Even as Detective Dhruva was enamored of Kavya, whom he rescues from her kidnapper, Radha, an alleged murderess on the run, gatecrashes into his life. But when Kavya too joins him after her man was poisoned there ensues the tussle of a love triangle, which gets unraveled in a poignant end, but not before a series of murders. So, then who could have poisoned Ranjit the realtor, Shakeel the Inspector, Pravar the criminal and Natya his accomplice? Well the needle of suspicion tilted towards Pravar that was till he perished with his mate, but then who was the one? Could it be Radha under the scanner for her role in the death of her husband Madhu and his mistress Mala, Pravar's sister? Or was it Ranjit's spouse Kavya, who owing to Stockholm Syndrome, takes to Pravar her kidnapper. As these deaths by poisoning puzzle Dhruva, Radha avers that Kavya had the motive and the means to kill her spouse, her paramour and his wife besides the cop. However, reckoning that when the ill-motives of the natural suspects to commit a murder are an open secret, someone with a hidden agenda might be tempted to use that as a camouflage for his subterfuge, Dhruva begins to look around for the culprit.
Bhagavad-Gita is the most beautiful, perhaps the only true philosophical song existing in any known tongue’ – so opined William von Humboldt. Though it is a matter of consensus that Bhagvad-Gita in the present length of seven hundred verses has many an interpolation to it, but no meaningful attempt has ever been made to delve into the nature and extent, not to speak of the effect of these on the Hindu society at large. The moot point that has missed the attention of all, all along, is that if the Sudras were to be so lowly in the Lord’s creation, how come then the Gita’s architect Krishna, His avatar, and Vyāsa, its chronicler, happen to be from the same lowly Hindu caste fold. Moreover, is it not absurd to suggest that either or both of them had deprecated the station of their own varna (caste) on their own in their very own Gita? The methodical codification of interpolations carried out here, for the first time ever, puts the true character of Gita in proper perspective. Identified here are hundred and ten slokas of deviant nature and or of partisan character, the source of so much misunderstanding about this book extraordinary, in certain sections of the Hindu fold. Thus, in the long run, exposing and expunging these mischievous insertions is bound to bring in new readers from these quarters to this over two millennia old classic besides altering the misconceptions of the existing adherents. In this modern rendition, the beauty of the Sanskrit slokas is reflected in the rhythmic flow of the English verses of poetic proportions even as the attendant philosophy of the song that is the Gita is captured in contemporary idiom for easy comprehension.
Lured by the pitch - All marriages are made in heaven but some are delayed on earth: We endeavor to hasten them all - Priya goes to Renuka Marriage Bureau. Scanning the prospects, when she spotted Venu, whom she slighted long ago, she rushes to him to bring about a dramatic encounter. What brought about Priya’s change of heart to seek her former suitor and how Venu responds to his old flame’s fresh overtures lend suspense to their romance in this eclectic novella.
The sublimity of Muhammad's preaching in Mecca and the severity of his sermons in Medina make Islam a Janus-faced faith that forever bedevils the mind of the Musalmans. This thought-provoking work, besides dissecting the anatomy of Islam, steeped in the Quran, seeks to depict the psyche of the Musalmans, shaped by the proclivities of their prophet, vicissitudes of his life and the attitudes of his detractors, which the mechanism of their umma perpetuates. More to the point, aided by “I’m Ok – You’re Ok”, the path-breaking work of Thomas A. Harris and Roland E Miller’s “Muslim Friends–Their Faith and Feeling”, this book, for the first time ever, psycho-analyzes the imperatives of the Muslim upbringing, which has the potential to turn a faithful and a renegade alike into a fidayeen. Also, apart from delving into the ironies of the faiths that affected the fate of the peoples, eclipsed the cultures of communes, altered the course of history and afflict the politics of the day, this book examines how the sanãtana 'Hindu' dharma came to survive in India, in spite of the combined onslaught of Islam and the Christianity on Hinduism for over a millennium. This book is for those who wish to be aware of the follies of their faith and the foibles of others to lighten the burden of dogma and reduce the baggage of prejudice postulated in its thirty-five well-structured chapters. Also, besides providing a panoramic view of the Indian history, this thought-provoking book appraises the way Gandhi, Nehru, Patel, Azad, Ambedkar, Indira Gandhi, Narasimha Rao, Vajpayee, Manmohan Singh, Sonia Gandhi, Narendra Modi et al made or unmade the post-colonial India. Possibly in a new genre, this free ebook is a book for our times. Contents Preface of Strife Chapters 1. Advent of Dharma 2. God’s quid pro Quo 3. Pyramids of Wisdom 4. Ascent to Descent 5. The Zero People 6. Coming of the Christ 7. Legacy of Prophecy 8. War of Words 9. Czar of Medina 10. Angels of War 11. Privates of ‘the God’ 12. Playing to the Gallery 13. Perils of History 14. Pitfalls of Faith 15. Blinkers of Belief 16. Shackles of Sharia 17. Anatomy of Islam 18. Fight for the Souls 19. India in Coma 20. Double Jeopardy 21. Paradise of Parasites 22. The Number Game 23. Winds of Change 24. Ant Grows Wings 25. Constitutional Amnesia 26. The Stymied State 27. The Wages of God 28. Delusions of Grandeur 29. Ways of the Bigots 30. The Rift Within 31. The Way Around 32. The Hindu Rebound 33. Italian Interregnum 34. Rama Rajya 35. Wait for the Savant
If passing through youth was like crossing the mirage of life for Chandra and Nithya, it proved to be chasing the mirage of love for Sathya and Prema though for plain Vasavi, Chandra's pitiable sibling, it was the end of the road. As life brings Chandra, who suffers from an inferiority complex for his perceived ugliness, and Nithya, who was bogged down being jilted by Vasu, together, they script their fate of fulfillment. And as poetic justice would have it, Sathya, who caused Prema's heart burn, himself was led down the garden path by Kala, doing a Sathya on Sathya. Just not that, life has in store just deserts for Vasu owing to Nithya's retribution as he tries to stalk her. Besides, after many a fictional twist and turn, the way the story ends, challenges the perception that fact is stranger than fiction.
