Prakr̥ti

Prakr̥ti

Author: Kapila Vatsyayan

Publisher:

Published: 1995

Total Pages: 0

ISBN-13: 9788124600368

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Vol. 1: Primal Elements: The Oral Tradition; Edited By Baidyanath Saraswati; Xviii, 190 P.; Index. Isbn 81-246-0037-6. Vol. 2: Vedic Buddhist And Jain Traditions; Edited By Sampat Narayanan; Xiv, 153 P.; Index. Isbn 81-246-0038-4. Vol. 3: The Agamic Tradition And The Arts; Edited By Bettina Baumer; Xv, 195+[26] P.; 25 Col. Illus.; 14 B/W Photos; Index. Isbn 81-246-0039-2. Vol. 4: The Nature Of Matter; Edited By Jayant V. Narlikar; Xiv, 228 P.; Index. Isbn 81-246-0040-6. Vol. 5: Man In Nature; Edited By Baidyanath Saraswati; Xii, 270 P.; Figs.; 13 Col. Illus.; Index. Isbn 81-246-0041-4. (Each Vol.) Rs. 600These Five Volumes Explore The Concept Of The Primal Elements (Sky, Air, Fire, Water And Earth) In Evolution Of Civilizations And Cultures. They Examine Their Manifestation In Indian Arts And Their Agamic Background Among Other Things.


Prakr̥ti in Samkhya-yoga

Prakr̥ti in Samkhya-yoga

Author: Knut A. Jacobsen

Publisher: Peter Lang Incorporated, International Academic Publishers

Published: 1999

Total Pages: 456

ISBN-13:

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The second part of the book gives a systematic analysis of this important principle in the Proto-Samkhya, Samkhya, and Samkhya-Yoga texts."--BOOK JACKET.


Classical Indian Philosophy

Classical Indian Philosophy

Author: Peter Adamson

Publisher: Oxford University Press, USA

Published: 2020

Total Pages: 422

ISBN-13: 0198851766

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Peter Adamson and Jonardon Ganeri present a lively introduction to one of the world's richest intellectual traditions: the philosophy of classical India. They begin with the earliest extant literature, the Vedas, and the explanatory works that these inspired, known as Upanisads. They also discuss other famous texts of classical Vedic culture, especially the Mahbhr=ar=ata and its most notable section, the Bhagavad- G=ita, alongside the rise ofBuddhism and Jainism. This opening section emphasizes the way that philosophy was practiced as a form of life in search of liberation from suffering. From there, Adamson and Ganeri move on to the explosion of philosophicalspeculation devoted to foundational texts called 'sutras,' discussing such traditions as the logical and epistemological Ny=aya school, the monism of Advaita Ved=anta, and the spiritual discipline of Yoga. The final section charts further developments within Buddhism, highlighting Nag=arjuna's radical critique of 'non-dependent' concepts and the no-self philosophy of mind found in authors like Dign=aga, and within Jainism, focusing especially on its 'standpoint' epistemology. Adamson and Ganerithen conclude by considering much-debated question of whether Indian philosophy may have influenced ancient Greek philosophy and the impact that this area of philosophy on later Western thought. Unlikeother introductions that cover the main schools and positions, consider philosophical themes such as non-violence, political authority, and the status of women, while also covering textual traditions typically left out of overviews of Indian thought, like the C=arv=aka school, Tantra, and aesthetic theory.


An Introduction to Indian Philosophy

An Introduction to Indian Philosophy

Author: Bina Gupta

Publisher: Routledge

Published: 2012-04-19

Total Pages: 361

ISBN-13: 1136653104

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An Introduction to Indian Philosophy offers a profound yet accessible survey of the development of India’s philosophical tradition. Beginning with the formation of Brahmanical, Jaina, Materialist, and Buddhist traditions, Bina Gupta guides the reader through the classical schools of Indian thought, culminating in a look at how these traditions inform Indian philosophy and society in modern times. Offering translations from source texts and clear explanations of philosophical terms, this text provides a rigorous overview of Indian philosophical contributions to epistemology, metaphysics, philosophy of language, and ethics. This is a must-read for anyone seeking a reliable and illuminating introduction to Indian philosophy.


Nature in Indian Philosophy and Cultural Traditions

Nature in Indian Philosophy and Cultural Traditions

Author: Meera Baindur

Publisher: Springer

Published: 2015-05-19

Total Pages: 229

ISBN-13: 8132223586

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Working within a framework of environmental philosophy and environmental ethics, this book describes and postulates alternative understandings of nature in Indian traditions of thought, particularly philosophy. The interest in alternative conceptualizations of nature has gained significance after many thinkers pointed out that attitudes to the environment are determined to a large extent by our presuppositions of nature. This book is particularly timely from that perspective. It begins with a brief description of the concept of nature and a history of the idea of nature in Western thought. This provides readers with a context to the issues around the concept of nature in environmental philosophy, setting a foundation for further discussion about alternate conceptualizations of nature and their significance. In particular, the work covers a wide array of textual and non-textual sources to link and understand nature from classical Indian philosophical perspectives as well as popular understandings in Indian literary texts and cultural practices. Popular issues in environmental philosophy are discussed in detail, such as: What is ‘nature’ in Indian philosophy? How do people perceive nature through landscape and mythological and cultural narratives? In what ways is nature sacred in India? To make the discussion relevant to contemporary readers, the book includes a section on the ecological and ethical implications of some philosophical concepts and critical perspectives on alternate conceptualizations of nature.


