In the wake of the protests that spread throughout the Middle East and North Africa in late 2010 and early 2011, Islamist movements of varying political persuasions have risen to prominence. This is especially the case in post-Mubarak Egypt and post-Ben Ali Tunisia. Popular Protest in the New Middle East examines Islamist approaches to political participation and integration and asks whether regional trends can be discerned with respect to either the strategy of disparate movements or the challenges they face. It offers analysis of the ideologies and actions of these movements, ranging from countries where Islamism is in control of the state as an Islamic theocracy (Iran), the ruling party (for example, Turkey), part of the ruling coalition (Lebanon), or a parliamentary minority (such as in Jordan or Yemen). Are Knudsen and Basem Ezbidi's analysis of the various experiences of protest, participation and integration make this book vital for researchers of the impact of religion on politics (and, indeed vice versa).
In False Dawn, noted Middle East regional expert Steven A. Cook offers a sweeping narrative account of the tumultuous past half decade, moving from Turkey to Tunisia to Egypt to Libya and beyond. The result is a powerful explanation of why the Arab Spring failed.
Foreword: Arab Revolts in Post-Islamist Times. Asef Bayat -- Chapter 1: Introduction. Are Knudsen -- Chapter 2: Islamism in Tunisia before and after the Arab Spring. Rikke Hostrup Haugbolle and Francesco Cavatorta -- Chapter 3: The Egyptian Muslim Brotherhood: Ready for Revolution? Issandr El Amrani -- Chapter 4: Yemen's Islamists: Between Government and Opposition in the Post-Saleh Order. Vincent Durac -- Chapter 5: The Secular Uprising and the Possible Resurgence of Post-Islamism. Lina Khatib and Rob Stewart -- Chapter 6: Democracy as a Minor Necessity in Hamas's Narrative. Karim Knio -- Chapter 7: The Melding of Islam and Secularism: the Headscarf Ban in Turkey. Yildiz Atasoy Postscript. Basem Ezbidi.
The waves of protest ignited by the self-immolation of Muhammad Bouazizi in Tunisia in late 2010 highlighted for an international audience the importance of contentious politics in the Middle East and North Africa. John Chalcraft's ground-breaking account of popular protest emphasizes the revolutionary modern history of the entire region. Challenging top-down views of Middle Eastern politics, he looks at how commoners, subjects and citizens have long mobilised in defiance of authorities. Chalcraft takes examples from a wide variety of protest movements from Morocco to Iran. He forges a new narrative of change over time, creating a truly comparative framework rooted in the dynamics of hegemonic contestation. Beginning with movements under the Ottomans, which challenged corruption and oppression under the banners of religion, justice, rights and custom, this book goes on to discuss the impact of constitutional movements, armed struggles, nationalism and independence, revolution and Islamism. A work of unprecedented range and depth, this volume will be welcomed by undergraduates and graduates studying protest in the region and beyond.
Barely a year after the self-immolation of a young fruit seller in Tunisia, a vast wave of popular protest has convulsed the Middle East, overthrowing long-ruling dictators and transforming the region's politics almost beyond recognition. But the biggest transformations of what has been labeled as the "Arab Spring" are yet to come. An insider to both American policy and the world of the Arab public, Marc Lynch shows that the fall of particular leaders is but the least of the changes that will emerge from months of unrest. The far-ranging implications of the rise of an interconnected and newly-empowered Arab populace have only begun to be felt. Young, frustrated Arabs now know that protest can work and that change is possible. They have lost their fear -- meanwhile their leaders, desperate to survive, have heard the unprecedented message that killing their own people will no longer keep them in power. Even so, as Lynch reminds us, the last wave of region-wide protest in the 1950s and 1960s resulted not in democracy, but in brutal autocracy. Will the Arab world's struggle for change succeed in building open societies? Will authoritarian regimes regain their grip, or will Islamist movements seize the initiative to impose a new kind of rule? The Arab Uprising follows these struggles from Tunisia and Egypt to the harsh battles of Yemen, Bahrain, Syria, and Libya and to the cautious reforms of the region's monarchies. It examines the real meaning of the rise of Islamist movements in the emerging democracies, and the long-term hopes of a generation of activists confronted with the limits of their power. It points toward a striking change in the hierarchy of influence, as the old heavyweights -- Iran, Al Qaeda, even Israel -- have been all but left out while oil-rich powers like Saudi Arabia and "swing states" like Turkey and Qatar find new opportunities to spread their influence. And it reveals how America must adjust to the new realities. Deeply informed by inside access to the Obama administration's decision-making process and first-hand interviews with protestors, politicians, diplomats, and journalists, The Arab Uprising highlights the new fault lines that are forming between forces of revolution and counter-revolution, and shows what it all means for the future of American policy. The result is an indispensible guide to the changing lay of the land in the Middle East and North Africa.