The Manusmriti, the social doctrine of yore, and the Bhagvad-Gita, the spiritual tome in vogue that lay down the discriminatory dharma (duties) of the four social classes (castes) have been the bugbears of the Hindu backward classes. However, to their chagrin, of late, as the latter is being mindlessly promoted even though the former was constitutionally debunked, they began advocating that it too should be dumped in a dustbin. Ironically, the improbability of their progenitor Krishna, the architect of the Gita, relegating his own ilk to the social margins failed to dawn upon these that Gita supposedly slights, even to this day! Thus, their intellectuals, instead of seeking to reclaim their priceless heritage, albeit after ridding its interpolative garbage, tend to rubbish it a la throwing the baby with the bathwater, and needless to say they must ponder. Also, it is high time that the Gita-class stop laying store by the self-aggrandizing verses in this Vyāsa’s classic, evidently inserted by their progenitors that came to bedevil the Hindu spiritual integrity and social harmony. Likewise, the grumblers of the dalit desertions must see the need for setting the Hindu house in order to prevent the fractious poaching by the Church, if not to facilitate the ‘hoped for’ return of the prodigals. So also those who take pride that Hinduism is the only religion that reckons all faith as true, should be concerned about the ‘in vogue’ Gita that belittles some of their caste fellows. Besides, this work beckons the feminists to reckon the second of the two interpolations from it cited in the cover image that degrades them in unspeakable terms. It is hoped that this ‘overdue’ work, might lead the ‘denied’ castes as well as the favoured folks for an objective approach to the Gita ‘as it is’ which could dispel the misgivings of the former and the delusions of the latter, thereby bridging the Hindu emotional gulf with its abridged book that restores its original form. So, this is a must read for every Hindu, whether or not one concurs with its propositions, and likewise for the students of logic and reasoning.
A compendium of the author’s stage and radio plays: "Slighted Souls" is a poignant love story set in rural Telangana, beset with feudal exploitation of the downtrodden dalits. Besides forcing the dalits to toil in the fields as bonded labor without impunity, the land owning doras had no qualms in reducing the womenfolk of this ilk as sex slaves in the gadis, which leads to an armed rebellion. "Men at work on Women at work" is a tragic-comic episode depicting the fallout of sexual harassment at the workplace in the Indian urban setting with its traditional cultural underpinnings. "Castle of Despair", built on the slippery ground of man's innate urge for one-upmanship, portrays its facade of falsity on the grand stage of human tragedy. The radio play, "Love on Hold", lends voice to the felt anxieties of a man and a woman as their old flame gets rekindled and the dilemmas of possession faced by the couple in a conservative cultural background.
A simple sting operation takes a violent and unexpected turn for Detective Eve Ronin in a gripping thriller by #1 New York Times bestselling author Lee Goldberg. Los Angeles County Sheriff's detective Eve Ronin and her soon-to-retire partner, Duncan Pavone, are running a 24-7 sting in a guard-gated enclave of palatial homes in Calabasas. Their luxury McMansion is a honey trap, set to lure in the violent home invaders terrorizing the community. The trap works, leaving three intruders dead, a body count that nearly includes Eve and Duncan. Eve's bosses are eager to declare the case closed, but there are too many unanswered questions for her to let go. Was the trap actually for her, bloody payback for Eve's very public takedown of a clique of corrupt deputies? Or is there an even deadlier secret lurking behind those opulent gates? Eve's refusal to back down and her relentless quest for the truth make her both the hunter...and the prey.
Years ago, Lucas Davenport almost died at the hands of Clara Rinker, a pleasant, soft-spoken, low-key Southerner, and the best hitwoman in the business. Now retired and living in Mexico, she nearly dies herself when a sniper kills her boyfriend, the son of a local druglord, and while the boy's father vows vengeance, Rinker knows something he doesn't: The boy wasn't the target-she was-and now she is going to have to disappear to find the killer herself. The FBI and DEA draft Davenport to help track her down, and with his fiancie deep in wedding preparations, he's really just as happy to go-but he has no idea what he's getting into. For Rinker is as unpredictable as ever, and between her, her old bosses in the St. Louis mob, the Mexican druglord, and the combined, sometimes warring, forces of U.S. law enforcement, this is one case that will get more dangerous as it goes along. And when the crossfire comes, anyone standing in the middle won't stand a chance.... Filled with the rich characterization and exceptional drama that are his hallmarks, Mortal Prey proves that John Sandford just keeps getting better.
In a stream of consciousness mode ‘Glaring Shadow’ is the self-account of the life and times of a man, who liquidates his immense wealth only to consign it to the flames. The agony and ecstasy of his life as he makes it big in our materialistic world and the way he loses his soul in the bargain, only to regain it when tragedy strikes him makes one ponder over the meaning of success in life. This philosophical ‘novel of a memoir’ is a compelling read that is conducive to contemplate about the nature and scope of human relationships.
