What does it mean to profess the faith as North American Christians at the end of the second millennium? What is Christian theology as consciously crafted in light of the distinctive history, culture, and experience of North America? Hall marshalls doctrinal resources for a critical, creative response that stresses God's necessary involvement in an unfinished, dynamic, suffering world.
Why were the early Christians willing to die to protect a single iota of the creed? Why have the Judeans, Romans, and Persians—among others—seen the Christian creed as a threat to the established social order? In The Creed: Professing the Faith Through the Ages, bestselling author Dr. Scott Hahn recovers and conveys the creed’s revolutionary character. Tracing the development of the first formulations of faith in the early Church through later ecumenical councils, The Creed tells the story of how the very profession of our belief in Christ fashions us for heavenly life as we live out our earthly days.
In a sinful world, people sin against each other. Christians do too. Even in church, we often give and take offense. How do we handle this? Often with bitterness and grudges. But Christ did not die for us in order that we might live in hostility toward each other. He gives us a better way. Confession and Forgiveness, which Luther frequently used and sometimes even called a third sacrament, has often been neglected in the everyday ministry of our churches. Even so, many are now rediscovering this essential element which God has given us for our spiritual benefit. In these pages, learn from Scripture, from the Lutheran Confessions, and from powerful contemporary stories how to recover and employ this blessing in your own life, and become an ambassador of reconciliation. Book jacket.
The first edition of The Gospel According to Jesus won wide acclaim in confronting the "easy-believism" that has characterized some quarters in evangelical ChristiaOver the past 50 years, a handful of books have become true classics, revered world-wide for their crystal-clear presentation of the Gospel and lauded for their contribution to the Christian faith. These extraordinary books are read, re-read, and discussed in churches, Bible study groups, and homes everywhere. John MacArthur's The Gospel According to Jesus is one of those books. In The Gospel According to Jesus, MacArthur tackles the idea of "easy believism," challenging Christians to re-evaluate their commitment to Christ by examining their fruits. MacArthur asks, "What does it really mean to be saved?" He urges readers to understand that their conversion was more than a mere point in time, that, by definition, it includes a lifetime of obediently walking with Jesus as Lord. This 20th Anniversary edition of MacArthur's provocative, Scripture-based book contains one new chapter and is further revised to provide Christians in the 21st century a fresh perspective on the intrinsic relationship between faith and works, clearly revealing why Jesus is both Savior and Lord to all who believe. nity. This expanded edition deepens the debate over "lordship salvation" and the biblical understanding of faith and works in adding a new chapter.
A balanced, biblical examination of the word of faith movement that helps readers sort through the controversies and recognize sound scriptural teachings.
At the end of his landmark 1994 book, The Soul of the American University, historian George Marsden asserted that religious faith does indeed have a place in today’s academia. Marsden’s contention sparked a heated debate on the role of religious faith and intellectual scholarship in academic journals and in the mainstream media. The contributors to Confessing History: Explorations in Christian Faith and the Historian’s Vocation expand the discussion about religion’s role in education and culture and examine what the relationship between faith and learning means for the academy today. The contributors to Confessing History ask how the vocation of historian affects those who are also followers of Christ. What implications do Christian faith and practice have for living out one’s calling as an historian? And to what extent does one’s calling as a Christian disciple speak to the nature, quality, or goals of one’s work as scholar, teacher, adviser, writer, community member, or social commentator? Written from several different theological and professional points of view, the essays collected in this volume explore the vocation of the historian and its place in both the personal and professional lives of Christian disciples.
In this important study Hays argues against the mainstream that any attempt to account for the nature and method of Paul's theological language must first reckon with the centrality of narrative elements in his thought. Through an in-depth investigation of Galatians 3:1-4:11, Hays shows that the framework of Paul's thought is neither a system of doctrines nor his personal religious experience but the "sacred story" of Jesus Christ.