Tritiya-Prakriti: People of the Third Sex

Tritiya-Prakriti: People of the Third Sex

Author: Amara Das Wilhelm

Publisher: Xlibris Corporation

Published: 2010-05-18

Total Pages: 125

ISBN-13: 1453503161

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Tritiya-Prakriti: People of the Third Sex is a collection of years of research into a topic seldom discussed or easily found within the Hindu/Vedic scriptural canon. Based entirely upon authentic Sanskrit references and modern concurring facts, the book guides us through the original Hindu concept of a "third sex" (defined as homosexuals, transgenders and the intersexed), how such people were constructively incorporated into ancient Indian society, and how foreign influences eventually eroded away that noble system. It discusses how this concept can be practically applied in today’s modern world, the importance of all-inclusiveness in human society, and the spiritual principle of learning to transcend material designations altogether. Tritiya-Prakriti: People of the Third Sex will be a valuable source of reference for anyone interested in Hindu/LGBTI studies whether they are newcomers to the field or seasoned veterans of Vedic knowledge. It offers a veritable treasure trove of fresh information and ideas that will likely challenge the reader to rediscover and rethink Hinduism’s traditional understanding and treatment of gay, lesbian, and other gender-variant people within its culture. "The recognition of a third sex in ancient India and Hinduism is highly relevant in many ways. Our own modern-day society has only recently begun to understand sexual orientation, transgender identity, and intersex conditions, and our legal and social systems are just beginning to catch up with and accommodate such people in a fair and realistic way . . . yet ancient India had already addressed and previously resolved this issue many thousands of years ago in the course of its own civilization ́s development. Indeed, there is much we can learn from ancient India ́s knowledge regarding the recognition and accommodation of a 'third sex' within society." -Amara Das Wilhelm "In India there is a system where such people (the third sex) have their own society, and whenever there is some good occasion like marriage or childbirth, they go there and pray to God that this child may be very long living." -A.C. Bhaktivedanta Swami Prabhupada "Gay and lesbian people have always been a part of society from Vedic times to our postmodern times. They should be accepted for what they are in terms of their sexual orientation and encouraged like everyone else to pursue spiritual life." -B.V. Tripurari Swami "Initially, I did not really allow myself to go deep in trying to understand the third sex. I figured that this was necessary only for those who are insensitive, arrogant and fundamentalist . . . who think that they are compassionate and tolerant while basically being superficial and even condescending. It is quite amazing how most of us can be so prejudiced about so many things and not even know it . . . .I thank you and several others for your compassion and for your tolerance in making efforts to educate your Godfamily, so that we can be more authentic servants of the servant." -H.H. Bhakti Tirtha Swami


Refiguring the Body

Refiguring the Body

Author: Barbara A. Holdrege

Publisher: SUNY Press

Published: 2016-12-28

Total Pages: 378

ISBN-13: 1438463154

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Examines how embodiment is conceived and experienced in South Asian religions. Refiguring the Body provides a sustained interrogation of categories and models of the body grounded in the distinctive idioms of South Asian religions, particularly Hindu and Buddhist traditions. The contributors engage prevailing theories of the body in the Western academy that derive from philosophy, social theory, and feminist and gender studies. At the same time, they recognize the limitations of applying Western theoretical models as the default epistemological framework for understanding notions of embodiment that derive from non-Western cultures. Divided into three sections, this collection of essays explores material bodies, embodied selves, and perfected forms of embodiment; divine bodies and devotional bodies; and gendered logics defining male and female bodies. The contributors seek to establish theory parity in scholarly investigations and to re-figure body theories by taking seriously the contributions of South Asian discourses to theorizing the body.


Ramanuja and Schleiermacher

Ramanuja and Schleiermacher

Author: Jon Paul Sydnor

Publisher: James Clarke & Company

Published: 2012-03-29

Total Pages: 238

ISBN-13: 0227900359

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Can the comparison of two theologians vastly separated in space and time help contemporary theologians to think better? This book compares two preeminent theologians, Sri Ramanuja of the Hindu tradition and Friedrich Schleiermacher of the Christian tradition. Each argues that God sustains the universe at every moment of its existence, but they work out the divine sustenance in very different ways.


Renowned Goddess of Desire

Renowned Goddess of Desire

Author: Loriliai Biernacki

Publisher: Oxford University Press

Published: 2007-10-11

Total Pages: 313

ISBN-13: 0198043872

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Tantra is a family of rituals modeled on those of the Vedas and their attendant texts and lineages. These rituals typically involve the visualization of a deity, offerings, and the chanting of his or her mantra. Common variations include visualizing the deity in the act of sexual union with a consort, visualizing oneself as the deity, and "transgressive" acts such as token consumption of meat or alcohol. Most notoriously, non-standard or ritualized sex is sometimes practiced. This accounts for Tantra's negative reputation in some quarters and its reception in the West primarily as a collection of sexual practices. Although some today extol Tantra's liberating qualities, the role of women remains controversial. Traditionally there are two views of women and Tantra. Either the feminine is a metaphor and actual women are altogether absent, or Tantra involves the transgressive use of women's bodies to serve male interests. Loriliai Biernacki presents an alternative view, in which women are revered, worshipped, and considered worthy of spiritual attainment. Her primary sources are a collection of eight relatively modern Tantric texts written in Sanskrit from the 15th through the 18th century. Her analysis of these texts reveals a view of women that is generally positive and empowering. She focuses on four topics: 1) the "Kali Practice," in which women appear not only as objects of reverence but as practitioners and gurus; 2) the Tantric sex rite, especially in the case that, contrary to other Tantric texts, the preference is for wives as ritual consorts; 3) feminine language and the gendered implications of mantra; and 4) images of male violence towards women in tantric myths. Biernacki, by choosing to analyse eight particular Sanskrit texts, argues that within the tradition of Tantra there exists a representation of women in which the female is an authoritative, powerful, equal participant in the Tantric ritual practice.