Doyen of demography studies in Japan at the University of Tokyo, this collection of Akira Hayami’s writings in English brings together for the first time an invaluable resource of comparative primary data on the demographic history of Japan. Containing twenty key essays, the volume is divided into five parts: Tokugawa Japan, Demography through Telescope, Demography through Microscope, Family and Household, Afterwards. It begins with Philip II of Spain and Toyotomi Hideyoshi in the sixteenth century and concludes with Koji Sugi and the emergence of modern population studies in the twentieth century.
A free open access ebook is available upon publication. Learn more at www.luminosoa.org. What Is a Family? explores the histories of diverse households during the Tokugawa period in Japan (1603–1868). The households studied here differ in locale and in status—from samurai to outcaste, peasant to merchant—but what unites them is life within the social order of the Tokugawa shogunate. The circumstances and choices that made one household unlike another were framed, then as now, by prevailing laws, norms, and controls on resources. These factors led the majority to form stem families, which are a focus of this volume. The essays in this book draw on rich sources—population registers, legal documents, personal archives, and popular literature—to combine accounts of collective practices (such as the adoption of heirs) with intimate portraits of individual actors (such as a murderous wife). They highlight the variety and adaptability of households that, while shaped by a shared social order, do not conform to any stereotypical version of a Japanese family.
"Japan's Medieval Population will be required reading for specialists in pre-modern Japanese history, who will appreciate it not only for its thought-provoking arguments, but also for its methodology and use of sources. It will be of interest as well to modern Japan historians and scholars and students of comparative social and economic development."--BOOK JACKET.
Early modern Japan was a military-bureaucratic state governed by patriarchal and patrilineal principles and laws. During this time, however, women had considerable power to directly affect social structure, political practice, and economic production. This apparent contradiction between official norms and experienced realities lies at the heart of The Problem of Women in Early Modern Japan. Examining prescriptive literature and instructional manuals for womenÑas well as diaries, memoirs, and letters written by and about individual women from the late seventeenth century to the early nineteenth centuryÑMarcia Yonemoto explores the dynamic nature of Japanese womenÕs lives during the early modern era.
This book draws on historical demography to elucidate the regional diversity of the Japanese family and its convergence toward an integrated national family model that heralded the modern era, providing a new image of the family in pre-industrial Japan. The volume challenges the idea of early modern (1600-1870) Japan as a monolithic nation based on the ie, - the stem-family household so often mentioned as the fundamental form of Japanese social organization and enshrined in the Meiji Civil Code - which, in fact, came into being at various locales, at various speeds in the latter half of the 18th and the earlier half of the 19th centuries. In addition, there are several chapters which examine the role of women, either centrally or tangentially. With contributions by Mary Louise NAGATA, YAMAMOTO Jun, Hiroko COSTANTINI, Stephen ROBERTSON, MIZOGUCHI Tsunetoshi, NAKAJIMA Mitsuhiro, TSUBOUCHI Yoshihiro and MORIMOTO Kazuhiko.
"Crafts were central to daily life in early modern Japan. They were powerful carriers of knowledge, sociality, and identity, and how and from what materials they were made were matters of serious concern among all classes of society. In Craft Culture in Early Modern Japan, Christine M. E. Guth examines the network of forces--both material and immaterial--that supported Japan's rich, diverse, and aesthetically sophisticated artifactual culture between the late sixteenth and mid-nineteenth centuries. Exploring the institutions, modes of thought, and reciprocal relationships among people, materials, and tools, she draws particular attention to the role of women in crafts, embodied knowledge, and the special place of lacquer as a medium. By examining the ways and values of making that transcend specific media and practices, Guth illuminates the 'craft culture' of early modern Japan"--
Japan was the only non-Western nation to industrialize before 1900 and its leap into the modern era has stimulated vigorous debates among historians and social scientists. In an innovative discussion that posits the importance of physical well-being as a key indicator of living standards, Susan B. Hanley considers daily life in the three centuries leading up to the modern era in Japan. She concludes that people lived much better than has been previously understood—at levels equal or superior to their Western contemporaries. She goes on to illustrate how this high level of physical well-being had important consequences for Japan's ability to industrialize rapidly and for the comparatively smooth transition to a modern, industrial society. While others have used income levels to conclude that the Japanese household was relatively poor in those centuries, Hanley examines the material culture—food, sanitation, housing, and transportation. How did ordinary people conserve the limited resources available in this small island country? What foods made up the daily diet and how were they prepared? How were human wastes disposed of? How long did people live? Hanley answers all these questions and more in an accessible style and with frequent comparisons with Western lifestyles. Her methods allow for cross-cultural comparisons between Japan and the West as well as Japan and the rest of Asia. They will be useful to anyone interested in the effects of modernization on daily life.
Twenty-three major databases containing historical longitudinal population data are presented and discussed in this volume, focusing on their aims, content, design, and structure. Some of these databases are based on pure longitudinal sources, such as population registers that continuously observe and record demographic events, including migration and family and household composition. Other databases are family reconstitutions, based on birth, marriage and death records. The third and last category consists of semi-longitudinal databases, that combine, for instance, civil records and censuses and/ or tax registers. The volume traces the origins of historical longitudinal databases from the 1970s and discusses their expansion worldwide, in terms of sources and hard- and software. The contributions highlight the unique genesis and common developmental arcs of these databases, which are rooted in the fields of quantitative history, social and demographic history, and the history of ordinary people. The importance of these databases in advancing knowledge and insights in various disciplines is emphasized and demonstrated, along with the challenges and opportunities they face. The collection of technical descriptions of these databases represents the most comprehensive and up-to-date overview of large database with longitudinal micro-data on historical populations. It includes descriptions of databases from Europe, North America, East-Asia, Australia, South-Africa and Suriname. Technical details, in terms of data entry, cleaning, standardization and record linkage are meticulously documented. The volume is a must-have for all scholars in the field of historical life course studies.
This book explains in fascinating detail how economic and social transformations in pre-1600 Japan led to an industrious revolution in the early modern period and how the fruits of the Industrious Revolution are what have supported Japan since the eighteenth century, improving living standards and leading to the formation of the work ethic of modern Japan. The arrival of the Sengoku Period in the sixteenth century saw the emergence and domination of government by the warrior class. It was Tokugawa Ieyasu who unified the realm. Yet this unity did not give rise to an autocratic state, as the shogun was recognized merely as a main pillar of the warrior class. Economically, however, from the fourteenth century, currency payments for shōen nengu (taxes paid to the proprietor) became standard, and currency circulation began, primarily in the central region. Under Tokugawa rule, organized domestic coinage of currency began, opening the way to establishing a national economic society. Also, agricultural land was surveyed through cadastral surveys known as kenchi. Land values were converted in terms of rice, so the expected rice yields for each village were assessed, and the lords used this as a benchmark for imposing taxes. In the sixteenth and seventeenth centuries, Japan experienced a “great transition,” and conditions for peasants, agriculture, and farming villages underwent great changes. Inefficient traditional agriculture using peasants in a state of servitude was transformed into highly efficient small-sized farming operations which relied on family labor. As production yields increased due to labor-intensive agriculture, the profits obtained by the peasants improved their living standards. The stem-family system became the norm through which work ethics and even literacy were transmitted. This very change was the result of the “industrious revolution” in Japan. The book thus presents the framework of the facts of pre-industrial Japanese history and depicts pre-modern Japan from a macroscopic point of view, showing how the industrious revolution came about. It is certain to be of great interest to economists and historians alike.