Prior to 2011, popular imagination perceived the Muslim Middle East as unchanging and unchangeable, frozen in its own traditions and history. In Life as Politics, Asef Bayat argues that such presumptions fail to recognize the routine, yet important, ways in which ordinary people make meaningful change through everyday actions. First published just months before the Arab Spring swept across the region, this timely and prophetic book sheds light on the ongoing acts of protest, practice, and direct daily action. The second edition includes three new chapters on the Arab Spring and Iran's Green Movement and is fully updated to reflect recent events. At heart, the book remains a study of agency in times of constraint. In addition to ongoing protests, millions of people across the Middle East are effecting transformation through the discovery and creation of new social spaces within which to make their claims heard. This eye-opening book makes an important contribution to global debates over the meaning of social movements and the dynamics of social change.
The aim of Protests and Generations is to problematize the relations between generations and protests in the Middle East, North Africa and the Mediterranean. Most of the work on recent protests insists on the newness of their manifestation but leave unexplored the various links that exist between them and what preceded them. Mark Muhannad Ayyash and Ratiba Hadj-Moussa (Eds.) argue that their articulation relies at once on historical ties and their rejection. It is precisely this tension that the chapters of the book address in specifically documenting several case studies that highlight the generating processes by which generations and protests are connected. What the production and use of generation brings to scholarly understanding of the protests and the ability to articulate them is one of the major questions this collection addresses. Contributors are: Mark Muhannad Ayyash, Lorenzo Cini, Éric Gobe, Ratiba Hadj-Moussa, Andrea Hajek, Chaymaa Hassabo, Gal Levy, Ilana Kaufman, Sunaina Maira, Mohammad Massala, Matthieu Rey, Gökbörü Sarp Tanyildiz, and Stephen Luis Vilaseca. *Protests and Generations is now available in paperback for individual customers.
In the wake of the protests that spread throughout the Middle East and North Africa in late 2010 and early 2011, Islamist movements of varying political persuasions have risen to prominence. This is especially the case in post-Mubarak Egypt and post-Ben Ali Tunisia. Popular Protest in the New Middle East examines Islamist approaches to political participation and integration in the Arab world and asks whether regional trends can be discerned with respect to either the strategy of disparate movements or the challenges they confront in the various states in which they operate. It offers analysis of the ideologies and actions of these movements, ranging from countries where Islamism is in control of the state as an Islamic theocracy (Iran), the ruling party (for example, Turkey), part of the ruling coalition (Lebanon), or a parliamentary minority (such as in Jordan or Yemen). The question of political participation, and by implication integration into existing political systems, has been a significant issue for Islamist movements. Some, opting for the role of a revolutionary vanguard, have rejected the concept of participation outright. Others, particularly those that have developed a broad popular base and operate in states where local or national elections are conducted, have invested heavily in participation, either as a method of achieving political power, or as a means of influencing public policy. This book offers a systematic examination of a variety of examples of the actions of Islamist movements, from those that employ more militant tactics to those that have a more quietist approach. Are Knudsen and Basem Ezbidi bring together an examination of the effects that various experiences of participation and integration have had on the individual movements concerned and the broader Islamist trend throughout the Middle East, making this book vital for researchers of the impact of religion on politics (and, indeed vice versa).
A ground-breaking account of popular protest in the Middle East and North Africa from the eighteenth century to the present. A work of unprecedented range and depth, this book will be welcomed by undergraduates and graduates studying protest in the region and beyond.
