This is a detailed description of the various Sufi orders and movements which entered into the Balkans, the Crimean peninsula and other parts of Eastern Europe following the Ottoman conquests. Many of the Sufis came from Christian societies, principally from an Eastern Orthodox background, but others, such as the Bosnians, from churches that were accused or suspected of heterodoxy of belief and of antinomianism. These beliefs, together with pre-Christian beliefs, influenced by Manicheanism, Dualism and pantheism, left their mark on Sufi Islam. The book concentrates on the Bosnians, Bulgarians, Albanians and Tatars. Their Sufism reflects their national aspirations, and their writings fuse their mysticism, national faith and folklore in a Sufism which is quite distinct from that in other regions of the Muslim world.
Since their beginnings in the ninth century, the shrines, brotherhoods and doctrines of the Sufis held vast influence in almost every corner of the Muslim world. Offering the first truly global account of the history of Sufism, this illuminating book traces the gradual spread and influence of Sufi Islam through the Middle East, Asia, Africa, and ultimately into Europe and the United States. An ideal introduction to Sufism, requiring no background knowledge of Islamic history or thought Offers the first history of Sufism as a global phenomenon, exploring its movement and adaptation from the Middle East, through Asia and Africa, to Europe and the United States of America Covers the entire historical period of Sufism, from its ninth century origins to the end of the twentieth century Devotes equal coverage to the political, cultural, and social dimensions of Sufism as it does to its theology and ritual Dismantles the stereotypes of Sufis as otherworldly 'mystics', by anchoring Sufi Muslims in the real lives of their communities Features the most up-to-date research on Sufism available
Sufism in America sheds light on spiritual, mystical Islam in America. The Sufi path focuses on developing a personal relationship with God, doing what is beautiful in the sight of God, and struggling against the lower self to reach loving submission. Up to this point, very little has been written about the Sufi orders in America and those who participate in them. This study focuses on the Alami Tariqa in Waterport, New York, which was started in the 1970s by a shaykh from the Balkans. The Alami Tariqa strives to uphold sharia while adapting to the Western setting. Its membership is diverse, consisting mostly of American-born participants from Christian and Jewish backgrounds, in addition to a few Muslim immigrants from South Asia. This study explores how this order has acculturated to the American setting, why individuals choose to join the tariqa, and what it means to pursue spiritual goals in a modern, Western society. Conclusions are drawn from interviews, a survey, and observations of teachings, plus the author’s experience working with this community for over ten years. The book interweaves personal stories and insider views with academic insight to provide a compelling and detailed picture of Sufism as a living and dynamic tradition in America.
A scholar with long experience of Sufism in the Middle East, Southeast Asia and Europe succinctly presents the essentials of Sufism and shows how Sufis live and worship, and why.
In Exploring the Multitude of Muslims in Europe a number of friends and colleagues of Jørgen S. Nielsen have joined together to celebrate his life and work by reflecting his more than forty years of scholarly contributions to the study of Islam and Muslims in Europe. The fourteen articles move through conceptualisations, productions and explorations of the multitudes of Muslims in Europe, and the authors draw on Jørgen S. Nielsen’s own work on the history and challenges of the Muslim community in Europe, critical thinking, ethnicities and theologies of Muslims in Europe, Muslim minorities, Muslim-Christian relations, and on Islamic legal challenges in Europe. Contributors are: Samim Akgönül, Ahmet Alibašić, Naveed Baig, Safet Bektovic, Mohammed Hashas, Thomas Hoffmann, Hans Raun Iversen, Göran Larsson, Werner Menski, Egdūnas Račius, Lissi Rasmussen, Mathias Rohe, Emil B. H. Saggau, Jakob Skovgaard-Petersen, Thijl Sunier, and Niels Valdemar Vinding.
In an effort to attain a ‘global’ character, the contemporary academic discipline of International Relations (IR) increasingly seeks to surpass its Eurocentric limits, thereby opening up pathways to incorporate non-Eurocentric worldviews. Lately, many of the non-Eurocentric worldviews have emerged which either engender a ‘derivative’ discourse of the same Eurocentric IR theories, or construct an ‘exceptionalist’ discourse which is particularly applicable to the narrow experiential realities of a native time-space zone: as such, they fall short of the ambition to produce a genuinely ‘non-derivative’ and ‘non-exceptionalist’ Global IR theory. Against this backdrop, Sufism: A Theoretical Intervention in Global International Relations performs a multidisciplinary research to explore how ‘Sufism’ – as an established non-Western philosophy with a remarkable temporal-spatial spread across the globe – facilitates a creative intervention in the theoretical understanding of Global IR.
"Covers territory from Russia in the east to Germany and Austria in the west, exploring the origins and evolution of modernity in this region"--Provided by the publisher.
What does the future hold for European Christianity? Is the Christian church doomed to collapse under the weight of globalization, Western secularism, and a flood of Muslim immigrants? Is Europe, in short, on the brink of becoming "Eurabia"? Though many pundits are loudly predicting just such a scenario, Philip Jenkins reveals the flaws in these arguments in God's Continent and offers a much more measured assessment of Europe's religious future. While frankly acknowledging current tensions, Jenkins shows, for instance, that the overheated rhetoric about a Muslim-dominated Europe is based on politically convenient myths: that Europe is being imperiled by floods of Muslim immigrants, exploding Muslim birth-rates, and the demise of European Christianity. He points out that by no means are Muslims the only new immigrants in Europe. Christians from Africa, Asia, and Eastern Europe are also pouring into the Western countries, and bringing with them a vibrant and enthusiastic faith that is helping to transform the face of European Christianity. Jenkins agrees that both Christianity and Islam face real difficulties in surviving within Europe's secular culture. But instead of fading away, both have adapted, and are adapting. Yes, the churches are in decline, but there are also clear indications that Christian loyalty and devotion survive, even as institutions crumble. Jenkins sees encouraging signs of continuing Christian devotion in Europe, especially in pilgrimages that attract millions--more in fact than in bygone "ages of faith." The third book in an acclaimed trilogy that includes The Next Christendom and The New Faces of Christianity, God's Continent offers a realistic and historically grounded appraisal of the future of Christianity in a rapidly changing Europe.
