Christians chronically and desperately need prophecy, says award winning biblical scholar Luke Timothy Johnson. In this and every age, the church needs the bold proclamation of God's transforming vision to challenge its very human tendency toward expediency and self interest -- to jolt it into new insight and energy. For Johnson, the New Testament books Luke and Acts provide that much-needed jolt to conventional wisdom. To read Luke-Acts as a literary unit, he says, is to uncover a startling prophetic vision of Jesus and the church -- one that imagines a reality very different from the one humans would construct on their own. Johnson identifies in Luke's writings an ongoing call for today's church, grounded in the prophetic ministry of Jesus Christ, to embody and enact God's vision for the world--from publisher's website.
Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. It describes how the 12 apostles, formerly Jesus's disciples, spread the message of Christianity throughout the Mediterranean against a background of persecution. With an introduction by P.D. James
This book will review Luke's two volume historical narrative concerning Jesus' life and ministry as well the beginning and spread of Christianity in the Roman Empire as he experienced it.
Litwak challenges previous studies of the use of the Old Testament in Luke-Acts as inadequate. In contrast to previous studies that consider only quotations or obvious allusions, he examines intertextual echoes of the Old Testament at strategic points in Luke-Acts, as well as quotations and allusions and echoed traditions. Thus, this study's database is larger. Previous studies generally argue that Luke's use of the Scriptures is in the service of christology. This leads to the exclusion of scriptural citations, such as those of the temptation (Luke 4.1-13) which have different emphases. Litwak views ecclesiology as the overall purpose behind Luke's use of the Old Testament, but he does not skip or avoid intertextual references that may lie outside an ecclesiological function. Whilst other studies contend that Luke uses the Old Testament according to a promise-fulfillment/proof-form-prophecy hermeneutic, Litwak argues that this fails to account for many of the intertextual references. Other studies often subsume all of Luke's use of the Scriptures of Israel under one theme, such as the 'New Exodus', but this study does not require that every intertextual echo maps to a specific theme. Rather, the many intertextual references in strategic texts at the beginning, middle and end of Luke-Acts, and Luke's use of the texts, are allowed to dictate the 'themes' to which they relate. JSNTS 282
Luke/Acts and the End of History investigates how understandings of history in diverse texts of the Graeco-Roman period illuminate Lukan eschatology. In addition to Luke/Acts, it considers ten comparison texts as detailed case studies throughout the monograph: Polybius's Histories, Diodorus Siculus's Library of History, Virgil's Aeneid, Valerius Maximus's Memorable Doings and Sayings, Tacitus’s Histories, 2 Maccabees, the Qumran War Scroll, Josephus's Jewish War, 4 Ezra, and 2 Baruch. The study makes a contribution both in its method and in the questions it asks. By placing Luke/Acts alongside a broad range of texts from Luke's wider cultural setting, it overcomes two methodological shortfalls frequently evident in recent research: limiting comparisons of key themes to texts of similar genre, and separating non-Jewish from Jewish parallels. Further, by posing fresh questions designed to reveal writers' underlying conceptions of history—such as beliefs about the shape and end of history or divine and human agency in history—this monograph challenges the enduring tendency to underestimate the centrality of eschatology for Luke's account. Influential post-war scholarship reflected powerful concerns about "salvation history" arising from its particular historical setting, and criticised Luke for focusing on history instead of eschatology due to the parousia’s delay. Though some elements of this thesis have been challenged, Luke continues to be associated with concerns about the delayed parousia, affecting contemporary interpretation. By contrast, this study suggests that viewing Luke/Acts within a broader range of texts from Luke's literary context highlights his underlying teleological conception of history. It demonstrates not only that Luke retains a sense of eschatological urgency seen in other New Testament texts, but a structuring of history more akin to the literature of late Second Temple Judaism than the non-Jewish Graeco-Roman historiographies with which Luke/Acts is more commonly compared. The results clarify not only Lukan eschatology, but related concerns or effects of his eschatology, such as Luke’s politics and approach to suffering. This monograph thereby offers an important corrective to readings of Luke/Acts based on established exegetical habits, and will help to inform interpretation for scholars and students of Luke/Acts as well as classicists and theologians interested in these key questions.
What does the New Testament teach about the spiritual gift of prophecy? What is it? How does it function? Can evangelical Christians use it in their churches today? This updated, comprehensive work answers such questions and points the way to a renewed understanding of the gift of prophecy—an understanding that suggests how the body of Christ may enjoy one of the Holy Spirit's most edifying gifts without compromising the supremacy of Scripture.
This is a fascinating, lucidly presented work offering fresh insights into a number of key passages in the Gospel and showing the fruitfulness of examining Luke's usage in the light of Judaism. Whatever their level of expertise, students of Luke and of the use of Scripture in Scripture will find useful and challenging material in this comprehensive volume. I. Howard Marshall, King's College Luke and Scripture is an important contribution to the study of comparative midrash and the role and function of authoritative, sacred tradition in the life of the early Christian community. This book sharpens the definition of midrash criticism in relation to other methods both in theory and practice and in the process sheds further light on Luke's understanding of Jesus, the origin of early Christianity, and his own experience in terms of Israel's sacred tradition and institutions. Mikeal C. Parsons, Baylor University
