Discover the Bible-believing, Jesus-centered, morally pure Christianity of the Middle Ages Superstitious peasants and relic-hawking clergy—if this says Medieval Christianity to you, then think again. Not only were those years filled with dynamic Catholic leaders and thinkers, but they flourished in times very like our own: an increasingly secular culture hostile to Christianity, threats to religious liberty, scandal in the Church, cultural degradation and more. In Positively Medieval you’ll encounter some of the leading figures of the time, men and women who not only passed on the torch of Christian faith, but also rebuilt society in the wake of the barbarian invasions. Their energetic response to very dark times will inspire you to meet today’s challenges with the same smart, creative, clear-eyed confidence.
Few periods of history are more maligned and misunderstood than the Middle Ages—three-hundred years of division, shifting centers of power, and tensions both within the Church and also between the Church and the secular rulers of the time. In an engaging and easy-to-understand style, historian and author Steve Weidenkopf highlights some of our greatest saints—Francis, Dominic, Anselm, Aquinas, and Catherine of Siena—and dispels nine commonly accepted misconceptions about the era, which was an exciting period of enduring faith, reform, cultural achievement, as well as defeat and division. With vibrant accounts of pivotal events and inspiring stories of the people who shaped the Church during the eleventh through fourteenth centuries, Steve Weidenkopf provides a clearer picture of an era where critics used events such as the Crusades and the relocation of the papacy to France to undermine the Church. The period also provided the hallmarks of Christian civilization—universities, cathedrals, castles, and various religious orders. Weidenkopf also chronicles the development of Christian civilization in Europe and explores the contributions of St. Bruno, St. Anthony of Padua, and St. Bridget of Sweden. In The Church and the Middle Ages, you will learn that: Most Crusaders were motivated by piety and service, not greed. Heresy was both a church and civil issue and medieval inquisitors were focused on the eternal salvation of the accused. The Church preached against the mistreatment of Jews. Priestly celibacy was practiced long before the twelfth century. Serfs were never kept as slaves. Books in the Reclaiming Catholic History series, edited by Mike Aquilina and written by leading authors and historians, bring Church history to life, debunking the myths one era at a time.
This groundbreaking collection brings the Middle Ages to life and conveys the distinctiveness of this diverse, constantly changing period. Thirty-eight scholars bring together one medieval world from many disparate worlds, from Connacht to Constantinople and from Tynemouth to Timbuktu. This extraordinary set of reconstructions presents the reader with a vivid re-drawing of the medieval past, offering fresh appraisals of the evidence and modern historical writing. Chapters are thematically linked in four sections: identities beliefs, social values and symbolic order power and power-structures elites, organizations and groups. Packed full of original scholarship, The Medieval World is essential reading for anyone studying medieval history.
When Surveyor-General Thomas Hutchins drove a stake into the ground to mark a “point of beginning” for the 1785 establishment of Seven Ranges of townships on the west bank of the Ohio River, he had to have sensed that he was initiating something larger than a survey. After all, he was working for the newly formed United States, and the purpose of his work was to impose a grid of ideal squares on hill country to make it ready for sale—something that had never been done before. But Hutchins couldn’t by any stretch of the imagination have known that the public survey system he was testing would soon extend all the way to the Pacific or that the land on which he worked would soon become the staging ground for other, similarly revolutionary innovations like strip mining, Pentecostalism, the gaming industry, and tools for emancipating multi-national corporations. In this book, Will Hoyt details the arrival and eventual impact of these eastern Ohio products, and by framing the story of their development within the story of his own decision to move from California to eastern Ohio, he secures a glimpse of our country’s DNA. Readers will close this book with a firm grasp of three things: the grandeur of the American project, the extent to which that project is now at risk, and what we all must do to ensure its survival.
This book arose out of a challenge. The challenge was made by Bob Geldof to the British academic and historian Michelle Brown. Pop singers raise huge sums of money for Band Aid and touch the hearts of people from all walks of life. But to give money can be an easy way out. How does the so called intellientsia respond with their minds(not just their hearts and pockets) to the appalling disparities in the conditions of members of the human race. This a challenge that a number of notable and gifted people have responded to enthusiastically. They range from John Simpson and Martin Bell to Former President Mary Robinson and the noted US feminist intellectual Charlotte Bunch. Other noted authors include Sir David Ramsbothom, Ricardo Navarro, Founder of the Friends of the Earth and Simon Counsell, Director of The Rainforest Foundation. Ultimately the purpose of this book is to make people think and connect wires, to encourage them to question their own place within the world , to acknowledge personal and collective responsibility and to discuss a range of situations and issues that have been changed by individuals. The book is also published to coimcide with Britian's Presidenct of the G8 and EU and ther associated drive to focus on issues of global social justice through the newly established Commission for Africa.
New York magazine was born in 1968 after a run as an insert of the New York Herald Tribune and quickly made a place for itself as the trusted resource for readers across the country. With award-winning writing and photography covering everything from politics and food to theater and fashion, the magazine's consistent mission has been to reflect back to its audience the energy and excitement of the city itself, while celebrating New York as both a place and an idea.
Medieval film explores theoretical questions about the ideological, artistic, emotional and financial investments inhering in cinematic renditions of the medieval period. What does it mean to create and watch a ‘medieval film’? What is a medieval film and why are they successful? This is the first work that attempts to answer these questions, drawing, for instance, on film theory, postcolonial theory, cultural studies and the growing body of work on medievalism. Contributors investigate British, German, Italian, Australian, French, Swedish and American film, exploring topics such translation, temporality, film noir, framing and period film – and find the medieval lurking in unexpected corners. In addition it provides in-depth studies of individual films from different countries including The Birth of a Nation to Nosferatu, and Robin Hood: Prince of Thieves. Medieval film will be of interest to medievalists working in disciplines including literature, history, art history, to scholars working on film and in cultural studies. It will also be of interest to undergraduates, postgraduates and to an informed enthusiast in film or/and medieval culture.
Biblical scholars Timothy K. Beal and Tod Linafelt, along with an esteemed group of contributors, offer a provocative range of views on The Passion of the Christ. The book is organized in three parts. The first analyzes the film in terms of its religious foundations, including the Gospels and nonbiblical religious texts. The second group of essays focuses on the ethical and theological implications of the film's presentation of the Christian Gospel. Finally, the third section explores the film as a pop cultural phenomenon.
This detailed study of eighty European journeys examines the everyday spatial concerns of nineteenth-century travelers, with a focus on travelers from the Netherlands and North Sea region. From common soldiers in revolutionary Belgium to guests of the tsars in Russia, many of their travel accounts are here examined for the first time. Chapters analyze the different meanings of the home and homeliness; travelers’ desires for socializing but equally their intricate privacy norms; their intense attachment to cleanliness, order, space, and light; and the discomforts of cold, hot, wet, hard, and cramped spaces. Author Anna P.H. Geurts details what spatial characteristics travelers valued, what measures they took to ensure them, and what sensations, emotions, and thoughts this resulted in. Geurts’s careful attention to gender, class, and individual experience turns existing conceptions of industrial modernity on their head. From Napoleonic stagecoaches and sailing-boats to the steam-powered journeys of the belle époque, the continuities in travel experiences are surprising, as are the commonalities between travelers of different social classes and genders. Significant shifts in their spatial micropolitics should be sought less in the world of administration and industrial machinery, and more in travelers’ increasingly flexible and egalitarian mindset and changing economic relations. This book will be of value to students and researchers of cultural history as well as contemporary planning and design.
