"Priest and Parish in Vienna, 1780 to 1880" details the social, cultural, and political transformation of the Austrian Catholic priesthood in nineteenth-century Vienna. It shows how priests, a very important and influential group in Austria, were changed from servants of the state into political activists working for the contentious Christian Social Party in fin-de-siecle Vienna.
Soon after Pope Paul VI promulgated the Sacrosanctum Concilium more than forty-five years ago, a small group of liturgy specialists replaced the liturgical reforms mandated by the Sacrosanctum Concilium with a more secular liturgy. As a result, most Catholics are unfamiliar with the document’s actual direction. The contributors to this volume seek to restore those elements of worship lost to these secular interpretations, such as the sacred music, art and architecture, scripture and liturgical translation, and the relation of the liturgy to the mission of the Church.
This volume provides a multidisciplinary view on the complexity of an emerging city, offering, for the first time in English, an overview of the current state of research on Vienna in the Middle Ages.
This English translation of Traude Litzka's scholarly German work treats the Roman Catholic Church's attempt to assist Jews after the 1938 Anschluss transforming the country into a province of Nazi Germany engaged in persecuting Jews and all opposing the Nazi regime. The new regime's hostility to the Church threatened its beliefs and structure, keeping its substantial assistance to the Jewish population secret until the end of World War II.
Vienna’s ‘respectable’ antisemites offers a radical challenge to conventional accounts of one of the darkest periods in the city’s history: the rise of organised, politically directed antisemitism between the late-nineteenth and mid-twentieth centuries. Drawing on original research into the Christian Social movement, the book analyses how issues such as nationalism, mass poverty and social unrest enabled the gestation in ‘respectable’ society of antisemitism, an ideology that seemed to be dying in the 1860s, but which was given new strength from the 1880s. It delivers a riposte to portrayals of the lower clergy as a marginalised group that was driven to defend itself from liberal attacks by turning to anti-liberal, antisemitic action, as well as exposing the nurturing role played by senior clergy. As the book reveals, the Church in Vienna as a whole was determined to counter liberalism, to the point of welcoming any authoritarian regime that would do so.
This volume is the first publication to draw upon the mass of information provided by the Historic Towns Atlases in order to explore comparative questions in medieval urban history. The volume addresses the wider question of comparative urban studies, the processes that determined the morphological formation of towns, and the symbolic meaning of large-scale town plans in their cultural context.
