail. Once the map leaks out, the school breaks out in chaos as the students try to find the lost treasure.
Hunter is the only man capable of killing the demons that left the world in ruins. But when he's hired by a notorious priestess to bring a thief to justice, the Demon Slayer gets more than he bargains for. Airie was raised in an abandoned temple as a priestess's daughter, having no idea of her true origins. In a time when any half-breed spawn of a demon is despised by mortal and immortal alike, not knowing the truth is the only thing keeping her safe. Forced to flee her home in the wake of disaster and discovery of who she is, Airie must place her trust in a man who believes she should never have been born. And when a demon uprising threatens lives he has sworn to protect, Hunter has to make a choice: abandon Airie to an uncertain fate, or overcome his own personal demons and love her for who she truly is.
Raising the Devil reveals how the Christian Pentecostal movement, right-wing conspiracy theories, and an opportunistic media turned grassroots folk traditions into the Satanism scare of the 1980s. During the mid-twentieth century, devil worship was seen as merely an isolated practice of medieval times. But by the early 1980s, many influential experts in clinical medicine and in law enforcement were proclaiming that satanic cults were widespread and dangerous. By examining the broader context for alleged "cult" activity, Bill Ellis demonstrates how the image of contemporary Satanism emerged during the 1970s. Blaming a wide range of mental and physical illnesses on in-dwelling demons, a faction of the Pentecostal movement became convinced that their gifts of the spirit were being opposed by satanic activities. They attributed these activities to a "cult" that was the evil twin of true Christianity. In some of the cases Ellis considers, common folk beliefs and rituals were misunderstood as evidence of devil worship. In others, narratives and rituals themselves were used to combat satanic forces. As the media found such stories more and more attractive, any activity with even remotely occult overtones was demonized in order to fit a model of absolute good confronting evil. Ellis's wide-ranging investigation covers ouija boards, cattle mutilation, graveyard desecration, and "diabolical medicine"—the psychiatric community's version of exorcism. He offers a balanced view of contentious issues such as demonic possession, satanic ritual abuse, and the testimonies of confessing "ex-Satanists." A trained folklorist, Ellis seeks to navigate a middle road in this dialog, and his insights into informal religious traditions clarify how the image of Satanism both explained and created deviant behavior.
Akari was a typical game-loving 16-year-old girl who lived with her mother, until a fateful accident left her an orphan. A year later, she makes a fateful wish on a game cartredge to be a great mother for a family of her own—only to be swept through a portal into another world! She finds she's been summoned as the "priestess from another world"...whose role is to become mother to the children of the demon king himself?!