This collection of documents, spanning the years 1245-1424 concentrates on the 'contagion of rebellion' that followed the Black Death in Europe in the 14th century. Comprising a wide variety of sources from a range of authors - including revolutionaries, the aristoricacy, merchants and op
This illustrated survey examines what it was actually like to live with plague and the threat of plague in late-medieval and early modern England.; Colin Platt's books include "The English Medieval Town", "Medieval England: A Social History and Archaeology from the Conquest to 1600" and "The Architecture of Medieval Britain: A Social History" which won the Wolfson Prize for 1990. This book is intended for undergraduate/6th form courses on medieval England, option courses on demography, medicine, family and social focus. The "black death" and population decline is central to A-level syllabuses on this period.
This is an important collection of pioneering essays penned by the late Simon Walker, a highly respected historian of late medieval England. One of the finest scholars of his generation, Walker's writing is lucid, inspirational, and has permanently enriched our understanding of the period. The eleven essays featured here examine themes such as kingship, lordship, warfare and sanctity. There are specific studies on subjects such as the changing fortunes of the family of Sir Richard Abberbury; Yorkshire's Justices of the Peace; the service of medieval man-at-arms, Janico Dartasso; Richard II's views on kingship, political saints, and an investigation of rumour, sedition and popular protest in the reign of Henry IV. An introduction by G.L. Harriss looks back across Walker's career, and discusses the historiographical context of his work. Both the new and previously published pieces here will be essential reading for those working on the late medieval period.
Contrary to received opinion, revolts and popular protests in medieval English towns were as frequent and as sophisticated, if not more so, as those in the countryside. This groundbreaking study refocuses attention on the varied nature of popular movements in towns from Carlisle to Dover and from the London tax revolt of Longbeard in 1196 to Jack Cade's Rebellion in 1450, exploring the leadership, social composition, organisation and motives of popular protest. The book charts patterns of urban revolt in times of strong and weak kingship, contrasting them with the broad sweep of ecological and economic change that inspired revolts on the continent. Samuel Cohn demonstrates that the timing and character of popular revolt in England differed radically from revolts in Italy, France and Flanders. In addition, he analyses repression and waves of hate against Jews, foreigners and heretics, opening new vistas in the comparative history of late medieval Europe.
Contrary to received opinion, revolts and popular protests in medieval English towns were as frequent and as sophisticated, if not more so, as those in the countryside. This groundbreaking study refocuses attention on the varied nature of popular movements in towns from Carlisle to Dover and from the London tax revolt of Longbeard in 1196 to Jack Cade's Rebellion in 1450, exploring the leadership, social composition, organisation and motives of popular rebels. The book charts patterns of urban revolt in times of strong and weak kingship, contrasting them with the broad sweep of ecological and economic change that inspired revolts on the continent. Samuel Cohn demonstrates that the timing and character of popular revolt in England differed radically from revolts in Italy, France and Flanders. In addition, he analyses repression and waves of hate against Jews, foreigners and heretics, opening new vistas in the comparative history of late medieval Europe.
The Routledge History Handbook of Medieval Revolt charts the history of medieval rebellion from Spain to Bohemia and from Italy to England, and includes chapters spanning the centuries between Imperial Rome and the Reformation. Drawing together an international group of leading scholars, chapters consider how uprisings worked, why they happened, whom they implicated, what they meant to contemporaries, and how we might understand them now. This collection builds upon new approaches to political history and communication, and provides new insights into revolt as integral to medieval political life. Drawing upon research from the social sciences and literary theory, the essays use revolts and their sources to explore questions of meaning and communication, identity and mobilization, the use of violence and the construction of power. The authors emphasize historical actors’ agency, but argue that access to these actors and their actions is mediated and often obscured by the texts that report them. Supported by an introduction and conclusion which survey the previous historiography of medieval revolt and envisage future directions in the field, The Routledge History Handbook of Medieval Revolt will be an essential reference for students and scholars of medieval political history.
By investigating thousands of descriptions of epidemics reaching back before the fifth-century-BCE Plague of Athens to the distrust and violence that erupted with Ebola in 2014, Epidemics challenges a dominant hypothesis in the study of epidemics, that invariably across time and space, epidemics provoked hatred, blaming of the "other", and victimizing bearers of epidemic diseases, particularly when diseases were mysterious, without known cures or preventive measures, as with AIDS during the last two decades of the twentieth century. However, scholars and public intellectuals, especially post-AIDS, have missed a fundamental aspect of the history of epidemics. Instead of sparking hatred and blame, this study traces epidemics' socio-psychological consequences across time and discovers a radically different picture: that epidemic diseases have more often unified societies across class, race, ethnicity, and religion, spurring self-sacrifice and compassion.
Urban ceremonial in the Middle Ages took various forms and served a number of different ends--private, collegial, political, and religious. Broadly construed, urban ceremonial included public functions of multiple sorts. From private, but public, celebrations of births, marriages, and deaths to the grand entries of rulers into cities, the spectacles were designed to impress events on collective memory. - from the Introduction.